Letters — Letter to the Ephesians

Ignatius, who is also called Theophorus, to the Church at Ephesus in Asia, rightfully most blessed, favored in the greatness and fullness of God the Father, and chosen before the beginning of time to have eternal and unchanging glory, united and elected through the true suffering according to the will of the Father and of Jesus Christ our God: abundant joy through Jesus Christ and His pure grace.

Ignatius, who is also called Theophorus, to the Church which is at Ephesus, in Asia, deservedly most happy, being blessed in the greatness and fullness of God the Father, and predestinated before the ages of time, that it should be always for an enduring and unchangeable glory, being united and elected through the true passion by the will of the Father, and Jesus Christ, our God: Abundant happiness through Jesus Christ, and His undefiled grace.

I have learned about your name, which is much beloved in God. You have gained this name through your practice of righteousness, according to the faith and love that are in Jesus Christ our Savior. As followers of God, and stirring yourselves up by the blood of God, you have perfectly completed the work that was fitting for you. When you heard that I was coming as a prisoner from Syria for the sake of our common name and hope, and trusting through your prayers that I would be allowed to fight with wild beasts at Rome so that through martyrdom I might truly become the disciple of Him who gave Himself for us as an offering and sacrifice to God, you hurried to see me. Therefore, I received your entire community in the name of God, through Onesimus, a man of indescribable love and your bishop in the flesh. I urge you by Jesus Christ to love him, and that all of you would seek to be like him. And blessed be He who has granted to you, since you are worthy, to have such an excellent bishop.

I have become acquainted with your name, much-beloved in God, which you have acquired by the habit of righteousness, according to the faith and love in Jesus Christ our Saviour. Being the followers of God, and stirring up yourselves by the blood of God, you have perfectly accomplished the work which was beseeming to you. For, on hearing that I came bound from Syria for the common name and hope, trusting through your prayers to be permitted to fight with beasts at Rome, that so by martyrdom I may indeed become the disciple of Him who gave Himself for us, an offering and sacrifice to God, Ephesians 5:2 [you hastened to see me]. I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. And blessed be He who has granted unto you, being worthy, to obtain such an excellent bishop.

Concerning my fellow-servant Burrhus, your deacon in matters pertaining to God and blessed in all things, I ask that he may remain with you longer, both for your honor and that of your bishop. And Crocus also, worthy both of God and of you, whom I received as a demonstration of your love, has refreshed me in every way, just as the Father of our Lord Jesus Christ will also refresh him; together with Onesimus, and Burrhus, and Euplus, and Fronto, through whom I have seen all of you, so to speak, in love. May I always have joy in you, if indeed I am worthy of it. It is therefore fitting that you should in every way glorify Jesus Christ, who has glorified you, so that through unified obedience you may be perfectly joined together in the same mind and in the same judgment, and may all speak the same thing about the same thing, and that, being subject to the bishop and the presbytery, you may be sanctified in all respects.

As to my fellow-servant Burrhus, your deacon in regard to God and blessed in all things, I beg that he may continue longer, both for your honour and that of your bishop. And Crocus also, worthy both of God and you, whom I have received as the manifestation of your love, has in all things refreshed 1 Corinthians 16:18, etc. me, as the Father of our Lord Jesus Christ shall also refresh 1 Corinthians 16:18, etc. him; together with Onesimus, and Burrhus, and Euplus, and Fronto, by means of whom, I have, as to love, beheld all of you. May I always have joy of you, if indeed I be worthy of it. It is therefore befitting that you should in every way glorify Jesus Christ, who has glorified you, that by a unanimous obedience you may be perfectly joined together in the same mind, and in the same judgment, and may all speak the same thing concerning the same thing, 1 Corinthians 1:10 and that, being subject to the bishop and the presbytery, you may in all respects be sanctified.

I'm not giving you orders as if I were someone important. Even though I am in chains for the name of Christ, I am not yet perfect in Jesus Christ. I'm only now beginning to be a disciple, and I speak to you as my fellow disciples. I needed to be encouraged by you in faith, exhortation, patience, and long-suffering. But since love won't let me stay silent about you, I have decided to urge you first that you would all run together according to God's will. For even Jesus Christ, our inseparable life, is the revealed will of the Father; and likewise bishops, established everywhere to the farthest boundaries of the earth, exist by the will of Jesus Christ.

