“الخمر – و “عرس قانا الجليل
المحتويات
المقدمة
منهجية البحث
النسخة الدولية الجديدة
نسخة كنج جيمس
تفسير حول معجزة عرس قانا الجليل
ترجمات أخرى
بحث فى كلمة خمر عبر كلمة الله بالكتاب المقدس
تعريف كلمة خمر
بعض الآيات الواردة بالكتاب المقدس عن الخمر
الخلاصة
المرفقات
ملحق رقم (1)
ملاحظات على
محاضرة قداسة البابا تواضروس الثاني الأربعاء 7 مايو 2014م ” تأملات في كتابات القديس يوحنا الحبيب “ ” 2ـ مُعجزة عُرس قانا الجليل
Introduction
المقدمة
Research methodology :
In order to start looking after the word WINE in the Holy Scripture (John 2:1-11), it is recommended to start with the New International Version, and the Famous King James Version, and commentaries of general view for Jesus activities as mentioned in John’s Bible.
Then, refer to many other translations to ensure that we are discussing the proper wording.
After that, to look deeper in all of the Holy Verses which include the word “ WINE “ in order to understand the real biblical comprehension of this word “ WINE “
منهجية البحث
من أجل البدء فى البحث فى كلمة خمر والواردة فى معجزة عرس قانا الجليل ، فإنه من المستحسن أن نبدأ البحث فى كلمة “خمر” بالكتاب المقدس بترجماته المختلفة بقدر ما نستطيع
بالنسخة الدولية الجديدة
والنسخة المشهورة بإسم نسخة كـنج جـيـمـس
ثم الإشارة الى تفسير شامل لسياق الأحداث كما وردت بإنجيل القديس يوحنا
ومن ثم الإشارة إلى العديد من الترجمات الأخرى وذلك للتأكد من صحة الكلمة التى نحن بصدد البخث حولها
وبعد ذلك ، نتجه إلى بحث أشمل لكل ما ورد بالكتاب المقدس حول هذه الكلمة (خمر) وتعريفاتها ، وذلك للوصول إلى إدراك حقيقى للموقف الكتابى من الخمر فيما إذا كان
غير مقبول كليا ، غير مقبولة فى حالة السكر ، مقبول بالأطلاق ، مقبول كعلاج وكتطهير للجروح ، مقبول للفرح والإبتهاج ، هى من التقدمات للرب وممنوع شربهاعند التوجه للحضور فى حضرة الله ، الخ
The New International Version
النسخة الدولية الجديدة
New International Version
Version Information
The New International Version (NIV) is a translation made by more than one hundred scholars working from the best available Hebrew, Aramaic, and Greek texts. It was conceived in 1965 when, after several years of study by committees from the Christian Reformed Church and the National Association of Evangelicals, a trans-denominational and international group of scholars met at Palos Heights, Illinois, and agreed on the need for a new translation in contemporary English. Their conclusion was endorsed by a large number of church leaders who met in Chicago in 1966. Responsibility for the version was delegated to a self-governing body of fifteen Biblical scholars, the Committee on Bible Translation, and in 1967, the New York Bible Society (now International Bible Society) generously undertook the financial sponsorship of the project.
The translation of each book was assigned to a team of scholars, and the work was thoroughly reviewed and revised at various stages by three separate committees.The Committee submitted the developing version to stylistic consultants who made invaluable suggestions. Samples of the translation were tested for clarity and ease of reading by various groups of people. In short, perhaps no other translation has been made by a more thorough process of review and revision.
The Committee held to certain goals for the NIV: that it be an Accurate, Beautiful, Clear, and Dignified translation suitable for public and private reading, teaching, preaching, memorizing, and liturgical use. The translators were united in their commitment to the authority and infallibility of the Bible as God’s Word in written form. They agreed that faithful communication of the meaning of the original writers demands frequent modifications in sentence structure (resulting in a “thought-for-thought” translation) and constant regard for the contextual meanings of words.
In 1973 the New Testament was published. The Committee carefully reviewed suggestions for revisions and adopted a number of them, which they incorporated into the first printing of the entire Bible in 1978. Additional changes were made in 1983.
النسخة الدولية الجديدة
معلومات الإصدار
(النسخة الدولية الجديدة) هي الترجمة التي قدمها أكثر من مائة من العلماء تعمل من أفضل ما هو متاح باللغات العبرية والآرامية ، والنصوص اليونانية
صدرت في عام 1965 ، وبعد عدة سنوات من الدراسة من قبل لجان من الكنيسة البروتستانتية المسيحية والجمعية الوطنية للإنجيليين ، التقت مجموعة العابرة للطائفية ودولية من العلماء في بالوس هايتس، إلينوي، واتفقوا على الحاجة إلى ترجمة جديدة باللغة الإنجليزية المعاصرة . وأيدت التوصيات من خلال عدد كبير من قادة الكنيسة الذين اجتمعوا في شيكاغو في عام 1966
تم تفويض المسؤولية عن نسخة الترجمة إلى هيئة حكم ذاتي من خمس عشرة من علماء الكتاب المقدس ، لجنة ترجمة الكتاب المقدس ، وفى عام 1967 قامت جمعية الكتاب المقدس نيويورك (الآن جمعية الكتاب المقدس الدولية ) بالرعاية المالية السخية للمشروع
ولترجمة كل كتاب تم تعيين فريق من العلماء ، و جرى التدقيق والمراجعة على مراحل مختلفة من قبل ثلاث لجان منفصلة والذين بدورهم قدموا النسخة المطورة لإستشاريين فى الأساليب اللغوية الذين قدموا بدورهم اقتراحات لا تقدر بثمن
تم اختبار عينات من الترجمة لوضوح وسهولة الفهم من قبل مجموعات مختلفة من الناس
باختصار، ربما لم يحرز أي ترجمة أخرى من خلال عملية أكثر شمولا للمراجعة و التنقيح
حددت اللجنة أهداف معينة : أن تكون الترجمة دقيقة و جميلة ، واضحة، و جليلة. مناسبة للقراءة العامة والخاصة ، والتدريس ، والوعظ ، والتذكير ، و الإستخدام الطقسي
وكان المترجمين متحدين في التزامهم سلطة الكلمة و عصمة الكتاب المقدس الذى هو كلمة الله في شكل مكتوب. واتفقوا على أن الإيصال الأمين لمعنى الكتاب الأصلي يتطلب التعديلات المتكررة في بناء الجملة ( مما أدى إلى ترجمة ” الفكر مقابل الفكر” ) والإنتباه الدائم لما يتعلق بالمعاني السياقية للكلمات
في عام 1973 تم نشر العهد الجديد. استعرضت اللجنة بعناية اقتراحات التعديلات واعتمدت عددا منهم ، والتي أدرجت في الطبعة الأولى من الكتاب المقدس بأكمله في عام 1978 وتم إجراء تغييرات إضافية في عام 1983
معجزة تحويل الماءإلى خمر
(The New International Version)
John 2:1-11 TNIV
Jesus Changes Water into Wine
1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
4 “Woman, [a] why do you involve me?” Jesus replied. “My hour has not yet come.”
5 His mother said to the servants, “Do whatever he tells you.”
6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. [b]
7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
8 Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples put their faith in him.
كلمة خمر الواردة بالنسخة الدولية الجديدة هى – نـبـيـذ
King James version
Bible, King James
نسخة كنج جيمس
معجزة تحويل الماءإلى خمر
http://www.biblestudytools.com/kjv/john/2.html
John, chapter 2 : 1 – 12
1: And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2: And both Jesus was called, and his disciples, to the marriage.
3: And when wine.
4: Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5: His mother saith unto the servants, Whatsoever he saith unto you, do it.
6: And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
7: Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8: And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
9: When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
10: And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
11: This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
12: After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
13: And the Jews’ passover was at hand, and Jesus went up to Jerusalem.
كلمة خمر الواردة بنسخة كنج جيمس هى – نـبـيـذ
Commentaries John 2:1-12
تفسير حول معجزة عرس قانا الجليل
Commentaries
http://www.biblegateway.com/resources/commentaries/IVP-NT/John/Glory-Begins-Be-Revealed
The Glory Begins to Be Revealed
As John begins to recount Jesus’ ministry, he emphasizes Jesus’ deeds. There is mention of Jesus’ teaching (4:41), but apart from private discourses (3:10-15; 4:7-26) John does not relate the public teaching until 5:19. The significance of this early activity is made clear by Jesus’ statement that “My Father is always at his work to this very day, and I, too, am working” (5:17).
These stories form a coherent section, as the link between 2:11 and 4:54 indicates. A common theme in 2:1–4:42
(cf. Dodd 1953:297) http://en.wikipedia.org/wiki/C._H._Dodd
is the replacement of the old with the new: wine in place of water (2:1-11), a new temple (2:14-19), a new birth (3:1-21), a new well of water (4:7-15) and new worship (4:16-26). Thus, these stories reveal the fulfillment that has come in Jesus, providing grace upon grace (cf. 1:16).
As we progress through these stories we see the glory of God, which is his grace (cf. 1:14), shining ever more brightly. It shines first in kosher Jewish settings, both in the Galilean countryside (2:1-11) and in Jerusalem (2:12–3:21). At the end of this kosher section, John the Baptist returns to the stage to bear witness, setting his seal to what has been revealed (3:22-36). Then the glory shines among various despised people who are less than kosher, including a Samaritan adulteress and a Herodian official (4:1-54).
In the transitional section that follows, grace is given to one who betrays Jesus (5:1-15), bringing to a climax this opening series of stories and initiating the conflict that follows. As God’s scandalous grace is offered not just to the kosher but to the unkosher, the glory is revealed with increasing intensity until it provokes a reaction (5:16-18). At this point Jesus delivers his keynote address (5:19-30), provides a list of witnesses to the truth of what he is saying (5:31-40) and adds his own accusation against his
opponents (5:41-47). Thus chapter 5 brings to a head the opening revelation of the glory and introduces the conflict that will then dominate the story.
The Glory Is Revealed in a Kosher, Domestic Setting (2:1-11) This story begins the revelation of the glory and continues the presentation of examples of discipleship. Jesus’ mother, who is never named in this Gospel, has the same essential characteristics as found in the other disciples.
Indeed, the very fact that she, like the Beloved Disciple, is not named may be in keeping with her humility, a key aspect of discipleship in this Gospel.
A wedding is said to take place in Cana on the third day (2:1), it seems John loosely connects these events together primarily because they prepare for the revelation of the glory and then begin that revelation.
John says the mother of Jesus was there at the wedding and that Jesus and his disciples were also invited (eklethe de kai), perhaps implying that they got into town at the last minute and were invited to come along. Their unexpected presence at the wedding may account for the wine shortage. Since guests were to provide some of the wine (cf. Derrett 1970:232-34), it is also possible that the supply ran out because Jesus did not contribute, either because of his last minute arrival or because of his poverty.
When the wine runs out Jesus’ mother says, They have no more wine (2:3). There are significant similarities between her statement and the way the first disciples relate to Jesus. The first two disciples took the initiative in following Jesus (1:37), and now his mother takes the initiative in speaking to him. The response of the first two disciples allowed Jesus to set the agenda (1:38), and so also his mother’s statement does not dictate what he is to do about the problem that has arisen. The request that Jesus do something about the wine shortage is clear, but implicit. The implication is that she believes he is able to do something about it, but whether he will do something, and what it will be, her statement leaves open for him to decide.
Jesus’ response to his mother is also similar to his way of relating to the first disciples. He responds to her with a cryptic saying that tests her: “Dear woman, why do you involve me?” Jesus replied. “My time has not yet come” (2:4). The phrase why do you involve me? is literally “what [is there] to me and to you?” It occurs a number of times in the Septuagint (Judg 11:12; 2 Sam 16:10; 1 Kings 17:18; 2 Kings 3:13; 2 Chron 35:21) as well as in the New Testament (Mt 8:29; Mk 1:24; 5:7; Lk 8:28). An enormous amount of ink has been spilt trying to guard against the implication that Jesus is saying something uncomplimentary to his mother. Even the NIV’s dear woman instead of simply woman (gynai) indicates such a concern. The word woman does not necessarily connote coldness, but the idiom “what [is there] to me and to you?” does express either a harsh rejection or a mild form of detachment, depending on the context. Here it expresses distance but not disdain. It is part of the larger theme that Jesus is guided by his heavenly Father and not by the agenda of any human beings, even his family (cf. Jn 7:1-10; Mk 3:33-35; Lk 2:49).
Here in Cana this aloofness is followed by an enigmatic statement concerning his time, literally, “hour” (hora). This hour is a reference to his death and the events that follow (Jn 13:1; 17:1). It will be mentioned a number of times in the story, but no one is able to comprehend what he is talking about. Not surprisingly, then, this first mention of Jesus’ “hour” is quite unintelligible to his mother. It is an entirely cryptic saying and, as with the other cryptic sayings in John, it reveals everything and nothing. Those who know the whole story realize Jesus is saying all of his ministry, even his signs in Galilee, are to be understood as done under the shadow of the cross, resurrection and ascension.
But his mother grasps none of this. She responds by turning to the servants and saying, Do whatever he tells you (2:5; cf. Gen 41:55). That is, in the face of Jesus’ thoroughly enigmatic statement she leaves the initiative entirely with him. His saying has gone over her head. It sounds like it is slightly, or even completely, negative, but since she does not know what this “hour” is she cannot really be sure of what he means. So she continues her request for him to do something about the problem, but she does so in a way that leaves him entirely free to respond as he will. So a key element in Jesus’ mother’s character, as in that of the first disciples, is her leaving of the initiative with Jesus. In this openness to Jesus’ will, we see her humility.
