(Gregory, having failed to persuade the Council of 381 to end the schism at Antioch by recognizing Paulinus as successor to Meletius, thought it best for the sake of peace to resign the Archbishopric. The Council elected in his place Nectarius, a catechumen at the time, who was Praetor of Constantinople, and he was consecrated and enthroned June 9, 381. Gregory always maintained cordial relations with him, and the following letter was written in answer to the formal announcement of his election.)
(Gregory, having failed to persuade the Council of a.d. 381 to end the schism at Antioch by recognizing Paulinus as successor to Meletius, thought it best for the sake of peace to resign the Archbishopric. The Council elected in his place Nectarius, a catechumen at the time, who was Prætor of Constantinople, and he was consecrated and enthroned June 9, 381. Gregory always maintained cordial relations with him; and the following letter was written in answer to the formal announcement of his election.)
The Royal City needed to be adorned by the Royal Image. For this reason it wears you on its chest, as was appropriate, with the virtues and eloquence and other beautiful qualities with which Divine Favor has clearly enriched you. It has treated us with complete contempt and thrown us away like garbage and chaff or a wave of the sea. But since friends share a common interest in each other's affairs, I claim a share in your well-being and feel myself a participant in your glory and the rest of your good fortune. You too, as is fitting, should share in the anxieties and setbacks of your exiles, and not only (as the tragic playwrights say) cling to happy circumstances, but also take your part with your friend in troubles, so that you may be perfectly just, living justly and equally with respect to friendship and your friends. May good fortune remain with you for a long time, so that you may do even more good; yes, may it be with you irrevocably and eternally, after your prosperity here, until your passage to that other world.
It was needful that the Royal Image should adorn the Royal City. For this reason it wears you upon its bosom, as was fitting, with the virtues and the eloquence, and the other beauties with which the Divine Favour has conspicuously enriched you. Us it has treated with utter contempt, and has cast away like refuse and chaff or a wave of the sea. But since friends have a common interest in each other's affairs, I claim a share in your welfare, and feel myself a partaker in your glory and the rest of your prosperity. Do you also, as is fitting, partake of the anxieties and reverses of your exiles, and not only (as the tragedians say) hold and stick to happy circumstances, but also take your part with your friend in troubles; that you may be perfectly just, living justly and equally in respect of friendship and of your friends. May good fortune abide with you long, that you may do yet more good; yes, may it be with you irrevocably and eternally, after your prosperity here, unto the passage to that other world.