Again I write when I ought to come, but I gain confidence to do so from you yourself, O judge of spiritual matters (to put first things first), and corrector of the commonwealth—and both by Divine Providence. You have also received as the reward of your piety that your affairs would prosper according to your will, and that you alone should find attainable what is out of reach for everyone else. For wisdom and courage conduct your government: the one discovering what needs to be done, and the other easily carrying out what has been discovered. And the greatest of all is the purity of your hands with which everything is directed. Where is your ill-gotten gold? There never was any. It was the first thing you condemned to exile as an invisible tyrant. Where is ill will? It is condemned. Where is favoritism? Here you do bend somewhat (for I will accuse you a little), but it is in imitating the Divine Mercy, which at the present time your soldier Aurelius entreats from you through me. I call him a foolish fugitive, because he has placed himself in our hands, and through ours in yours, sheltering himself under our gray hair and our priesthood (for which you have often professed your veneration) as if it were under some imperial image. See, this sacrificing and bloodless hand leads this man to you—a hand which has written often in your praise, and will I am sure write yet more, if God continues your term of government—yours, I mean, and that of your colleague Themis.
Again I write when I ought to come: but I gain confidence to do so from yourself, O Umpire of spiritual matters (to put the first thing first), and Corrector of the Commonweal — and both by Divine Providence: who have also received as the reward of your piety that your affairs would prosper to your mind, and that you alone should find attainable what to every one else is out of reach. For wisdom and courage conduct your government, the one discovering what is to be done, and the other easily carrying out what has been discovered. And the greatest of all is the purity of your hands with which all is directed. Where is your ill-gotten gold? There never was any; it was the first thing you condemned to exile as an invisible tyrant. Where is illwill? It is condemned. Where is favour? Here you do bend somewhat (for I will accuse you a little), but it is in imitating the Divine Mercy, which at the present time your soldier Aurelius entreats of you by me. I call him a foolish fugitive, because he has placed himself in our hands, and through ours in yours, sheltering himself under our gray hair and our Priesthood (for which you have often professed your veneration) as if it were under some Imperial Image. See, this sacrificing and unbloodstained hand leads this man to you; a hand which has written often in your praise, and will I am sure write yet more, if God continue your term of government — yours, I mean, and that of your colleague Themis.