I do not issue orders to you, as if I were some great person. For though I am bound for the name [of Christ], I am not yet perfect in Jesus Christ. For now I begin to be a disciple, and I speak to you as fellow-disciples with me. For it was needful for me to have been stirred up by you in faith, exhortation, patience, and long-suffering. But inasmuch as love suffers me not to be silent in regard to you, I have therefore taken upon me first to exhort you that you would all run together in accordance with the will of God. For even Jesus Christ, our inseparable life, is the [manifested] will of the Father; as also bishops, settled everywhere to the utmost bounds [of the earth], are so by the will of Jesus Christ.

Therefore, it is fitting that you should act together in accordance with your bishop's will, which you already do. Your justly renowned presbytery, worthy of God, fits the bishop as precisely as strings fit a harp. So in your unity and harmonious love, Jesus Christ is sung. And each one of you should become a choir, so that being harmonious in love and singing God's song in unison, you may with one voice sing to the Father through Jesus Christ. In this way He may both hear you and recognize by your works that you are truly members of His Son. It is beneficial, therefore, that you should live in blameless unity, so that you may always enjoy communion with God.

Wherefore it is fitting that you should run together in accordance with the will of your bishop, which thing also you do. For your justly renowned presbytery, worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Therefore in your concord and harmonious love, Jesus Christ is sung. And man by man, become a choir, that being harmonious in love, and taking up the song of God in unison, you may with one voice sing to the Father through Jesus Christ, so that He may both hear you, and perceive by your works that you are indeed the members of His Son. It is profitable, therefore, that you should live in an unblameable unity, that thus you may always enjoy communion with God.

If I have enjoyed such fellowship with your bishop in this brief time—fellowship that is not merely human but spiritual in nature—how much more blessed I consider you, who are joined to him as the Church is to Jesus Christ, and as Jesus Christ is to the Father, so that all things may come together in unity! Let no one deceive himself: if anyone is not within the altar, he lacks the bread of God. For if the prayer of one or two has such power, how much more does the prayer of the bishop and the whole Church! Therefore, whoever does not gather with the Church has by this very act shown his pride and condemned himself. For it is written, "God resists the proud." Let us be careful, then, not to oppose the bishop, so that we may remain subject to God.

For if I in this brief space of time, have enjoyed such fellowship with your bishop — I mean not of a mere human, but of a spiritual nature — how much more do I reckon you happy who are so joined to him as the Church is to Jesus Christ, and as Jesus Christ is to the Father, that so all things may agree in unity! Let no man deceive himself: if any one be not within the altar, he is deprived of the bread of God. For if the prayer of one or two possesses Matthew 18:19 such power, how much more that of the bishop and the whole Church! He, therefore, that does not assemble with the Church, has even by this manifested his pride, and condemned himself. For it is written, God resists the proud. Let us be careful, then, not to set ourselves in opposition to the bishop, in order that we may be subject to God.

The more anyone sees the bishop keeping silence, the more he ought to reverence him. For we ought to receive everyone whom the Master of the house sends to be over His household as we would receive Him who sent him. It is clear, therefore, that we should look upon the bishop just as we would look upon the Lord Himself. And indeed Onesimus himself greatly praises your good order in God, that you all live according to the truth, and that no sect has any dwelling place among you. Nor do you listen to anyone more than to Jesus Christ speaking in truth.

Now the more any one sees the bishop keeping silence, the more ought he to revere him. For we ought to receive every one whom the Master of the house sends to be over His household, Matthew 24:45 as we would do Him that sent him. It is manifest, therefore, that we should look upon the bishop even as we would upon the Lord Himself. And indeed Onesimus himself greatly commends your good order in God, that you all live according to the truth, and that no sect has any dwelling-place among you. Nor, indeed, do you hearken to any one rather than to Jesus Christ speaking in truth.

Some people make a habit of using the name of Jesus Christ while acting with evil deception, and they do things that are unworthy of God. You must run from them as you would from wild animals. They are like vicious dogs that bite in secret, and you need to guard yourself against them because they are people who can barely be healed. There is one Physician who possesses both flesh and spirit, both made and not made, God existing in flesh, true life in death, both of Mary and of God, first passible and then impassible—Jesus Christ our Lord.

For some are in the habit of carrying about the name [of Jesus Christ] in wicked guile, while yet they practise things unworthy of God, whom you must flee as you would wild beasts. For they are ravening dogs, who bite secretly, against whom you must be on your guard, inasmuch as they are men who can scarcely be cured. There is one Physician who is possessed both of flesh and spirit; both made and not made; God existing in flesh; true life in death; both of Mary and of God; first passible and then impassible — even Jesus Christ our Lord.

