(The reply to Basil's somewhat angry answer to the last.)
(The reply to Basil's somewhat angry answer to the last.)
A wiser person would have anticipated this situation, but I am very simple and foolish, so I did not fear it when I wrote to you. My letter upset you, but in my opinion neither rightly nor justly—it was completely unreasonable. And while you did not admit that you were hurt, you did not hide it either, or if you did, it was done with great skill, like wearing a mask, concealing your irritation under an appearance of respect. As for me, if I acted deceitfully or maliciously, I will be punished not so much by your irritation as by the truth itself. But if I acted simply and with my usual goodwill, I will blame my own sins rather than your disposition. But it would have been better to have corrected this matter rather than to be angry with those who give you advice. But you must attend to your own affairs, since you are quite capable of giving the same advice to others. You may consider me very ready, if God wills, both to come to you and to join you in the struggle and to contribute everything I can. For who would shrink back? Who would not rather take courage in speaking and contending for the truth under your leadership and by your side?
This was a case which any wiser man would have foreseen; but I who am very simple and foolish did not fear it in writing to you. My letter grieved you; but in my opinion neither rightly nor justly, but quite unreasonably. And while you did not acknowledge that you were hurt, neither did you conceal it, or if you did it was with great skill, as with a mask, hiding your vexation under an appearance of respect. But as to myself if I acted in this deceitfully or maliciously, I shall be punished not more by your vexation than by the truth itself; but if in simplicity and with my accustomed goodwill, I will lay the blame on my own sins rather than on your temper. But it would have been better to have set this matter straight, rather than to be angry with those who offer you counsel. But you must see to your own affairs, inasmuch as you are quite capable of giving the same advice to others. You may look upon me as very ready, if God will, both to come to you, and to join you in the conflict, and to contribute all that I can. For who would flinch, who would not rather take courage in speaking and contending for the truth under you and by your side?