This picture of the mother of Jesus is very similar to that which shines through in the Synoptic accounts, especially in the Lukan infancy narratives (Lk 1–2). Mary’s response to the annunciation, “May it be to me as you have said” (Lk 1:38), and the spirituality of the Magnificent (Lk 1:46-55) express this same docility before God. She is entirely Godward. She is poor in spirit and thus has entered the door of the kingdom of God described in the beatitudes (Mt 5:3). It is as true now spiritually as it was true for her physically that a person with such a disposition is the one to whom God comes and implants his seed and begets divine life (cf. 1 Jn 3:9). All generations are to call her blessed (Lk 1:48) because of the ineffable honor God has bestowed upon her: she was chosen from among all women to carry in her womb the Word that became flesh. She bore in her body for nine months the one who bears the universe in his hands. It is not without reason that Mary has held such an important place in Christian thought and
life, both as the one who bore God the Son and as a model of someone who lived a truly Christian life.
While this story provides a powerful picture of true discipleship, the main point is that it reveals Jesus’ glory (2:11). It does this in part by revealing something of Jesus’ identity through associations with the Old Testament. Such a miracle might suggest, for example, the deeds of Elijah (1 Kings 17:7-16) or Elisha (2 Kings 4:1-7). More specifically, the promised time of restoration is expressed in the imagery of marriage (Is 54:4-8; 62:4-5) and of an abundance of wine (Is 25:6; Jer 31:12; Amos 9:13-14;. Indeed, in Hosea these images appear together (Hos 2:14-23). Thus, through both the supernatural power of the miracle and the imagery associated with it the disciples’ confessions of Jesus in the first chapter are confirmed. Here indeed is the one they have been waiting for. He himself is the good wine that has been kept back until now.
The glory is also evident in the graciousness of this event, as the prologue has prepared us to notice (1:14). In response to a humble request Jesus provides wine in abundance, over 100 gallons. Here is a free, full, extravagant outpouring, and it is precisely the Son of God’s gratuitous, gracious generosity that is the glory revealed in this sign. Throughout the
Gospel the signs will provide windows into the ultimate realities at work in Jesus’ revelation of God’s glory, in deed as well as word
In response to this sign it is said that his disciples put their faith in him (2:11). For John this means that they see what Jesus is doing and understand it, however dimly, in the context of God’s revelation of himself in the Old Testament. They see in Jesus the very acts of power and graciousness that are like his Father’s. Their understanding is very limited, but they see something of the Father in the Son and accept him as one come from God and align themselves with him. This effect of this sign on the disciples is in contrast to the experience of those who most directly reap the benefits–the master of the banquet and the bridegroom. Jesus keeps a very low profile throughout the story with the result that only the servants realize what has happened. How often something similar happens in our lives! God’s grace constantly surrounds us; his love is constantly active in our lives. Yet often we fail to discern his love, seeing only the hands of those who give us the wine and not realizing where it comes from and the grace it represents.
التفسير حول معجزة عرس قانا الجليل
http://www.biblegateway.com/resources/commentaries/IVP-NT/John/Glory-Begins-Be-Revealed
بداءة الكشف عن المجد
قام يوحنا بالتأكيد على الأفعال التى قام بها يسوع ، وذلك فى سرده للأعمال التى قام بها فى خدمته
هناك ذكر لتعاليم يسوع (41:4 ) فَآمَنَ بِهِ أَكْثَرُ جِدًّا بِسَبَبِ كَلاَمِهِ
ولكن بصرف النظر عن التعاليم الخاصة فى ( 10:3-15) 10أَجَابَ يَسُوعُ وَقَالَ لَهُ:«أَنْتَ مُعَلِّمُ إِسْرَائِيلَ وَلَسْتَ تَعْلَمُ هذَا! 11اَلْحَقَّ الْحَقَّ أَقُولُ لَكَ: إِنَّنَا إِنَّمَا نَتَكَلَّمُ بِمَا نَعْلَمُ وَنَشْهَدُ بِمَا رَأَيْنَا، وَلَسْتُمْ تَقْبَلُونَ شَهَادَتَنَا. 12إِنْ كُنْتُ قُلْتُ لَكُمُ الأَرْضِيَّاتِ وَلَسْتُمْ تُؤْمِنُونَ، فَكَيْفَ تُؤْمِنُونَ إِنْ قُلْتُ لَكُمُ السَّمَاوِيَّاتِ؟ 13وَلَيْسَ أَحَدٌ صَعِدَ إِلَى السَّمَاءِ إِلاَّ الَّذِي نَزَلَ مِنَ السَّمَاءِ، ابْنُ الإِنْسَانِ الَّذِي هُوَ فِي السَّمَاءِ. 14«وَكَمَا رَفَعَ مُوسَى الْحَيَّةَ فِي الْبَرِّيَّةِ هكَذَا يَنْبَغِي أَنْ يُرْفَعَ ابْنُ الإِنْسَانِ، 15لِكَيْ لاَ يَهْلِكَ كُلُّ مَنْ يُؤْمِنُ بِهِ بَلْ تَكُونُ لَهُ الْحَيَاةُ الأَبَدِيَّةُ
و ( 7:4-26 ) “7فَجَاءَتِ امْرَأَةٌ مِنَ السَّامِرَةِ لِتَسْتَقِيَ مَاءً، فَقَالَ لَهَا يَسُوعُ:«أَعْطِينِي لأَشْرَبَ» 8لأَنَّ تَلاَمِيذَهُ كَانُوا قَدْ مَضَوْا إِلَى الْمَدِينَةِ لِيَبْتَاعُوا طَعَامًا. 9فَقَالَتْ لَهُ الْمَرْأَةُ السَّامِرِيَّةُ:«كَيْفَ تَطْلُبُ مِنِّي لِتَشْرَبَ، وَأَنْتَ يَهُودِيٌّ وَأَنَا امْرَأَةٌ سَامِرِيَّةٌ؟» لأَنَّ الْيَهُودَ لاَ يُعَامِلُونَ السَّامِرِيِّينَ. 10أَجَابَ يَسُوعُ وَقَالَ لَهاَ:«لَوْ كُنْتِ تَعْلَمِينَ عَطِيَّةَ اللهِ، وَمَنْ هُوَ الَّذِي يَقُولُ لَكِ أَعْطِينِي لأَشْرَبَ، لَطَلَبْتِ أَنْتِ مِنْهُ فَأَعْطَاكِ مَاءً حَيًّا». 11قَالَتْ لَهُ الْمَرْأَةُ:«يَا سَيِّدُ، لاَ دَلْوَ لَكَ وَالْبِئْرُ عَمِيقَةٌ. فَمِنْ أَيْنَ لَكَ الْمَاءُ الْحَيُّ؟ 12أَلَعَلَّكَ أَعْظَمُ مِنْ أَبِينَا يَعْقُوبَ، الَّذِي أَعْطَانَا الْبِئْرَ، وَشَرِبَ مِنْهَا هُوَ وَبَنُوهُ وَمَوَاشِيهِ؟» 13أَجَابَ يَسُوعُ وَقَالَ لَهاَ:«كُلُّ مَنْ يَشْرَبُ مِنْ هذَا الْمَاءِ يَعْطَشُ أَيْضًا. 14وَلكِنْ مَنْ يَشْرَبُ مِنَ الْمَاءِ الَّذِي أُعْطِيهِ أَنَا فَلَنْ يَعْطَشَ إِلَى الأَبَدِ، بَلِ الْمَاءُ الَّذِي أُعْطِيهِ يَصِيرُ فِيهِ يَنْبُوعَ مَاءٍ يَنْبَعُ إِلَى حَيَاةٍ أَبَدِيَّةٍ». 15قَالَتْ لَهُ الْمَرْأَةُ:«يَا سَيِّدُ أَعْطِنِي هذَا الْمَاءَ، لِكَيْ لاَ أَعْطَشَ وَلاَ آتِيَ إِلَى هُنَا لأَسْتَقِيَ». 16قَالَ لَهَا يَسُوعُ:«اذْهَبِي وَادْعِي زَوْجَكِ وَتَعَالَيْ إِلَى ههُنَا» 17أَجَابَتِ الْمَرْأَةُ وَقَالتْ:«لَيْسَ لِي زَوْجٌ». قَالَ لَهَا يَسُوعُ:«حَسَنًا قُلْتِ: لَيْسَ لِي زَوْجٌ، 18لأَنَّهُ كَانَ لَكِ خَمْسَةُ أَزْوَاجٍ، وَالَّذِي لَكِ الآنَ لَيْسَ هُوَ زَوْجَكِ. هذَا قُلْتِ بِالصِّدْقِ». 19قَالَتْ لَهُ الْمَرْأَةُ:«يَا سَيِّدُ، أَرَى أَنَّكَ نَبِيٌّ! 20آبَاؤُنَا سَجَدُوا فِي هذَا الْجَبَلِ، وَأَنْتُمْ تَقُولُونَ إِنَّ فِي أُورُشَلِيمَ الْمَوْضِعَ الَّذِي يَنْبَغِي أَنْ يُسْجَدَ فِيهِ». 21قَالَ لَهَا يَسُوعُ:«يَا امْرَأَةُ، صَدِّقِينِي أَنَّهُ تَأْتِي سَاعَةٌ، لاَ فِي هذَا الْجَبَلِ، وَلاَ فِي أُورُشَلِيمَ تَسْجُدُونَ لِلآبِ. 22أَنْتُمْ تَسْجُدُونَ لِمَا لَسْتُمْ تَعْلَمُونَ، أَمَّا نَحْنُ فَنَسْجُدُ لِمَا نَعْلَمُ . لأَنَّ الْخَلاَصَ هُوَ مِنَ الْيَهُودِ. 23وَلكِنْ تَأْتِي سَاعَةٌ، وَهِيَ الآنَ، حِينَ السَّاجِدُونَ الْحَقِيقِيُّونَ يَسْجُدُونَ لِلآبِ بِالرُّوحِ وَالْحَقِّ، لأَنَّ الآبَ طَالِبٌ مِثْلَ هؤُلاَءِ السَّاجِدِينَ لَهُ. 24اَللهُ رُوحٌ. وَالَّذِينَ يَسْجُدُونَ لَهُ فَبِالرُّوحِ وَالْحَقِّ يَنْبَغِي أَنْ يَسْجُدُوا». 25قَالَتْ لَهُ الْمَرْأَةُ:«أَنَا أَعْلَمُ أَنَّ مَسِيَّا، الَّذِي يُقَالُ لَهُ الْمَسِيحُ، يَأْتِي. فَمَتَى جَاءَ ذَاكَ يُخْبِرُنَا بِكُلِّ شَيْءٍ». 26قَالَ لَهَا يَسُوعُ:«أَنَا الَّذِي أُكَلِّمُكِ هُو
لا يبدأ يوحنا فى سرد التعاليم للعامة حتى (19:5) ” 19فَأَجَابَ يَسُوعُ وَقَالَ لَهُمُ:«الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: لاَ يَقْدِرُ الابْنُ أَنْ يَعْمَلَ مِنْ نَفْسِهِ شَيْئًا إِلاَّ مَا يَنْظُرُ الآبَ يَعْمَلُ. لأَنْ مَهْمَا عَمِلَ ذَاكَ فَهذَا يَعْمَلُهُ الابْنُ كَذلِك
وهنا نرصد مغزى وأهمية هذا العمل في وقت مبكر واضح من كلام يسوع (17:5) 17″فَأَجَابَهُمْ يَسُوعُ:«أَبِي يَعْمَلُ حَتَّى الآنَ وَأَنَا أَعْمَل
هذه الإقوال تشكل قسما متسقا ومترابط منطقيا ، كما تشكل رابطا بين 2: 11” 11هذِهِ بِدَايَةُ الآيَاتِ فَعَلَهَا يَسُوعُ فِي قَانَا الْجَلِيلِ، وَأَظْهَرَ مَجْدَهُ، فَآمَنَ بِهِ تَلاَمِيذُه
وبين 4 : 54 “54هذِهِ أَيْضًا آيَةٌ ثَانِيَةٌ صَنَعَهَا يَسُوعُ لَمَّا جَاءَ مِنَ الْيَهُودِيَّةِ إِلَى الْجَلِيل
فهناك موضوع مشترك من 1:2 الى 4 : 42