Let no one deceive you, and indeed you are not deceived, since you are completely devoted to God. For since there is no conflict raging among you that could trouble you, you are certainly living according to God's will. I am far inferior to you and need to be sanctified by your Church of Ephesus, which is famous throughout the world. Those who are carnal cannot do spiritual things, nor can those who are spiritual do carnal things; just as faith cannot do the works of unbelief, nor can unbelief do the works of faith. But even the things you do according to the flesh are spiritual, for you do all things in Jesus Christ.

Let not then any one deceive you, as indeed you are not deceived, inasmuch as you are wholly devoted to God. For since there is no strife raging among you which might distress you, you are certainly living in accordance with God's will. I am far inferior to you, and require to be sanctified by your Church of Ephesus, so renowned throughout the world. They that are carnal cannot do those things which are spiritual, nor they that are spiritual the things which are carnal; even as faith cannot do the works of unbelief, nor unbelief the works of faith. But even those things which you do according to the flesh are spiritual; for you do all things in Jesus Christ.

Nevertheless, I have heard that some people with false teaching have come to you, but you did not let them plant their ideas among you. Instead, you blocked your ears so you would not receive what they were trying to spread. You are like stones of the Father's temple, prepared for the building of God the Father and lifted up high by the instrument of Jesus Christ, which is the cross, using the Holy Spirit as a rope. Your faith was what enabled you to rise up, and your love was the path that led you to God. Therefore, both you and all your companions are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, decorated in every way with the commandments of Jesus Christ. I rejoice in this, because through this letter I have been considered worthy to speak with you and share in your joy, since in your Christian life you love nothing except God alone.

Nevertheless, I have heard of some who have passed on from this to you, having false doctrine, whom you did not allow to sow among you, but stopped your ears, that you might not receive those things which were sown by them, as being stones 1 Peter 2:5 of the temple of the Father, prepared for the building of God the Father, and drawn up on high by the instrument of Jesus Christ, which is the cross, John 12:32 making use of the Holy Spirit as a rope, while your faith was the means by which you ascended, and your love the way which led up to God. You, therefore, as well as all your fellow-travellers, are God-bearers, temple-bearers, Christ-bearers, bearers of holiness, adorned in all respects with the commandments of Jesus Christ, in whom also I exult that I have been thought worthy, by means of this Epistle, to converse and rejoice with you, because with respect to your Christian life you love nothing but God only.

Pray continually for other people, because there is hope in them that they may repent and reach God. Make sure, then, that they learn from your actions, if not in any other way. Respond to their anger with gentleness, to their pride with humility. Answer their blasphemies with your prayers. In contrast to their error, remain steadfast in the faith. In response to their cruelty, show your kindness. While we are careful not to copy their behavior, let us show ourselves to be their brothers in all true kindness. Let us seek to be followers of the Lord—for who was ever more unjustly treated, more deprived, more condemned? In this way, no plant of the devil may be found in you, but you may remain in complete holiness and self-control in Jesus Christ, both in flesh and spirit.

And pray without ceasing on behalf of other men. For there is in them hope of repentance that they may attain to God. See, then, that they be instructed by your works, if in no other way. Be meek in response to their wrath, humble in opposition to their boasting: to their blasphemies return your prayers; in contrast to their error, be stedfast Colossians 1:23 in the faith; and for their cruelty, manifest your gentleness. While we take care not to imitate their conduct, let us be found their brethren in all true kindness; and let us seek to be followers of the Lord (who ever more unjustly treated, more destitute, more condemned?), that so no plant of the devil may be found in you, but you may remain in all holiness and sobriety in Jesus Christ, both with respect to the flesh and spirit.

The final times have come upon us. Let us therefore be reverent in spirit and fear the patience of God, so that it does not lead to our condemnation. For let us either fear the wrath that is coming, or value the grace that is now present—one of the two. Only let us be found in Christ Jesus for true life, in whatever way. Apart from Him, let nothing attract you—Him for whom I carry these chains, these spiritual jewels. Through them may I rise up through your prayers. I beg that I may always share in these prayers, so that I may be found in the company of the Christians of Ephesus, who have always agreed with the apostles through the power of Jesus Christ.

The last times have come upon us. Let us therefore be of a reverent spirit, and fear the long-suffering of God, that it tend not to our condemnation. For let us either stand in awe of the wrath to come, or show regard for the grace which is at present displayed — one of two things. Only [in one way or another] let us be found in Christ Jesus unto the true life. Apart from Him, let nothing attract you, for whom I bear about these bonds, these spiritual jewels, by which may I arise through your prayers, of which I entreat I may always be a partaker, that I may be found in the lot of the Christians of Ephesus, who have always been of the same mind with the apostles through the power of Jesus Christ.