(cf. Dodd 1953:297) http://en.wikipedia.org/wiki/C._H._Dodd
وهو إحلال الجديد مكان القديم : النبيذ بدلا من الماء ( 1:2-11 )
معبد جديد (14:2 -19) ،19أَجَابَ يَسُوعُ وَقَالَ لَهُمْ:«انْقُضُوا هذَا الْهَيْكَلَ، وَفِي ثَلاَثَةِ أَيَّامٍ أُقِيمُهُ
ولادة جديدة ( 1:3-21 ) ،3أَجَابَ يَسُوعُ وَقَالَ لَهُ:«الْحَقَّ الْحَقَّ أَقُولُ لَكَ: إِنْ كَانَ أَحَدٌ لاَ يُولَدُ مِنْ فَوْقُ لاَ يَقْدِرُ أَنْ يَرَى مَلَكُوتَ اللهِ
بئر جديد للمياه ( 7:4-15 )، 10أَجَابَ يَسُوعُ وَقَالَ لَهاَ:«لَوْ كُنْتِ تَعْلَمِينَ عَطِيَّةَ اللهِ، وَمَنْ هُوَ الَّذِي يَقُولُ لَكِ أَعْطِينِي لأَشْرَبَ، لَطَلَبْتِ أَنْتِ مِنْهُ فَأَعْطَاكِ مَاءً حَيًّا
و العبادة الجديدة ( 16:4-26 ) . 21قَالَ لَهَا يَسُوعُ:«يَا امْرَأَةُ، صَدِّقِينِي أَنَّهُ تَأْتِي سَاعَةٌ، لاَ فِي هذَا الْجَبَلِ، وَلاَ فِي أُورُشَلِيمَ تَسْجُدُونَ لِلآبِ. 22أَنْتُمْ تَسْجُدُونَ لِمَا لَسْتُمْ تَعْلَمُونَ، أَمَّا نَحْنُ فَنَسْجُدُ لِمَا نَعْلَمُ . لأَنَّ الْخَلاَصَ هُوَ مِنَ الْيَهُودِ. 23وَلكِنْ تَأْتِي سَاعَةٌ، وَهِيَ الآنَ، حِينَ السَّاجِدُونَ الْحَقِيقِيُّونَ يَسْجُدُونَ لِلآبِ بِالرُّوحِ وَالْحَقِّ، لأَنَّ الآبَ طَالِبٌ مِثْلَ هؤُلاَءِ السَّاجِدِينَ لَهُ. 24اَللهُ رُوحٌ. وَالَّذِينَ يَسْجُدُونَ لَهُ فَبِالرُّوحِ وَالْحَقِّ يَنْبَغِي أَنْ يَسْجُدُوا
وبالتالي ، هذه القصص تكشف عن تحقيق الوعود في يسوع ، (راجع 16:1) “16وَمِنْ مِلْئِهِ نَحْنُ جَمِيعًا أَخَذْنَا، وَنِعْمَةً فَوْقَ نِعْمَةٍ
ونحن نتعمق فى هذه القصص نرى مجد الله، الذي هو نعمته (راجع 14:1) ” 14وَالْكَلِمَةُ صَارَ جَسَدًا وَحَلَّ بَيْنَنَا، وَرَأَيْنَا مَجْدَهُ، مَجْدًا كَمَا لِوَحِيدٍ مِنَ الآبِ، مَمْلُوءًا نِعْمَةً وَحَقًّا
والذى هو أكثرإشراقا من أي وقت مضى
انه يلقى الضوء أولا على التقليد اليهودي من جهة المسموح والممنوع ،والمطابق للشريعة والغير مطابق للشريعة سواء في الريف الجليل ( 2:1-11 ) أو فى أورشليم القدس (2:12 – 3 : 21 )
و في نهاية هذا القسم الخاص بالمسموحات والممنوعات ، يعود يوحنا المعمدان إلى خشبة المسرح ليشهد ، ويضع ختمه على ما تم الكشف عنه ( 22:3-36 ) 22وَبَعْدَ هذَا جَاءَ يَسُوعُ وَتَلاَمِيذُهُ إِلَى أَرْضِ الْيَهُودِيَّةِ، وَمَكَثَ مَعَهُمْ هُنَاكَ، وَكَانَ يُعَمِّدُ. 23وَكَانَ يُوحَنَّا أَيْضًا يُعَمِّدُ فِي عَيْنِ نُونٍ بِقُرْبِ سَالِيمَ، لأَنَّهُ كَانَ هُنَاكَ مِيَاهٌ كَثِيرَةٌ، وَكَانُوا يَأْتُونَ وَيَعْتَمِدُونَ . 24لأَنَّهُ لَمْ يَكُنْ يُوحَنَّا قَدْ أُلْقِيَ بَعْدُ فِي السِّجْنِ. 25 وَحَدَثَتْ مُبَاحَثَةٌ مِنْ تَلاَمِيذِ يُوحَنَّا مَعَ يَهُودٍ مِنْ جِهَةِ التَّطْهِيرِ. 26فَجَاءُوا إِلَى يُوحَنَّا وَقَالُوا لَهُ:«يَا مُعَلِّمُ، هُوَذَا الَّذِي كَانَ مَعَكَ فِي عَبْرِ الأُرْدُنِّ، الَّذِي أَنْتَ قَدْ شَهِدْتَ لَهُ، هُوَ يُعَمِّدُ، وَالْجَمِيعُ يَأْتُونَ إِلَيْهِ» 27أجَابَ يُوحَنَّا وَقَالَ:«لاَ يَقْدِرُ إِنْسَانٌ أَنْ يَأْخُذَ شَيْئًا إِنْ لَمْ يَكُنْ قَدْ أُعْطِيَ مِنَ السَّمَاءِ. 28أَنْتُمْ أَنْفُسُكُمْ تَشْهَدُونَ لِي أَنِّي قُلْتُ: لَسْتُ أَنَا الْمَسِيحَ بَلْ إِنِّي مُرْسَلٌ أَمَامَهُ. 29مَنْ لَهُ الْعَرُوسُ فَهُوَ الْعَرِيسُ، وَأَمَّا صَدِيقُ الْعَرِيسِ الَّذِي يَقِفُ وَيَسْمَعُهُ فَيَفْرَحُ فَرَحًا مِنْ أَجْلِ صَوْتِ الْعَرِيسِ. إِذًا فَرَحِي هذَا قَدْ كَمَلَ. 30يَنْبَغِي أَنَّ ذلِكَ يَزِيدُ وَأَنِّي أَنَا أَنْقُصُ. 31اَلَّذِي يَأْتِي مِنْ فَوْقُ هُوَ فَوْقَ الْجَمِيعِ، وَالَّذِي مِنَ الأَرْضِ هُوَ أَرْضِيٌّ، وَمِنَ الأَرْضِ يَتَكَلَّمُ. اَلَّذِي يَأْتِي مِنَ السَّمَاءِ هُوَ فَوْقَ الْجَمِيعِ، 32وَمَا رَآهُ وَسَمِعَهُ بِهِ يَشْهَدُ، وَشَهَادَتُهُ لَيْسَ أَحَدٌ يَقْبَلُهَا. 33وَمَنْ قَبِلَ شَهَادَتَهُ فَقَدْ خَتَمَ أَنَّ اللهَ صَادِقٌ، 34لأَنَّ الَّذِي أَرْسَلَهُ اللهُ يَتَكَلَّمُ بِكَلاَمِ اللهِ. لأَنَّهُ لَيْسَ بِكَيْل يُعْطِي اللهُ الرُّوحَ. 35اَلآبُ يُحِبُّ الابْنَ وَقَدْ دَفَعَ كُلَّ شَيْءٍ فِي يَدِهِ. 36الَّذِي يُؤْمِنُ بِالابْنِ لَهُ حَيَاةٌ أَبَدِيَّةٌ، وَالَّذِي لاَ يُؤْمِنُ بِالابْنِ لَنْ يَرَى حَيَاةً بَلْ يَمْكُثُ عَلَيْهِ غَضَبُ اللهِ
ثم أضاء بمجده على مختلف الناس المحتقرين الذين هم أقل من رجال الدين ، بما في ذلك الزانية السامـرية وخادم الملك ( 1:4-54 )
في القسم الانتقالي التالى ، تعطى النعمة لمن يخون يسوع ( 1:5-15 ) ، “1وَبَعْدَ هذَا كَانَ عِيدٌ لِلْيَهُودِ، فَصَعِدَ يَسُوعُ إِلَى أُورُشَلِيمَ. 2وَفِي أُورُشَلِيمَ عِنْدَ بَابِ الضَّأْنِ بِرْكَةٌ يُقَالُ لَهَا بِالْعِبْرَانِيَّةِ «بَيْتُ حِسْدَا» لَهَا خَمْسَةُ أَرْوِقَةٍ. 3فِي هذِهِ كَانَ مُضْطَجِعًا جُمْهُورٌ كَثِيرٌ مِنْ مَرْضَى وَعُمْيٍ وَعُرْجٍ وَعُسْمٍ، يَتَوَقَّعُونَ تَحْرِيكَ الْمَاءِ. 4لأَنَّ مَلاَكًا كَانَ يَنْزِلُ أَحْيَانًا فِي الْبِرْكَةِ وَيُحَرِّكُ الْمَاءَ. فَمَنْ نَزَلَ أَوَّلاً بَعْدَ تَحْرِيكِ الْمَاءِ كَانَ يَبْرَأُ مِنْ أَيِّ مَرَضٍ اعْتَرَاهُ. 5وَكَانَ هُنَاكَ إِنْسَانٌ بِهِ مَرَضٌ مُنْذُ ثَمَانٍ وَثَلاَثِينَ سَنَةً. 6هذَا رَآهُ يَسُوعُ مُضْطَجِعًا، وَعَلِمَ أَنَّ لَهُ زَمَانًا كَثِيرًا، فَقَالَ لَهُ: «أَتُرِيدُ أَنْ تَبْرَأَ؟» 7أَجَابَهُ الْمَرِيضُ:«يَا سَيِّدُ، لَيْسَ لِي إِنْسَانٌ يُلْقِينِي فِي الْبِرْكَةِ مَتَى تَحَرَّكَ الْمَاءُ. بَلْ بَيْنَمَا أَنَا آتٍ، يَنْزِلُ قُدَّامِي آخَرُ». 8قَالَ لَهُ يَسُوعُ:«قُمِ. احْمِلْ سَرِيرَكَ وَامْشِ». 9فَحَالاً بَرِئَ الإِنْسَانُ وَحَمَلَ سَرِيرَهُ وَمَشَى. وَكَانَ فِي ذلِكَ الْيَوْمِ سَبْتٌ
10فَقَالَ الْيَهُودُ لِلَّذِي شُفِيَ:«إِنَّهُ سَبْتٌ! لاَ يَحِلُّ لَكَ أَنْ تَحْمِلَ سَرِيرَكَ». 11أَجَابَهُمْ:«إِنَّ الَّذِي أَبْرَأَنِي هُوَ قَالَ لِي: احْمِلْ سَرِيرَكَ وَامْشِ». 12فَسَأَلُوهُ:«مَنْ هُوَ الإِنْسَانُ الَّذِي قَالَ لَكَ: احْمِلْ سَرِيرَكَ وَامْشِ؟». 13أَمَّا الَّذِي شُفِيَ فَلَمْ يَكُنْ يَعْلَمُ مَنْ هُوَ، لأَنَّ يَسُوعَ اعْتَزَلَ، إِذْ كَانَ فِي الْمَوْضِعِ جَمْعٌ. 14بَعْدَ ذلِكَ وَجَدَهُ يَسُوعُ فِي الْهَيْكَلِ وَقَالَ لَهُ:«هَا أَنْتَ قَدْ بَرِئْتَ، فَلاَ تُخْطِئْ أَيْضًا، لِئَلاَّ يَكُونَ لَكَ أَشَرُّ». 15فَمَضَى الإِنْسَانُ وَأَخْبَرَ الْيَهُودَ أَنَّ يَسُوعَ هُوَ الَّذِي أَبْرَأَهُ
ليصل إلى ذروة هذه السلسلة من الأحداث لبدء الصراع الذي يليه
كما أوضحت أن نعمة الله الكاشفة هى معطاه لمن هو حسب الشريعة وأيضا لمن هو ليس حسب الشريعة. وتم الكشف عن مجد الله بكثافة متزايدة الأمرالذى أدى إلى إستثارة ردود الأفعال ( 16:5-18 ) “.16وَلِهذَا كَانَ الْيَهُودُ يَطْرُدُونَ يَسُوعَ، وَيَطْلُبُونَ أَنْ يَقْتُلُوهُ، لأَنَّهُ عَمِلَ هذَا فِي سَبْتٍ. 17فَأَجَابَهُمْ يَسُوعُ:«أَبِي يَعْمَلُ حَتَّى الآنَ وَأَنَا أَعْمَلُ». 18فَمِنْ أَجْلِ هذَا كَانَ الْيَهُودُ يَطْلُبُونَ أَكْثَرَ أَنْ يَقْتُلُوهُ، لأَنَّهُ لَمْ يَنْقُضِ السَّبْتَ فَقَطْ، بَلْ قَالَ أَيْضًا إِنَّ اللهَ أَبُوهُ، مُعَادِلاً نَفْسَهُ بِاللهِ
عند هذه النقطة نجد أن يسوع يسلم خطابه الرئيسي ( 19:5-30 ) ،“19فَأَجَابَ يَسُوعُ وَقَالَ لَهُمُ:«الْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: لاَ يَقْدِرُ الابْنُ أَنْ يَعْمَلَ مِنْ نَفْسِهِ شَيْئًا إِلاَّ مَا يَنْظُرُ الآبَ يَعْمَلُ. لأَنْ مَهْمَا عَمِلَ ذَاكَ فَهذَا يَعْمَلُهُ الابْنُ كَذلِكَ. 20لأَنَّ الآبَ يُحِبُّ الابْنَ وَيُرِيهِ جَمِيعَ مَا هُوَ يَعْمَلُهُ، وَسَيُرِيهِ أَعْمَالاً أَعْظَمَ مِنْ هذِهِ لِتَتَعَجَّبُوا أَنْتُمْ. 21لأَنَّهُ كَمَا أَنَّ الآبَ يُقِيمُ الأَمْوَاتَ وَيُحْيِي، كَذلِكَ الابْنُ أَيْضًا يُحْيِي مَنْ يَشَاءُ. 22لأَنَّ الآبَ لاَ يَدِينُ أَحَدًا، بَلْ قَدْ أَعْطَى كُلَّ الدَّيْنُونَةِ لِلابْنِ، 23لِكَيْ يُكْرِمَ الْجَمِيعُ الابْنَ كَمَا يُكْرِمُونَ الآبَ. مَنْ لاَ يُكْرِمُ الابْنَ لاَ يُكْرِمُ الآبَ الَّذِي أَرْسَلَهُ
24«اَلْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: إِنَّ مَنْ يَسْمَعُ كَلاَمِي وَيُؤْمِنُ بِالَّذِي أَرْسَلَنِي فَلَهُ حَيَاةٌ أَبَدِيَّةٌ، وَلاَ يَأْتِي إِلَى دَيْنُونَةٍ، بَلْ قَدِ انْتَقَلَ مِنَ الْمَوْتِ إِلَى الْحَيَاةِ. 25اَلْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: إِنَّهُ تَأْتِي سَاعَةٌ وَهِيَ الآنَ، حِينَ يَسْمَعُ الأَمْوَاتُ صَوْتَ ابْنِ اللهِ، وَالسَّامِعُونَ يَحْيَوْنَ. 26لأَنَّهُ كَمَا أَنَّ الآبَ لَهُ حَيَاةٌ فِي ذَاتِهِ، كَذلِكَ أَعْطَى الابْنَ أَيْضًا أَنْ تَكُونَ لَهُ حَيَاةٌ فِي ذَاتِهِ، 27وَأَعْطَاهُ سُلْطَانًا أَنْ يَدِينَ أَيْضًا، لأَنَّهُ ابْنُ الإِنْسَانِ. 28لاَ تَتَعَجَّبُوا مِنْ هذَا، فَإِنَّهُ تَأْتِي سَاعَةٌ فِيهَا يَسْمَعُ جَمِيعُ الَّذِينَ فِي الْقُبُورِ صَوْتَهُ، 29فَيَخْرُجُ الَّذِينَ فَعَلُوا الصَّالِحَاتِ إِلَى قِيَامَةِ الْحَيَاةِ، وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ إِلَى قِيَامَةِ الدَّيْنُونَةِ. 30أَنَا لاَ أَقْدِرُ أَنْ أَفْعَلَ مِنْ نَفْسِي شَيْئًا. كَمَا أَسْمَعُ أَدِينُ، وَدَيْنُونَتِي عَادِلَةٌ، لأَنِّي لاَ أَطْلُبُ مَشِيئَتِي بَلْ مَشِيئَةَ الآبِ الَّذِي أَرْسَلَنِي.”
كما و يقدم قائمة من الشهود على حقيقة ما يقول ( 31:5-40 ) ،“31«إِنْ كُنْتُ أَشْهَدُ لِنَفْسِي فَشَهَادَتِي لَيْسَتْ حَقًّا. 32الَّذِي يَشْهَدُ لِي هُوَ آخَرُ، وَأَنَا أَعْلَمُ أَنَّ شَهَادَتَهُ الَّتِي يَشْهَدُهَا لِي هِيَ حَق. 33أَنْتُمْ أَرْسَلْتُمْ إِلَى يُوحَنَّا فَشَهِدَ لِلْحَقِّ. 34وَأَنَا لاَ أَقْبَلُ شَهَادَةً مِنْ إِنْسَانٍ، وَلكِنِّي أَقُولُ هذَا لِتَخْلُصُوا أَنْتُمْ. 35كَانَ هُوَ السِّرَاجَ الْمُوقَدَ الْمُنِيرَ، وَأَنْتُمْ أَرَدْتُمْ أَنْ تَبْتَهِجُوا بِنُورِهِ سَاعَةً. 36وَأَمَّا أَنَا فَلِي شَهَادَةٌ أَعْظَمُ مِنْ يُوحَنَّا، لأَنَّ الأَعْمَالَ الَّتِي أَعْطَانِي الآبُ لأُكَمِّلَهَا، هذِهِ الأَعْمَالُ بِعَيْنِهَا الَّتِي أَنَا أَعْمَلُهَا هِيَ تَشْهَدُ لِي أَنَّ الآبَ قَدْ أَرْسَلَنِي. 37وَالآبُ نَفْسُهُ الَّذِي أَرْسَلَنِي يَشْهَدُ لِي. لَمْ تَسْمَعُوا صَوْتَهُ قَطُّ، وَلاَ أَبْصَرْتُمْ هَيْئَتَهُ، 38وَلَيْسَتْ لَكُمْ كَلِمَتُهُ ثَابِتَةً فِيكُمْ، لأَنَّ الَّذِي أَرْسَلَهُ هُوَ لَسْتُمْ أَنْتُمْ تُؤْمِنُونَ بِهِ. 39فَتِّشُوا الْكُتُبَ لأَنَّكُمْ تَظُنُّونَ أَنَّ لَكُمْ فِيهَا حَيَاةً أَبَدِيَّةً. وَهِيَ الَّتِي تَشْهَدُ لِي. 40وَلاَ تُرِيدُونَ أَنْ تَأْتُوا إِلَيَّ لِتَكُونَ لَكُمْ حَيَاةٌ.41«مَجْدًا مِنَ النَّاسِ لَسْتُ أَقْبَلُ،”
ويضيف اتهامه الخاص لخصومه ( 42:5-47 ) .” 42وَلكِنِّي قَدْ عَرَفْتُكُمْ أَنْ لَيْسَتْ لَكُمْ مَحَبَّةُ اللهِ فِي أَنْفُسِكُمْ. 43أَنَا قَدْ أَتَيْتُ بِاسْمِ أَبِي وَلَسْتُمْ تَقْبَلُونَنِي. إِنْ أَتَى آخَرُ بِاسْمِ نَفْسِهِ فَذلِكَ تَقْبَلُونَهُ. 44كَيْفَ تَقْدِرُونَ أَنْ تُؤْمِنُوا وَأَنْتُمْ تَقْبَلُونَ مَجْدًا بَعْضُكُمْ مِنْ بَعْضٍ، وَالْمَجْدُ الَّذِي مِنَ الإِلهِ الْوَاحِدِ لَسْتُمْ تَطْلُبُونَهُ؟
45«لاَ تَظُنُّوا أَنِّي أَشْكُوكُمْ إِلَى الآبِ. يُوجَدُ الَّذِي يَشْكُوكُمْ وَهُوَ مُوسَى، الَّذِي عَلَيْهِ رَجَاؤُكُمْ. 46لأَنَّكُمْ لَوْ كُنْتُمْ تُصَدِّقُونَ مُوسَى لَكُنْتُمْ تُصَدِّقُونَنِي، لأَنَّهُ هُوَ كَتَبَ عَنِّي. 47فَإِنْ كُنْتُمْ لَسْتُمْ تُصَدِّقُونَ كُتُبَ ذَاكَ، فَكَيْفَ تُصَدِّقُونَ كَلاَمِي؟».”
وبالتالي فالإصحاح الخامس يضع فى المقدمة بدء الكشف عن المجد والذى يقدم للصراع الذى سيسيطر على الأحداث ( 1:2-11 )
هذا الحدث (معجزة عرس قانا الجليل)
هو بداءة الكشف عن المجد وإستمراراً لعرض الأمثلة على التلمذة
أم يسوع الذي لم يتم ذكر إسمها على الإطلاق في هذا الإنجيل ، لديها نفس الخصائص الأساسية كما هو موجود في غيرها من التلاميذ
ويقال إن زفافا سيعقد في قانا في اليوم الثالث (1:2) ، يبدو أن يوحنا يربط هذاالحدث مع ما سبقها (يوحنا المعمدان وإختيار التلاميذ) لأنها تحضير للمجد المزمع أن يظهر و يبدأ بعد ذلك إظهار المجد..
يقول يوحنا (وَكَانَتْ أُمُّ يَسُوعَ هُنَاكَ. وَدُعِيَ أَيْضًا يَسُوعُ وَتَلاَمِيذُهُ إِلَى الْعُرْسِ) ، وربما يعني أنها تواجدت في المدينة في اللحظة الأخيرة و دعيت لتأتي.الأمر الذى قد يكون غير متوقع لأصحاب العرس الأمر الذى قد يكون متسببا عن النقص فى النبيذ. ، أو من الممكن أيضا أن المعروض نفذ لأن يسوع لم يساهم فى الإحتفالية ، إما بسبب وصوله آخر دقيقة أو بسبب فقره
عند نفاذ النبيذ (قَالَتْ أُمُّ يَسُوعَ لَهُ:«لَيْسَ لَهُمْ خَمْرٌ». ” 3:2 ” ) . هناك تشابه ملحوظ بين مقولتها والطريقة التى إتبعها أول تلميذين ليسوع فى التواصل معه. حيث بادر التلميذين بإتباع يسوع ( فَسَمِعَهُ التِّلْمِيذَانِ يَتَكَلَّمُ، فَتَبِعَا يَسُوعَ ” 37:1″)، والآن والدته تأخذ المبادرة في التحدث إليه
ما فعله التلميذان الأول سمح ليسوع بأن يوضح جدول أعماله (38:1) وهكذا أيضا فإن والدته لا تملي عليه. المطلوب القيام به حيال المشكلة التي نشأت . الطلب ليسوع بأن يفعل شيئا حيال نقص النبيذ هو واضح ، ولكن ضمنيا . وهذا يعني أنها تعتقد انه قادر على القيام بشيء حيال ذلك ، ولكن ما إذا كان سيفعل شيئا ، وماذا سيكون ، فتترك الخيارات مفتوحة بالنسبة له لاتخاذ قرار
استجابة يسوع لأمه هى أيضا مماثلة لطريقته مع أول تلاميذه . انه يستجيب لها مع مقولة غير مباشرة ” (4:2 ) ” قَالَ لَهَا يَسُوعُ:«مَا لِي وَلَكِ يَا امْرَأَةُ؟ لَمْ تَأْتِ سَاعَتِي بَعْدُ».” . والعبارة مالى ولك ؟ وردت حرفيا عدة مرات في الترجمة السبعينية ( قضاة (12:11 ” فَأَرْسَلَ يَفْتَاحُ رُسُلاً إِلَى مَلِكِ بَنِي عَمُّونَ يَقُولُ: «مَا لِي وَلَكَ أَنَّكَ أَتَيْتَ إِلَيَّ لِلْمُحَارَبَةِ فِي أَرْضِي؟
،( 2 صم 10:16 ) ” 10فَقَالَ الْمَلِكُ: «مَا لِي وَلَكُمْ يَا بَنِي صَرُويَةَ! دَعُوهُ يَسُبَّ لأَنَّ الرَّبَّ قَالَ لَهُ: سُبَّ دَاوُدَ. وَمَنْ يَقُولُ: لِمَاذَا تَفْعَلُ هكَذَا؟» ” ؛ ( 1 ملوك 18:17 ) ” 18فَقَالَتْ لإِيلِيَّا: «مَا لِي وَلَكَ يَا رَجُلَ اللهِ! هَلْ جِئْتَ إِلَيَّ لِتَذْكِيرِ إِثْمِي وَإِمَاتَةِ ابْنِي؟».” ؛ ( 2 ملوك 13:3 ) ” 13فَقَالَ أَلِيشَعُ لِمَلِكِ إِسْرَائِيلَ: «مَا لِي وَلَكَ! اذْهَبْ إِلَى أَنْبِيَاءِ أَبِيكَ وَإِلَى أَنْبِيَاءِ أُمِّكَ». فَقَالَ لَهُ مَلِكُ إِسْرَائِيلَ: «كَلاَّ. لأَنَّ الرَّبَّ قَدْ دَعَا هؤُلاَءِ الثَّلاَثَةَ الْمُلُوكِ لِيَدْفَعَهُمْ إِلَى يَدِ مُوآبَ»” ، ( 2 أخبار 21:35 ) ” فَأَرْسَلَ إِلَيْهِ رُسُلاً يَقُولُ: «مَا لِي وَلَكَ يَا مَلِكَ يَهُوذَا! لَسْتُ عَلَيْكَ أَنْتَ الْيَوْمَ، وَلكِنْ عَلَى بَيْتِ حَرْبِي، وَاللهُ أَمَرَ بِإِسْرَاعِي. فَكُفَّ عَنِ اللهِ الَّذِي مَعِي فَلاَ يُهْلِكَكَ». ” ، وكذلك في العهد الجديد (متى 8 : 29؛) ” وَإِذَا هُمَا قَدْ صَرَخَا قَائِلَيْنِ:«مَا لَنَا وَلَكَ يَا يَسُوعُ ابْنَ اللهِ؟ أَجِئْتَ إِلَى هُنَا قَبْلَ الْوَقْتِ لِتُعَذِّبَنَا؟»” َ (مرقس 24:1 ) ” قَائِلاً: «آهِ! مَا لَنَا وَلَكَ يَا يَسُوعُ النَّاصِرِيُّ؟ أَتَيْتَ لِتُهْلِكَنَا! أَنَا أَعْرِفُكَمَنْ أَنْتَ: قُدُّوسُ اللهِ!» “؛ ( مرقس 7:5 ) ” وَصَرَخَ بِصَوْتٍ عَظِيمٍ وَقَالَ:«مَا لِي وَلَكَ يَا يَسُوعُ ابْنَ اللهِ الْعَلِيِّ؟ أَسْتَحْلِفُكَ بِاللهِ أَنْ لاَ تُعَذِّبَنِي!» “؛ ( لوقا 8: 28) ” فَلَمَّا رَأَى يَسُوعَ صَرَخَ وَخَرَّ لَهُ، وَقَالَ بِصَوْتٍ عَظِيمٍ:«مَا لِي وَلَكَ يَا يَسُوعُ ابْنَ اللهِ الْعَلِيِّ؟ أَطْلُبُ مِنْكَ أَنْ لاَ تُعَذِّبَنِي!».”. ولقد أهدرت كمية هائلة من الحبر في محاولات للحيلولة دون الايحاء بأن يسوع قد خاطب أمه بإسلوب غير مجامل.، حتى النسخة الدولية الحديثة أوردتها “عزيزتى – dear woman” بدلا من مجرد امرأة ( gynai ) . وكلمة امرأة لا تدل بالضرورة على برودة ، ولكن تعبير ” ما لي و لك ؟ ” فهو تعبير عن إما الرفض القاسي أو هو شكل لطيف للإفادة بعدم الإرتباط ، وذلك اعتمادا على السياق
هنا أنه يعبر عن المسافة ولكن ليس ازدراء
وهو جزء من موضوع أكبر بأن يسوع يسترشد بأبيه السماوي و ليس من قبل جدول أعمال أي إنسان ، حتى عائلته (يو 1:7-10 ) ” 1وَكَانَ يَسُوعُ يَتَرَدَّدُ بَعْدَ هذَا فِي الْجَلِيلِ، لأَنَّهُ لَمْ يُرِدْ أَنْ يَتَرَدَّدَ فِي الْيَهُودِيَّةِ لأَنَّ الْيَهُودَ كَانُوا يَطْلُبُونَ أَنْ يَقْتُلُوهُ
2وَكَانَ عِيدُ الْيَهُودِ، عِيدُ الْمَظَالِّ، قَرِيبًا. 3فَقَالَ لَهُ إِخْوَتُهُ:«انْتَقِلْ مِنْ هُنَا وَاذْهَبْ إِلَى الْيَهُودِيَّةِ، لِكَيْ يَرَى تَلاَمِيذُكَ أَيْضًا أَعْمَالَكَ الَّتِي تَعْمَلُ، 4لأَنَّهُ لَيْسَ أَحَدٌ يَعْمَلُ شَيْئًا فِي الْخَفَاءِ وَهُوَ يُرِيدُ أَنْ يَكُونَ عَلاَنِيَةً. إِنْ كُنْتَ تَعْمَلُ هذِهِ الأَشْيَاءَ فَأَظْهِرْ نَفْسَكَ لِلْعَالَمِ». 5لأَنَّ إِخْوَتَهُ أَيْضًا لَمْ يَكُونُوا يُؤْمِنُونَ بِهِ. 6فَقَالَ لَهُمْ يَسُوعُ:«إِنَّ وَقْتِي لَمْ يَحْضُرْ بَعْدُ، وَأَمَّا وَقْتُكُمْ فَفِي كُلِّ حِينٍ حَاضِرٌ. 7لاَ يَقْدِرُ الْعَالَمُ أَنْ يُبْغِضَكُمْ، وَلكِنَّهُ يُبْغِضُنِي أَنَا، لأَنِّي أَشْهَدُ عَلَيْهِ أَنَّ أَعْمَالَهُ شِرِّيرَةٌ. 8اِصْعَدُوا أَنْتُمْ إِلَى هذَا الْعِيدِ. أَنَا لَسْتُ أَصْعَدُ بَعْدُ إِلَى هذَا الْعِيدِ، لأَنَّ وَقْتِي لَمْ يُكْمَلْ بَعْدُ». 9قَالَ لَهُمْ هذَا وَمَكَثَ فِي الْجَلِيلِ
10وَلَمَّا كَانَ إِخْوَتُهُ قَدْ صَعِدُوا، حِينَئِذٍ صَعِدَ هُوَ أَيْضًا إِلَى الْعِيدِ، لاَ ظَاهِرًا بَلْ كَأَنَّهُ فِي الْخَفَاءِ. ” ؛ ( مرقس 3: 33-35 ) ” 33فَأَجَابَهُمْ قِائِلاً:«مَنْ أُمِّي وَإِخْوَتِي؟» 34ثُمَّ نَظَرَ حَوْلَهُ إِلَى الْجَالِسِينَ وَقَالَ:«هَا أُمِّي وَإِخْوَتِي، 35لأَنَّ مَنْ يَصْنَعُ مَشِيئَةَ اللهِ هُوَ أَخِي وَأُخْتِي وَأُمِّي». ” ؛ ( لوقا 49:2) ” . فَقَالَ لَهُمَا:«لِمَاذَا كُنْتُمَا تَطْلُبَانِنِي؟ أَلَمْ تَعْلَمَا أَنَّهُ يَنْبَغِي أَنْ أَكُونَ فِي مَا لأَبِي؟
هنا في قانا يلى هذا التحفظ عبارة غامضة بشأن وقته، ( حرفيا ، ” ساعة “ ). هذه الساعة هي إشارة إلى وفاته و الأحداث التي تتبعها (1:13) ” أَمَّا يَسُوعُ قَبْلَ عِيدِ الْفِصْحِ، وَهُوَ عَالِمٌ أَنَّ سَاعَتَهُ قَدْ جَاءَتْ لِيَنْتَقِلَ مِنْ هذَا الْعَالَمِ إِلَى الآبِ، إِذْ كَانَ قَدْ أَحَبَّ خَاصَّتَهُ الَّذِينَ فِي الْعَالَمِ، أَحَبَّهُمْ إِلَى الْمُنْتَهَى ” ؛ ( 1:17 ) ” تَكَلَّمَ يَسُوعُ بِهذَا وَرَفَعَ عَيْنَيْهِ نَحْوَ السَّمَاءِ وَقَالَ:«أَيُّهَا الآبُ، قَدْ أَتَتِ السَّاعَةُ. مَجِّدِ ابْنَكَ لِيُمَجِّدَكَ ابْنُكَ أَيْضًا “. سيتم ذكرها عدة مرات في الإنجيل، ولكن لا أحد قادر على فهم ما الذي يتحدث عنه . وليس من المستغرب ، إذن، فهذه أول ذكر ليسوع لهذا التعبير” ساعة “ ولذا فهو غير مفهوم تماما لأمه