I know who I am and to whom I am writing. I am a condemned man, while you have received mercy. I am subject to danger, but you are established in safety. You are the passage-way for those who are put to death for God's sake. You were initiated into the mysteries of the Gospel with Paul, the holy martyr, who is deservedly most blessed, at whose feet may I be found when I reach God—Paul who mentions you in Christ Jesus in all his letters.

I know both who I am, and to whom I write. I am a condemned man, you have been the objects of mercy; I am subject to danger, you are established in safety. You are the persons through whom those pass that are cut off for the sake of God. You are initiated into the mysteries of the Gospel with Paul, the holy, the martyred, the deservedly most happy, at whose feet may I be found, when I shall attain to God; who in all his Epistles makes mention of you in Christ Jesus.

Pay attention, then, to come together often to give thanks to God and to declare His praise. For when you gather frequently in the same place, the powers of Satan are destroyed, and the destruction he intends is prevented by the unity of your faith. Nothing is more precious than peace, through which all war, both in heaven and on earth, is brought to an end.

Take heed, then, often to come together to give thanks to God, and show forth His praise. For when you assemble frequently in the same place, the powers of Satan are destroyed, and the destruction at which he aims is prevented by the unity of your faith. Nothing is more precious than peace, by which all war, both in heaven and earth, is brought to an end.

None of these things is hidden from you, if you fully possess that faith and love toward Christ Jesus which are the beginning and the end of life. For the beginning is faith, and the end is love. Now these two, being inseparably connected together, are from God, while all other things that are necessary for a holy life follow after them. No one who truly professes faith sins, nor does anyone who possesses love hate anyone. The tree is revealed by its fruit, so those who profess themselves to be Christians will be recognized by their conduct. For what is needed now is not mere profession, but that a person be found continuing in the power of faith to the end.

None of these things is hid from you, if you perfectly possess that faith and love towards Christ Jesus 1 Timothy 1:14 which are the beginning and the end of life. For the beginning is faith, and the end is love. 1 Timothy 1:5 Now these two, being inseparably connected together, are of God, while all other things which are requisite for a holy life follow after them. No man [ truly] making a profession of faith sins; 1 John 3:7 nor does he that possesses love hate any one. The tree is made manifest by its fruit; Matthew 12:33 so those that profess themselves to be Christians shall be recognised by their conduct. For there is not now a demand for mere profession, but that a man be found continuing in the power of faith to the end.

It is better for someone to be silent and actually be a Christian than to talk about it and not be one. Teaching is good, provided the one who speaks also acts accordingly. There is one Teacher who spoke and it came to be; and even the things He did in silence are worthy of the Father. Whoever truly possesses the word of Jesus is able to hear even His silence, so that he may be perfect and may both act as he speaks and be recognized by his silence. Nothing is hidden from God; even our secrets are close to Him. Therefore, let us do everything as people who have Him dwelling within us, so that we may be His temples, and He may be in us as our God—which He truly is—and will reveal Himself before us. For this reason we rightly love Him.

It is better for a man to be silent and be [a Christian], than to talk and not to be one. It is good to teach, if he who speaks also acts. There is then one Teacher, who spoke and it was done; while even those things which He did in silence are worthy of the Father. He who possesses the word of Jesus, is truly able to hear even His very silence, that he may be perfect, and may both act as he speaks, and be recognised by his silence. There is nothing which is hid from God, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, 1 Corinthians 6:19 and He may be in us as our God, which indeed He is, and will manifest Himself before our faces. Wherefore we justly love Him.

Do not be deceived, my brothers and sisters. Those who corrupt families will not inherit the kingdom of God. If those who do this regarding physical matters have suffered death, how much more will this be true for anyone who corrupts the faith of God through evil teaching—the faith for which Jesus Christ was crucified! Such a person, becoming defiled in this way, will go into eternal fire, and so will everyone who listens to him.

Do not err, my brethren. James 1:16 Those that corrupt families shall not inherit the kingdom of God. 1 Corinthians 6:9-10 If, then, those who do this as respects the flesh have suffered death, how much more shall this be the case with any one who corrupts by wicked doctrine the faith of God, for which Jesus Christ was crucified! Such an one becoming defiled [in this way], shall go away into everlasting fire, and so shall every one that hearkens unto him.

For this purpose the Lord allowed the ointment to be poured upon His head, that He might breathe immortality into His Church. Do not be anointed with the foul odor of the doctrine of the prince of this world; do not let him lead you away captive from the life that is set before you. And why are we not all wise, since we have received the knowledge of God, which is Jesus Christ? Why do we foolishly perish, not recognizing the gift which the Lord has truly sent to us?