فهو قول خفي تماما
مثلها غيرها من أقوال خفية في يوحنا
أنه يكشف كل شيء ولا شيء
أولئك الذين يعرفون القصة كلها يدركون ما يقوله يسوع عن خدمته ، حتى إشاراته في الجليل ، هي ان تفهم على انها فعلت في ظل الصليب ، والقيامة والصعود
ولكن والدته لم تدرك شيئا من هذا
فتتوجه بالتنبيه على العبيد قائلة لهم: (5:2 ) «مَهْمَا قَالَ لَكُمْ فَافْعَلُوهُ». ؛ (تك 55:41 ) “وَلَمَّا جَاعَتْ جَمِيعُ أَرْضِ مِصْرَ وَصَرَخَ الشَّعْبُ إِلَى فِرْعَوْنَ لأَجْلِ الْخُبْزِ، قَالَ فِرْعَوْنُ لِكُلِّ الْمِصْرِيِّينَ: «اذْهَبُوا إِلَى يُوسُفَ، وَالَّذِي يَقُولُ لَكُمُ افْعَلُوا» “. وهذا هو، في وجه البيان الغامض ليسوع تسلم المبادرة تماما ليسوع. وذلك نظرا لأنها لا تعرف ما هى هذه ” الساعة ” و أنها لا يمكن أن تكون متأكدة مما يعنيه . حتى أنها لا تزال على طلبها له أن يفعل شيئا حيال هذه المشكلة ، لكنها تفعل ذلك بطريقة تترك له مطلق الحرية في الرد كما يشاء .و ذلك عنصرا أساسيا في شخصية أم يسوع . فنرى تواضعها في هذا التسليم بإرادة يسوع
هذه الصورة لوالدة يسوع هي مشابهة جدا لتلك التي تظهر بصفة عامة منذ بداءة سرد الأحداث (لو 1 – 2 ) ” كَمَا سَلَّمَهَا إِلَيْنَا الَّذِينَ كَانُوا مُنْذُ الْبَدْءِ مُعَايِنِينَ وَخُدَّامًا لِلْكَلِمَةِ
وإستجابة العذراء مريم لبشارة الملاك جبرائيل، ( لوقا 38:1) ” فَقَالَتْ مَرْيَمُ: «هُوَذَا أَنَا أَمَةُ الرَّبِّ. لِيَكُنْ لِي كَقَوْلِكَ». فَمَضَى مِنْ عِنْدِهَا الْمَلاَكُ
و الروحانية الرائعة ( لوقا 46:1-55 ) ” 46فَقَالَتْ مَرْيَمُ:«تُعَظِّمُ نَفْسِي الرَّبَّ، 47وَتَبْتَهِجُ رُوحِي بِاللهِ مُخَلِّصِي، 48لأَنَّهُ نَظَرَ إِلَى اتِّضَاعِ أَمَتِهِ. فَهُوَذَا مُنْذُ الآنَ جَمِيعُ الأَجْيَالِ تُطَوِّبُنِي، 49لأَنَّ الْقَدِيرَ صَنَعَ بِي عَظَائِمَ، وَاسْمُهُ قُدُّوسٌ، 50وَرَحْمَتُهُ إِلَى جِيلِ الأَجْيَالِ لِلَّذِينَ يَتَّقُونَهُ. 51صَنَعَ قُوَّةً بِذِرَاعِهِ. شَتَّتَ الْمُسْتَكْبِرِينَ بِفِكْرِ قُلُوبِهِمْ. 52أَنْزَلَ الأَعِزَّاءَ عَنِ الْكَرَاسِيِّ وَرَفَعَ الْمُتَّضِعِينَ. 53أَشْبَعَ الْجِيَاعَ خَيْرَاتٍ وَصَرَفَ الأَغْنِيَاءَ فَارِغِينَ. 54عَضَدَ إِسْرَائِيلَ فَتَاهُ لِيَذْكُرَ رَحْمَةً، 55كَمَا كَلَّمَ آبَاءَنَا. لإِبْراهِيمَ وَنَسْلِهِ إِلَى الأَبَدِ
,والتعبير عن هذه الطاعة أمام الله . و توجهها بالكامل نحوه . فهي من المساكين بالروح ، وبالتالي دخلت باب ملكوت الله كما هو موضح في التطويبات (مت 3:5) ” «طُوبَى لِلْمَسَاكِينِ بِالرُّوحِ، لأَنَّ لَهُمْ مَلَكُوتَ السَّمَاوَاتِ
إنه الآن صحيح روحيا كما كان هو الحال صحيحا لها بدنيا أنه مع مثل هذه الشخصية ذات القابلية (لِيَكُنْ لِي كَقَوْلِكَ ) أن يكون هو الشخص الذى يأتي اليه الله و يزرع نسله و يولد الحياة الإلهية ( راجع 1 يو 9:3) ” كُلُّ مَنْ هُوَ مَوْلُودٌ مِنَ اللهِ لاَ يَفْعَلُ خَطِيَّةً، لأَنَّ زَرْعَهُ يَثْبُتُ فِيهِ، وَلاَ يَسْتَطِيعُ أَنْ يُخْطِئَ لأَنَّهُ مَوْلُودٌ مِنَ اللهِ ” . وجميع الأجيال هي تباركها ( لوقا 48:1) لأَنَّهُ نَظَرَ إِلَى اتِّضَاعِ أَمَتِهِ. فَهُوَذَا مُنْذُ الآنَ جَمِيعُ الأَجْيَالِ تُطَوِّبُنِي
بسبب الشرف الذى لا يوصف والذى قد أسبغ الله عليها به:، فقد اختيرت من بين جميع النساء لتحمل في رحمها الكلمة التي صار جسدا . فحملته في جسدها لمدة تسعة أشهر هو الذي يحمل الكون في يديه
فإنه ليس من دون سبب أن مريم قد إحتلت مثل هذه المكانة الهامة في الفكر المسيحي والحياة، على حد سواء فكما هى التي حملت الله الابن فهى نموذج للشخص الذي عاش حياة مسيحية حقيقية
في حين أن هذه القصة توفر صورة قوية للتلمذة الحقيقية ، والنقطة الرئيسية هي أنه يكشف عن مجد يسوع (11:2 ) ” هذِهِ بِدَايَةُ الآيَاتِ فَعَلَهَا يَسُوعُ فِي قَانَا الْجَلِيلِ، وَأَظْهَرَ مَجْدَهُ، فَآمَنَ بِهِ تَلاَمِيذُهُ.. ” . إنها تفعل ذلك في جز منه من خلال الكشف عن شيء من هوية يسوع من خلال ربطها بالعهد القديم. ، فمثل هذه المعجزة قد توحي ، على سبيل المثال ، بأفعال إيليا (1 ملوك 7:17-16 ) ” 7وَكَانَ بَعْدَ مُدَّةٍ مِنَ الزَّمَانِ أَنَّ النَّهْرَ يَبِسَ، لأَنَّهُ لَمْ يَكُنْ مَطَرٌ فِي الأَرْضِ. 8وَكَانَ لَهُ كَلاَمُ الرَّبِّ قَائِلاً: 9«قُمِ اذْهَبْ إِلَى صِرْفَةَ الَّتِي لِصِيدُونَ وَأَقِمْ هُنَاكَ. هُوَذَا قَدْ أَمَرْتُ هُنَاكَ أَرْمَلَةً أَنْ تَعُولَكَ». 10فَقَامَ وَذَهَبَ إِلَى صِرْفَةَ. وَجَاءَ إِلَى بَابِ الْمَدِينَةِ، وَإِذَا بِامْرَأَةٍ أَرْمَلَةٍ هُنَاكَ تَقُشُّ عِيدَانًا، فَنَادَاهَا وَقَالَ: «هَاتِي لِي قَلِيلَ مَاءٍ فِي إِنَاءٍ فَأَشْرَبَ». 11وَفِيمَا هِيَ ذَاهِبَةٌ لِتَأْتِيَ بِهِ، نَادَاهَا وَقَالَ: «هَاتِي لِي كِسْرَةَ خُبْزٍ فِي يَدِكِ». 12فَقَالَتْ: «حَيٌّ هُوَ الرَّبُّ إِلهُكَ، إِنَّهُ لَيْسَتْ عِنْدِي كَعْكَةٌ، وَلكِنْ مِلْءُ كَفّ مِنَ الدَّقِيقِ فِي الْكُوَّارِ، وَقَلِيلٌ مِنَ الزَّيْتِ فِي الْكُوزِ، وَهأَنَذَا أَقُشُّ عُودَيْنِ لآتِيَ وَأَعْمَلَهُ لِي وَلابْنِي لِنَأْكُلَهُ ثُمَّ نَمُوتُ». 13فَقَالَ لَهَا إِيلِيَّا: «لاَ تَخَافِي. ادْخُلِي وَاعْمَلِي كَقَوْلِكِ، وَلكِنِ اعْمَلِي لِي مِنْهَا كَعْكَةً صَغِيرَةً أَوَّلاً وَاخْرُجِي بِهَا إِلَيَّ، ثُمَّ اعْمَلِي لَكِ وَلابْنِكِ أَخِيرًا. 14لأَنَّهُ هكَذَا قَالَ الرَّبُّ إِلهُ إِسْرَائِيلَ: إِنَّ كُوَّارَ الدَّقِيقِ لاَ يَفْرُغُ، وَكُوزَ الزَّيْتِ لاَ يَنْقُصُ، إِلَى الْيَوْمِ الَّذِي فِيهِ يُعْطِي الرَّبُّ مَطَرًا عَلَى وَجْهِ الأَرْضِ». 15فَذَهَبَتْ وَفَعَلَتْ حَسَبَ قَوْلِ إِيلِيَّا، وَأَكَلَتْ هِيَ وَهُوَ وَبَيْتُهَا أَيَّامًا. 16كُوَّارُ الدَّقِيقِ لَمْ يَفْرُغْ، وَكُوزُ الزَّيْتِ لَمْ يَنْقُصْ، حَسَبَ قَوْلِ الرَّبِّ الَّذِي تَكَلَّمَ بِهِ عَنْ يَدِ إِيلِيَّا
أو أليشع ( 2 ملوك 1:4-7 ) “ 1وَصَرَخَتْ إِلَى أَلِيشَعَ امْرَأَةٌ مِنْ نِسَاءِ بَنِي الأَنْبِيَاءِ قَائِلَةً: «إِنَّ عَبْدَكَ زَوْجِي قَدْ مَاتَ، وَأَنْتَ تَعْلَمُ أَنَّ عَبْدَكَ كَانَ يَخَافُ الرَّبَّ. فَأَتَى الْمُرَابِي لِيَأْخُذَ وَلَدَيَّ لَهُ عَبْدَيْنِ». 2فَقَالَ لَهَا أَلِيشَعُ: «مَاذَا أَصْنَعُ لَكِ؟ أَخْبِرِينِي مَاذَا لَكِ فِي الْبَيْتِ؟». فَقَالَتْ: «لَيْسَ لِجَارِيَتِكَ شَيْءٌ فِي الْبَيْتِ إِلاَّ دُهْنَةَ زَيْتٍ». 3فَقَالَ: «اذْهَبِي اسْتَعِيرِي لِنَفْسِكِ أَوْعِيَةً مِنْ خَارِجٍ، مِنْ عِنْدِ جَمِيعِ جِيرَانِكِ، أَوْعِيَةً فَارِغَةً. لاَ تُقَلِّلِي. 4ثُمَّ ادْخُلِي وَأَغْلِقِي الْبَابَ عَلَى نَفْسِكِ وَعَلَى بَنِيكِ، وَصُبِّي فِي جَمِيعِ هذِهِ الأَوْعِيَةِ، وَمَا امْتَلأَ انْقُلِيهِ». 5فَذَهَبَتْ مِنْ عِنْدِهِ وَأَغْلَقَتِ الْبَابَ عَلَى نَفْسِهَا وَعَلَى بَنِيهَا. فَكَانُوا هُمْ يُقَدِّمُونَ لَهَا الأَوْعِيَةَ وَهِيَ تَصُبُّ. 6وَلَمَّا امْتَلأَتِ الأَوْعِيَةُ قَالَتْ لابْنِهَا: «قَدِّمْ لِي أَيْضًا وِعَاءً». فَقَالَ لَهَا: «لاَ يُوجَدُ بَعْدُ وِعَاءٌ». فَوَقَفَ الزَّيْتُ. 7فَأَتَتْ وَأَخْبَرَتْ رَجُلَ اللهِ فَقَالَ: «اذْهَبِي بِيعِي الزَّيْتَ وَأَوْفِي دَيْنَكِ، وَعِيشِي أَنْتِ وَبَنُوكِ بِمَا بَقِيَ
وبشكل أكثر تحديدا ، يتم التعبير عن الوقت الموعود ( إش 4:54-8 ) ” 4لاَ تَخَافِي لأَنَّكِ لاَ تَخْزَيْنَ، وَلاَ تَخْجَلِي لأَنَّكِ لاَ تَسْتَحِينَ. فَإِنَّكِ تَنْسَيْنَ خِزْيَ صَبَاكِ، وَعَارُ تَرَمُّلِكِ لاَ تَذْكُرِينَهُ بَعْدُ. 5لأَنَّ بَعْلَكِ هُوَ صَانِعُكِ، رَبُّ الْجُنُودِ اسْمُهُ، وَوَلِيُّكِ قُدُّوسُ إِسْرَائِيلَ، إِلهَ كُلِّ الأَرْضِ يُدْعَى. 6لأَنَّهُ كَامْرَأَةٍ مَهْجُورَةٍ وَمَحْزُونَةِ الرُّوحِ دَعَاكِ الرَّبُّ، وَكَزَوْجَةِ الصِّبَا إِذَا رُذِلَتْ، قَالَ إِلهُكِ. 7لُحَيْظَةً تَرَكْتُكِ، وَبِمَرَاحِمَ عَظِيمَةٍ سَأَجْمَعُكِ. 8بِفَيَضَانِ الْغَضَبِ حَجَبْتُ وَجْهِي عَنْكِ لَحْظَةً، وَبِإِحْسَانٍ أَبَدِيٍّ أَرْحَمُكِ، قَالَ وَلِيُّكِ الرَّبُّ.; “ ؛( إش 4:62-5 ) ” 4لاَ يُقَالُ بَعْدُ لَكِ: «مَهْجُورَةٌ»، وَلاَ يُقَالُ بَعْدُ لأَرْضِكِ: «مُوحَشَةٌ»، بَلْ تُدْعَيْنَ: «حَفْصِيبَةَ»، وَأَرْضُكِ تُدْعَى: «بَعُولَةَ». لأَنَّ الرَّبَّ يُسَرُّ بِكِ، وَأَرْضُكِ تَصِيرُ ذَاتِ بَعْلٍ. 5لأَنَّهُ كَمَا يَتَزَوَّجُ الشَّابُّ عَذْرَاءَ، يَتَزَوَّجُكِ بَنُوكِ. وَكَفَرَحِ الْعَرِيسِ بِالْعَرُوسِ يَفْرَحُ بِكِ إِلهُكِ
و وفرة من النبيذ ( إش 6:25 ) ” وَيَصْنَعُ رَبُّ الْجُنُودِ لِجَمِيعِ الشُّعُوبِ فِي هذَا الْجَبَلِ وَلِيمَةَ سَمَائِنَ، وَلِيمَةَ خَمْرٍ عَلَى دَرْدِيّ، سَمَائِنَ مُمِخَّةٍ، دَرْدِيّ مُصَفًّى; ” ؛
( إر 12:31 )
” فَيَأْتُونَ وَيُرَنِّمُونَ فِي مُرْتَفَعِ صِهْيَوْنَ، وَيَجْرُونَ إِلَى جُودِ الرَّبِّ عَلَى الْحِنْطَةِ وَعَلَى الْخَمْرِ وَعَلَى الزَّيْتِ وَعَلَى أَبْنَاءِ الْغَنَمِ وَالْبَقَرِ. وَتَكُونُ نَفْسُهُمْ كَجَنَّةٍ رَيَّا، وَلاَ يَعُودُونَ يَذُوبُونَ بَعْدُ. ” ؛
(عاموس 13:9 -14)
” 13هَا أَيَّامٌ تَأْتِي، يَقُولُ الرَّبُّ، يُدْرِكُ الْحَارِثُ الْحَاصِدَ، وَدَائِسُ الْعِنَبِ بَاذِرَ الزَّرْعِ، وَتَقْطُرُ الْجِبَالُ عَصِيرًا، وَتَسِيلُ جَمِيعُ التِّلاَلِ. 14وَأَرُدُّ سَبْيَ شَعْبِي إِسْرَائِيلَ فَيَبْنُونَ مُدُنًا خَرِبَةً وَيَسْكُنُونَ، وَيَغْرِسُونَ كُرُومًا وَيَشْرَبُونَ خَمْرَهَا، وَيَصْنَعُونَ جَنَّاتٍ وَيَأْكُلُونَ أَثْمَارَهَا ” ؛
في الواقع ، في هوشع تظهر هذه الصور معا ( هوشع 14:2-23 ) “. 14«لكِنْ هأَنَذَا أَتَمَلَّقُهَا وَأَذْهَبُ بِهَا إِلَى الْبَرِّيَّةِ وَأُلاَطِفُهَا، 15وَأُعْطِيهَا كُرُومَهَا مِنْ هُنَاكَ، وَوَادِي عَخُورَ بَابًا لِلرَّجَاءِ. وَهِيَ تُغَنِّي هُنَاكَ كَأَيَّامِ صِبَاهَا، وَكَيَوْمِ صُعُودِهَا مِنْ أَرْضِ مِصْرَ. 16وَيَكُونُ فِي ذلِكَ الْيَوْمِ، يَقُولُ الرَّبُّ، أَنَّكِ تَدْعِينَنِي: رَجُلِي، وَلاَ تَدْعِينَنِي بَعْدُ بَعْلِي. 17وَأَنْزِعُ أَسْمَاءَ الْبَعْلِيمِ مِنْ فَمِهَا، فَلاَ تُذْكَرُ أَيْضًا بِأَسْمَائِهَا. 18وَأَقْطَعُ لَهُمْ عَهْدًا فِي ذلِكَ الْيَوْمِ مَعَ حَيَوَانِ الْبَرِّيَّةِ وَطُيُورِ السَّمَاءِ وَدَبَّابَاتِ الأَرْضِ، وَأَكْسِرُ الْقَوْسَ وَالسَّيْفَ وَالْحَرْبَ مِنَ الأَرْضِ، وَأَجْعَلُهُمْ يَضْطَجِعُونَ آمِنِينَ. 19وَأَخْطُبُكِ لِنَفْسِي إِلَى الأَبَدِ. وَأَخْطُبُكِ لِنَفْسِي بِالْعَدْلِ وَالْحَقِّ وَالإِحْسَانِ وَالْمَرَاحِمِ. 20أَخْطُبُكِ لِنَفْسِي بِالأَمَانَةِ فَتَعْرِفِينَ الرَّبَّ. 21وَيَكُونُ فِي ذلِكَ الْيَوْمِ أَنِّي أَسْتَجِيبُ، يَقُولُ الرَّبُّ، أَسْتَجِيبُ السَّمَاوَاتِ وَهِيَ تَسْتَجِيبُ الأَرْضَ، 22وَالأَرْضُ تَسْتَجِيبُ الْقَمْحَ وَالْمِسْطَارَ وَالزَّيْتَ، وَهِيَ تَسْتَجِيبُ يَزْرَعِيلَ. 23وَأَزْرَعُهَا لِنَفْسِي فِي الأَرْضِ، وَأَرْحَمُ لُورُحَامَةَ، وَأَقُولُ لِلُوعَمِّي: أَنْتَ شَعْبِي، وَهُوَ يَقُولُ: أَنْتَ إِلهِي
بالتالي ، ومن خلال كل من القوة الخارقة للطبيعة للمعجزة و التوافق مع ما يتصوره التلاميذ بيسوع في الإصحاح الأول ، قد تم تأكيدها
وهنا فى الواقع الشخص الذى كانوا ينتظرونه. هو نفسه الخمر الجيدة التي ظلت محفوظة للظهور حتى الآن
والمجد واضح أيضا في هذا الحدث ، و حيث أن المقدمة أعدتنا لنلاحظ (14:1 ) ” وَالْكَلِمَةُ صَارَ جَسَدًا وَحَلَّ بَيْنَنَا، وَرَأَيْنَا مَجْدَهُ، مَجْدًا كَمَا لِوَحِيدٍ مِنَ الآبِ، مَمْلُوءًا نِعْمَةً وَحَقًّا
في استجابة لطلب متواضع قدم يسوع الخمر بوفرة ، و أكثر من 100 جالون
هنا هو ، العطاء المفرط فى السخاء بكامل الحرية ، و هذا هو بالضبط علامة الإعلان عن مجد الله
وهذا هو مجد وكشف في هذا التوقيت. عبر الإنجيل هناك علامات ستوفر نوافذ للحقائق المطلقة لعمل إعلان مجد الله فى يسوع الكلمة
وكرد فعل لهذه العلامة ، يقال أن تلاميذه وضعوا ثقتهم فيه (11:2 ) “ هذِهِ بِدَايَةُ الآيَاتِ فَعَلَهَا يَسُوعُ فِي قَانَا الْجَلِيلِ، وَأَظْهَرَ مَجْدَهُ، فَآمَنَ بِهِ تَلاَمِيذُه
وهذا يعنى ليوحنا أنهم يرون ما يفعله يسوع ويفهمونه ، وإن كان بصورة باهتة ،كما جاء في سياق الوحي عن الله نفسه بالعهد القديم
يرون في يسوع قدرة وسخاء الأفعال و التي هي تماثل أفعال أبيه
فهمهم محدود جدا ، لكنهم يرون شيئا من الآب في الإبن ، ويقبلون الإنضمام إليه باعتباره واحدا أتي من الله
وهنا فإن تأثير هذا الحدث على التلاميذ هو على النقيض من تجربة أولئك الذين يجنون مباشرة معظم الفوائد لنفسهم
مثال سيد المأدبة و العريس
ويسوع هنا يحافظ على عدم لفت الأنظار حتى أن الخدم فقط هم من أدركوا ما حدث
Other Translations
ترجمات أخرى
(Arabic Life Application Bible)
ﻳﻮﺣﻨﺎ 2:1-12
1 وَفِي الْيَوْمِ الثَّالِثِ كَانَ عُرْسٌ فِي قَانَا بِمِنْطَقَةِ الْجَلِيلِ، وَكَانَتْ هُنَاكَ أُمُّ يَسُوعَ
2 وَدُعِيَ إِلَى الْعُرْسِ أَيْضاً يَسُوعُ وَتَلاَمِيذُهُ
3 فَلَمَّا نَفِدَتِ الْخَمْرُ، قَالَتْ أُمُّ يَسُوعَ لَهُ: «لَمْ يَبْقَ عِنْدَهُمْ خَمْرٌ
4 فَأَجَابَهَا: «مَا شَأْنُكِ بِي يَاامْرَأَةُ؟ سَاعَتِي لَمْ تَأْتِ بَعْدُ
5 فَقَالَتْ أُمُّهُ لِلْخَدَمِ: «افْعَلُوا كُلَّ مَا يَأْمُرُكُمْ بِهِ
6 وَكَانَتْ هُنَاكَ سِتَّةُ أَجْرَانٍ حَجَرِيَّةٍ، يَسْتَعْمِلُ الْيَهُودُ مَاءَهَا لِلتَّطَهُّرِ، يَسَعُ الْوَاحِدُ مِنْهَا مَا بَيْنَ مِكْيَالَيْنِ أَوْ ثَلاَثَةٍ (أَيْ مَا بَيْنَ ثَمَانِينَ إِلَى مِئَةٍ وَعِشْرِينَ لِتْراً)
7 فَقَالَ يَسُوعُ لِلْخَدَمِ: «امْلَأُوا الأَجْرَانَ مَاءً». فَمَلَأُوهَا حَتَّى كَادَتْ تَفِيضُ
8 ثُمَّ قَالَ لَهُمْ: «وَالآنَ اغْرِفُوا مِنْهَا وَقَدِّمُوا إِلَى رَئِيسِ الْوَلِيمَةِ!» فَفَعَلُوا
9 وَلَمَّا ذَاقَ رَئِيسُ الْوَلِيمَةِ الْمَاءَ الَّذِي كَانَ قَدْ تَحَوَّلَ إِلَى خمر، وَلَمْ يَكُنْ يَعْرِفُ مَصْدَرَهُ، أَمَّا الْخَدَمُ الَّذِينَ قَدَّمُوهُ فَكَانُوا يَعْرِفُونَ، اسْتَدْعَى الْعَرِيسَ
10 وَقَالَ لَهُ: «النَّاسُ جَمِيعاً يُقَدِّمُونَ الْخمر الْجَيِّدَةَ أَوَّلاً، وَبَعْدَ أَنْ يَسْكَرَ الضُّيُوفُ يُقَدِّمُونَ لَهُمْ مَا كَانَ دُونَهَا جُودَةً. أَمَّا أَنْتَ فَقَدْ أَبْقَيْتَ الْخمر الْجَيِّدَةَ حَتَّى الآنَ
11 هَذِهِ الْمُعْجِزَةُ هِيَ الآيَةُ الأُولَى الَّتِي أَجْرَاهَا يَسُوعُ فِي قَانَا بِالْجَلِيلِ، وَأَظْهَرَ مَجْدَهُ، فَآمَنَ بِهِ تَلاَمِيذُهُ
12 وَبَعْدَ هَذَا، نَزَلَ يَسُوعُ وَأُمُّهُ وَإِخْوَتُهُ وَتَلاَمِيذُهُ إِلَى مَدِينَةِ كَفْرَنَاحُومَ، حَيْثُ أَقَامُوا بِضْعَةَ أَيَّامٍ
كلمة خمر الواردة بنسخة التطبيق الحياة بالعربية هى – خمر
(The Message)
John 2:1-12
The Message (MSG)
كلمة خمر الواردة بنسخة الرسالة هى ” نـبـيـذ ” مرفق رقم (1)
(Amplified Bible)
John 2:1-12
Amplified Bible (AMP)
هى ” نـبـيـذ ” مرفق رقم (2) (Amplified Bible) كلمة خمر الواردة بنسخة
(New American Standard Bible)
John 2:1-12
New American Standard Bible (NASB)
هى ” نـبـيـذ ” مرفق رقم (3) (NASB) كلمة خمر الواردة بنسخة
12 (New Living Translation)
John 2:1-12
New Living Translation (NLT)
هى ” نـبـيـذ ” مرفق رقم (4) (NLT) كلمة خمر الواردة بنسخة
(English Standard Version)
John 2:1-12
English Standard Version (ESV)
هى ” نـبـيـذ ” مرفق رقم (5) (ESV) كلمة خمر الواردة بنسخة
(Contemporary English Version)
John 2:1-12
English Standard Version (ESV)
هى ” نـبـيـذ ” مرفق رقم (6) (CEV) كلمة خمر الواردة بنسخة
(New King James Version)
John 2:1-12
New King James Version (NKJV)
هى ” نـبـيـذ ” مرفق رقم (7)NKJV) كلمة خمر الواردة بنسخة
(New Century Version)
John 2:1-12
New Century Version (NCV)
هى ” نـبـيـذ ” مرفق رقم (8) (NCV) كلمة خمر الواردة بنسخة
(21st Century King James Version)
John 2:1-12
21st Century King James Version (KJ21)
هى ” نـبـيـذ ” مرفق رقم (9) (KJ21) كلمة خمر الواردة بنسخة
(American Standard Version)
John 2:1-12
American Standard Version (ASV)
هى ” نـبـيـذ ” مرفق رقم (10) (ASV) كلمة خمر الواردة بنسخة
(Young’s Literal Translation)
John 2:1-12
http://www.biblegateway.com/versions/Youngs-Literal-Translation-YLT-Bible/
هى ” نـبـيـذ ” مرفق رقم (11) (Younge) كلمة خمر الواردة بنسخة
(Darby Translation)
John 2:1-12
Darby Translation (DARBY)
هى ” نـبـيـذ ” مرفق رقم (12) (DARBY) كلمة خمر الواردة بنسخ
(Holman Christian Standard Bible)
John 2:1-12
Holman Christian Standard Bible (HCSB)
هى ” نـبـيـذ ” مرفق رقم (13) (HCSB) كلمة خمر الواردة بنسخة
(New International Reader’s Version)
John 2:1-12
New International Reader’s Version (NIRV)
مرفق رقم (14) هى ” نـبـيـذ ” (NIRV) كلمة خمر الواردة بنسخة
(Wycliffe New Testament)
John 2:1-12
Wycliffe New Testament (WYC)
مرفق رقم (15) هى ” نـبـيـذ ” (WYC) كلمة خمر الواردة بنسخة
[Worldwide English (New Testament)]
John 2:1-12
Worldwide English (New Testament) (WE)
هى ” نـبـيـذ ” مرفق رقم (16) (WE) كلمة خمر الواردة بنسخة
(New International Version – UK)
John 2:1-12
New International Version – UK (NIVUK)
مرفق رقم (17) هى ” نـبـيـذ “ (NIVUK) كلمة خمر الواردة بنسخة
(Today’s New International Version)
John 2:1-12
Today’s New International Version (TNIV)
مرفق رقم (18) هى ” نـبـيـذ ” (TNIV) كلمة خمر الواردة بنسخة
What is “WINE”
http://en.wikipedia.org/wiki/Wine
Wine
From Wikipedia, the free encyclopedia
A glass of red wine
Wine is an alcoholic beverage made from the fermentation of grape juice.[1] The natural chemical balance of grapes is such that they can ferment without the addition of sugars, acids, enzymes or other nutrients.[2] Wine is produced by fermenting crushed grapes using various types of yeast which consume the sugars found in the grapes and convert
them into alcohol. Various varieties of grapes and strains of yeasts are used depending on the types of wine produced.[3]