For this end did the Lord allow the ointment to be poured upon His head, John 12:7 that He might breathe immortality into His Church. Be not anointed with the bad odour of the doctrine of the prince of this world; let him not lead you away captive from the life which is set before you. And why are we not all prudent, since we have received the knowledge of God, which is Jesus Christ? Why do we foolishly perish, not recognising the gift which the Lord has of a truth sent to us?

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block to those who do not believe, but to us salvation and eternal life. Where is the wise person? Where is the debater? Where is the boasting of those who are called prudent? For our God, Jesus Christ, was, according to God's plan, conceived in the womb by Mary, from the seed of David, but by the Holy Spirit. He was born and baptized, so that by His suffering He might purify the water.

Let my spirit be counted as nothing for the sake of the cross, which is a stumbling-block 1 Corinthians 1:18 to those that do not believe, but to us salvation and life eternal. Where is the wise man? Where the disputer? 1 Corinthians 1:20 Where is the boasting of those who are styled prudent? For our God, Jesus Christ, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost. He was born and baptized, that by His passion He might purify the water.

Mary's virginity was hidden from the ruler of this world, and so were her child and the Lord's death—three famous mysteries that God accomplished in silence. How then was he revealed to the world? A star appeared in heaven brighter than all the other stars, with a light that cannot be described, and its strangeness amazed people. All the other stars, along with the sun and moon, formed a chorus around this star, and its light was far greater than all of theirs. People were disturbed, wondering where this new sight came from, so different from everything else in the heavens. As a result, every kind of magic was destroyed and every chain of evil vanished. Ignorance was removed and the old kingdom was overthrown, as God himself appeared in human form to bring the renewal of eternal life. What God had prepared now began. From that point on, everything was in turmoil because he planned to abolish death.

Now the virginity of Mary was hidden from the prince of this world, as was also her offspring, and the death of the Lord; three mysteries of renown, which were wrought in silence by God. How, then, was He manifested to the world? A star shone forth in heaven above all the other stars, the light of which was inexpressible, while its novelty struck men with astonishment. And all the rest of the stars, with the sun and moon, formed a chorus to this star, and its light was exceedingly great above them all. And there was agitation felt as to whence this new spectacle came, so unlike to everything else [in the heavens]. Hence every kind of magic was destroyed, and every bond of wickedness disappeared; ignorance was removed, and the old kingdom abolished, God Himself being manifested in human form for the renewal of eternal life. And now that took a beginning which had been prepared by God. Henceforth all things were in a state of tumult, because He meditated the abolition of death.

If Jesus Christ graciously permits me through your prayers, and if it is His will, I will in a second short work that I will write to you make clearer to you the nature of the dispensation I have begun to discuss, concerning the new man, Jesus Christ, in His faith and in His love, in His suffering and in His resurrection. I will especially do this if the Lord reveals to me that you gather together as individuals in common through grace, each one, in one faith, and in Jesus Christ, who was from the seed of David according to the flesh, being both the Son of man and the Son of God, so that you obey the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote that prevents us from dying, but causes us to live forever in Jesus Christ.

If Jesus Christ shall graciously permit me through your prayers, and if it be His will, I shall, in a second little work which I will write to you, make further manifest to you [the nature of] the dispensation of which I have begun [to treat], with respect to the new man, Jesus Christ, in His faith and in His love, in His suffering and in His resurrection. Especially [will I do this] if the Lord make known to me that you come together man by man in common through grace, individually, in one faith, and in Jesus Christ, who was of the seed of David according to the flesh, being both the Son of man and the Son of God, so that you obey the bishop and the presbytery with an undivided mind, breaking one and the same bread, which is the medicine of immortality, and the antidote to prevent us from dying, but [which causes] that we should live for ever in Jesus Christ.

My soul is offered for yours and for those whom you have sent to Smyrna to honor God; I am also writing to you from there, giving thanks to the Lord and loving Polycarp just as I love you. Remember me, just as Jesus Christ also remembered you. Pray for the Church in Syria, from which I am being led as a prisoner to Rome, being the least of the faithful there, though I have been counted worthy to be chosen to demonstrate the honor of God. Farewell in God the Father and in Jesus Christ, our common hope.

My soul be for yours and theirs whom, for the honour of God, you have sent to Smyrna; whence also I write to you, giving thanks unto the Lord, and loving Polycarp even as I do you. Remember me, as Jesus Christ also remembered you. Pray for the Church which is in Syria, whence I am led bound to Rome, being the last of the faithful who are there, even as I have been thought worthy to be chosen to show forth the honour of God. Farewell in God the Father, and in Jesus Christ, our common hope.