Although other fruits such as apples and berries can also be fermented, the resultant “wines” are normally named after the fruit from which they are produced (for example, apple wine or
elderberry wine) and are generically known as fruit wine or country wine (not to be confused with the French term vin du pays). Others, such as barley wine and rice wine (e.g. sake), are made from starch-based materials and resemble beer and spirit more than wine, while ginger wine is fortified with brandy. In these cases, the use of the term “wine” is a reference to the higher alcohol content, rather than production process.[4] The commercial use of the English word “wine” (and its equivalent in other languages) is protected by law in many jurisdictions.[5]
Wine has a rich history dating back to around 6000 BC and is thought to have originated in areas now within the borders of Israel, Georgia and Iran.[6][7] Wine probably appeared in Europe at about 4500 BC in what is now Bulgaria and Greece, and was very common in ancient Greece, Thrace and Rome. Wine has also played an important role in religion throughout history. The Greek god Dionysos and the Roman equivalent Bacchus represented wine, and the drink is also used in Christian and Jewish ceremonies such as the Eucharist and Kiddush.
The word “wine” derives from the Proto-Germanic *winam, an early borrowing from the Latin vinum, “wine” or “(grape) vine“, itself derived from the Proto-Indo-European stem *win-o- (cf. Ancient Greek οῖνος – oînos, Aeolic Greek ϝοίνος – woinos).[8][9] Similar words for wine or grapes are found in the Semitic languages (cf. Arabic ﻭﻳﻦ wayn) and in Georgian (ğvino); some consider the term to be a wanderwort, or “wandering word”
Search: for the word “wine“ within the entire Holy Scripture (English)
Partial search: for the word “wine” within the entire Holy Scripture.
more than 251 Instances (The word “wine”). King James Version
http://www.kingjamesbibleonline.org/search.php?word=wine&page=1&order=&bsec=Z
Genesis 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
Genesis 9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Genesis 19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
Genesis 19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
Genesis 19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
Genesis 19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Genesis 27:25 And he said, Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.
Genesis 27:28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
Genesis 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
Genesis 49:11 Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
Genesis 49:12 His eyes shall be red with wine, and his teeth white with milk.
Exodus 29:40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
Leviticus 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
Leviticus 23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
Numbers 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
Numbers 6:20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Numbers 15:5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Numbers 15:7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
Numbers 15:10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
Numbers 18:12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
Numbers 28:7 And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
Numbers 28:14 And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Deuteronomy 7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
Deuteronomy 11:14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
Deuteronomy 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
Deuteronomy 14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
Deuteronomy 16:13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine
Deuteronomy 18:4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
Deuteronomy 28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
Deuteronomy 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Deuteronomy 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
Deuteronomy 32:33 Their wine is the poison of dragons, and the cruel venom of asps.
Deuteronomy 32:38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
Deuteronomy 33:28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
Joshua 9:4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
Joshua 9:13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
Judges 9:13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
Judges 13:4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
Judges 13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Judges 13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
Judges 19:19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
1 Samuel 1:14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
1 Samuel 1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
1 Samuel 1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.
1 Samuel 10:3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine
1 Samuel 16:20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
1 Samuel 25:18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
1 Samuel 25:37 But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
2 Samuel 13:28 Now Absalom had commanded his servants, saying, Mark ye now when Amnon’s heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2 Samuel 16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king’s household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
2 Kings 18:32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
1 Chronicles 9:29 Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
1 Chronicles 12:40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
1 Chronicles 27:27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:
2 Chronicles 2:10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
2 Chronicles 2:15 Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:
2 Chronicles 11:11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.
2 Chronicles 31:5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
2 Chronicles 32:28 Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
Ezra 6:9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Ezra 7:22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
Nehemiah 2:1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
Nehemiah 5:11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Nehemiah 5:15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Nehemiah 5:18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Nehemiah 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Nehemiah 10:39 For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Nehemiah 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
Nehemiah 13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
Esther 1:7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
Esther 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
Esther 5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
Esther 7:2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
Esther 7:7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Esther 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered Haman’s face.
Job 1:13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:
Job 1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:
Job 32:19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Psalms 4:7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
Psalms 60:3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Psalms 75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
Psalms 78:65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
Psalms 104:15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart.
Proverbs 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
Proverbs 4:17 For they eat the bread of wickedness, and drink the wine of violence.
Proverbs 9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
Proverbs 9:5 Come, eat of my bread, and drink of the wine which I have mingled.
Proverbs 20:1 wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Proverbs 21:17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
Proverbs 23:30 They that tarry long at the wine; they that go to seek mixed wine.
Proverbs 23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Proverbs 31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Ecclesiastes 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
Ecclesiastes 9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Ecclesiastes 10:19 A feast is made for laughter, and wine maketh merry: but money answereth all things.
Song of Solomon 1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Song of Solomon 1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Song of Solomon 4:10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
Song of Solomon 5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
Song of Solomon 7:9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
Song of Solomon 8:2 I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
Isaiah 1:22 Thy silver is become dross, thy wine mixed with water:
Isaiah 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Isaiah 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Isaiah 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
Isaiah 16:10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Isaiah 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Isaiah 24:7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
Isaiah 24:9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
Isaiah 24:11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
Isaiah 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Isaiah 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Isaiah 36:17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
Isaiah 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Isaiah 51:21 Therefore hear now this, thou afflicted, and drunken, but not with wine
Isaiah 55:1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Isaiah 56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
Isaiah 62:8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:
Isaiah 65:8 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them a
Jeremiah 13:12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Jeremiah 23:9 Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
Jeremiah 25:15 For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
Jeremiah 31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Jeremiah 35:2 Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
Jeremiah 35:5 And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
Jeremiah 35:6 But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
Jeremiah 35:8 Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
Jeremiah 35:14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Jeremiah 40:10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
Jeremiah 40:12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
Jeremiah 48:33 And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
Jeremiah 51:7 Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Lamentations 2:12 They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers’ bosom.
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Ezekiel 44:21 Neither shall any priest drink wine, when they enter into the inner court.
Daniel 1:5 And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
Daniel 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Daniel 1:16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
Daniel 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Daniel 5:2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Daniel 5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Daniel 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Daniel 10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
Hosea 2:8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
Hosea 2:9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
Hosea 2:22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
Hosea 3:1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Hosea 4:11 Whoredom and wine and new wine take away the heart.
11اَلزِّنَى وَالْخَمْرُ وَالسُّلاَفَةُ تَخْلِبُ الْقَلْبَ
Hosea 7:5 In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
Hosea 7:14 And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
Hosea 9:2 The floor and the winepress shall not feed them, and the new wine shall fail in her.
Hosea 9:4 They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
Hosea 14:7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
Joel 1:5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
Joel 1:10 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
. 10تَلِفَ الْحَقْلُ، نَاحَتِ الأَرْضُ لأَنَّهُ قَدْ تَلِفَ الْقَمْحُ، جَفَّ الْمِسْطَارُ، ذَبُلَ الزَّيْتُ
Joel 2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
Joel 2:24 And the floors shall be full of wheat, and the fats shall overflow with wine and oil.
Joel 3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
Joel 3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim. ]
Amos 2:8 And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
Amos 2:12 But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
Amos 5:11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Amos 6:6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
Amos 9:13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Amos 9:14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
Micah 2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
Micah 6:15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
Habakkuk 2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Zephaniah 1:13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
Haggai 1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
Haggai 2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Zechariah 9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
Zechariah 9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zechariah 10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
Matthew 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Mark 2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 15:23 And they gave him to drink wine mingled with myrrh: but he received it not.
Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
Luke 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luke 5:38 But new wine must be put into new bottles; and both are preserved.
Luke 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luke 10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
John 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
John 2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
John 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
Acts 2:13 Others mocking said, These men are full of new wine.
Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
1 Timothy 5:23 Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Titus 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
1 Peter 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
Revelation 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
Revelation 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Revelation 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Revelation 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
Revelation 17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
Revelation 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
Revelation 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Isaiah 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Numbers 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
Isaiah 24:9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
Judges 13:4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
Leviticus 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
Isaiah 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
Judges 13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Judges 13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
Numbers 28:7 And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
Proverbs 31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Isaiah 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Deuteronomy 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
Isaiah 56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
«هَلُمُّوا آخُذُ خَمْرًا وَلْنَشْتَفَّ مُسْكِرًا، وَيَكُونُ الْغَدُ كَهذَا الْيَوْمِ عَظِيمًا بَلْ أَزْيَدَ جِدًّا»
Proverbs 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Proverbs 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Micah 2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
Isaiah 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
1 Samuel 1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
Deuteronomy 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
كلمة خمر عبر كلمة الله
بالكتاب المقدس
أولا : ما هو معنى
” نبيذ “
” خمر “
” مسطار “
” سلاف “
” السكيب “
” نبيذ ”
http://ar.wikipedia.org/wiki/%D9%86%D8%A8%D9%8A%D8%B0
من ويكيبيديا، الموسوعة الحرة
النبيذ هو مشروب كحولي يتم إنتاجه بتخمير العنب. وعلى الرغم من أنه يمكن إنتاج النبيذ بتخمير الفواكه الأخرى، إلا أن أشهر أنواعه تكون من العنب
يعتبر نبيذ العنب أحد أقدم أنواع الخمور، حيث وجدت أوان فخارية فيها آثار للنبيذ تعود للعصر الحجري الحديث في (5400 ق.م – 5000 ق.م) كما وجد في المقابر الفرعونية آثار له كذلك، بالإضافة إلى رسوم على الجدران لكيفية صنعه
محتويات
أنواع النبيذ[عدل]
يوجد عدة أنواع من النبيذ منها النبيذ الأبيض، والنبيذ الأحمر، والنبيذ الوردي. النبيذ الغازي يصنع من النبيذ الأبيض أو النبيذ الوردي، وبعض النبيذ الغازي ذو جودة عالية، يصنع مؤخراً من النبيذ الأحمر الأسترالي (شيراز (نبيذ))
تاريخ النبيذ[عدل]
يعود تاريخ النبيذ إلى حوالي 8000 سنة، ويعتقد بأن إنتاجه نشأ في مناطق ما بين جورجيا وأرمينيا وإيران، ويعتقد أن النبيذ ظهر في أوروبا قبل حوالي 6500 سنة في بلغاريا واليونان، وكان شائعا في اليونان وروما. لعب النبيذ أيضا دورا هاما في الدين منذ العصور القديمة (اليونانية والرومانية). ولعب أيضا دورا هاما في الطقوس الكاثوليكية واليهودية
تشير الدلائل الأثرية إلى أن أقدم إنتاج للنبيذ جاء من مواقع في جورجيا وأرمينيا وإيران، والتي يرجع تاريخها من 6000 إلى 5000 قبل الميلاد. اتضاح الأدلة الأثرية، ونقطة لتدجين من شجرة العنب، في أوائل العصر البرونزي قرب مواقع سومرية في سوريا وفي مصر القديمة[1] من حوالي الألف الثالث قبل الميلاد., وقد تم ذكر النبيذ لأول في ملحمة جلجامش في بلاد الرافدين والشام (سوريا الطبيعية) عندما كسر الملك جلجامش مع إنكيدو الخبز وشرب معه الخمر
من أقدم الأدلة التي تشير إلى إنتاج النبيذ في أوروبا، والثانية الأقدم في العالم ظهرت في المواقع الأثرية في اليونان وتؤرخ إلى 6500 سنة خلت
” خمر ”
قاموس الكتاب المقدس | دائرة المعارف الكتابية المسيحية
شرح كلمة
الخَمْر
كانت الخمر تصنع من العنب، فكانوا يجمعون العناقيد في سلال (ارمياء 6: 9) ثم يحملونها إلى المعصرة ويلقونها هناك. وكانت المعصرة مركبة من دنّ قليل العمق مبني على الأرض أو منقور في الصخر (اش 5: 2) ، ويتصل بثقوب في اسفله بدنّ آخر، منقور في الصخر أيضًا. وكان العنب يُسحق بطريق الدوس بالأقدام (نحميا 13: 15 وايوب 24: 11)، وكانوا يستخدمون رجلًا أو أكثر حسب حجم الدن. وكان الدائسون -في مصر وربما في فلسطين أيضًا- يمسكون بحبال معلقة حتى لا يسقطوا، ويغنون أثناء عملهم على وتيرة واحدة كنوع من التسلية والترفيه أثناء العمل (اش 16: 10 وارميا 25: 30 و48: 33) وحولهم وثيابهم (اش 63: 1-3). ومن الدنّ الأعلى ينساب العصير إلى الدن الأسفل، ويوضع بعد ذلك في أزقة أو قنينات من الجلد (ايوب 32: 19 ومتى 9: 17) أو في أوعية كبيرة من الفخار، حيث يترك طويلًا ليختمر. وبعد الاختمار تنقل إلى أوعية أخرى (ارمياء 48: 11 و12)
وكان عصير العنب يُستعمل بعد عصره بطرق مختلفة: كشراب فاكهة غير مختمر، أو كخمر بعد التخمير، أو كخل بعد زيادة تخميره. ولعلهم كانوا في الزمن القديم -كما في الوقت الحاضر- يصنعون من العصير شرابًا حلوًا بعد غليه
وقد ذُكرت الخمر مع الحنطة والزيت كعطية عظمى للإنسان، وكانت في كل بيت يقدمونها للضيوف لاسيما في الأعياد (تك 14: 18 ويو 2: 3). غير أن اليهود، وسائر الأمم، كما وبخهم أيضًا العهد الجديد (ام 20: 1 و23: 29-35 واش 5: 22 و28: 1-7 و56: 12 وهوشع 4: 11). وفي الطقس الموسوي كانت السكيب من خمر مع المحرقة اليومية (خر 29: 40) وعند تقديم الباكورات (لا 23: 13) وعند تقديم بقية الذبائح (عدد 15: 5). (انظر المزيد عن هذا الموضوع هنا في موقع الأنبا تكلا في صفحات قاموس وتفاسير الكتاب المقدس الأخرى). وكان يدفع العشر منه (تث 18: 4) ولم يكن يُسمح للنذير بأن يشرب منه مدة نذره (عدد 6: 3) وكذلك لم يكن يسمح للكاهن بأن يشرب منه عند دخوله لخدمة المقدس (لا 10: 9) ولم يكن لائقًا للقضاة أن يشربوا منه عند جلوسهم في مجالس القضاة. (امثال 31: 4 و17 و23: 20 و21 و29-35). وقد اتخذت في العهد القديم احتياطات كثيرة لوقاية الناس من الإفراط في شربها، كمزجها بالماء. ويذكر الكتاب أنهم كانوا يعينون رئيسًا للوليمة ويعتق للوليمة ويعتقد أنه كان يعين لهذا الغرض (يو 2: 9 و10). وقد نهى الكتاب عن السكر بالخمر، وعلّم أن السُّكر بها خطيئة (1 صم 1: 14-16 واش 5: 11-17 و1 كو 5: 11 و6: 10 وغلا 5: 21 وافسس 5: 18 و1بط 4: 3). والخمر الممزوجة (امثال 9: 2) والشراب الممزوج ليسا خمرًا ممزوجة بماء لتخفيفها بل يشيران إلى مزيج الخمر بأنواع من العقاقير والتوابل التي تجعل طعمها يلذ شاربيها، وتجعل لونها شائقًا
طقوس الكنيسة القبطية الأرثوذكسية
قاموس المصطلحات الكنسية | معاني المصطلحات | معنى كلمة
الخمر
في كتاب العهد القديم ترد كلمات عبرية كثيرة تعني كلها أنواعًا من الخمر، ومن بينها كلمتان تتكرران كثيرًا، الأولى “يايين” yayin، والثانية هي “تيروش” tirosh
الكلمة الأولى “يايين”، هي أول كلمة استخدمت للدلالة على الخمر في الكتاب المقدس (تك 9: 21)، وهي تعني كل أنواع الخمر، سواء عصير العنب الطازج، أو الخمر المركَّز المعتَّق. واستخدمت نفس الكلمة للدلالة على خمر السكيب الذي كان يُقَدَّم مع الذبائح أمام الرب (خر 29: 40)
أما الكلمة الثانية “تيروش”، فتُستخدم لتعبِّر عن عصير العنب الطازج غير المختمر، وهي التي تترجم في اللغة العربية إلى كلمة “سلاف” (إش 29: 26؛ 65: 8؛ هو 4: 8؛ مي 6: 15)
أما الخمر في العهد الجديد فله كلمة يونانية واحدة هي oιnoς “إينوس”، ماعدا موضع واحد في سفر أعمال الرسل (2: 13)، حيث تستخدم كلمة gleukoς “غليفكوس”
ستجد المزيد عن الخمر في قاموس الكتاب المقدس بموقع الأنبا تكلاهيمانوت
والخمر هو المادة الثانية -بعد القربان- التي تُقدَّم على المذبح في كنيسة العهد الجديد، لتتميم سر الافخارستيّا المقدس. ويجب أن يكون الخمر المقدَّم من عصير الكرمة نقيًا. وقد أجمعت على ذلك كل الكنائس الشرقية والغربية. واتفقت الكنائس الشرقية على مزج الخمر بالماء ما عدا الكنيسة الأرمينيَّة
أما نسبة الماء الممزوج بالخمر فاختلفت من كنيسة إلى أخرى، ولكن اتفقت الكنيستان القبطية واليونانية أن يُمزَج الخمر بنحو الثلث أو الربع أو أقل من هذه النسبة حتى إلى العُشر بالماء، ولا يزد الماء عن الثلث
” مسطار “
قاموس الكتاب المقدس | دائرة المعارف الكتابية المسيحية
شرح كلمة
المسطار
المُسطار أو المِسطار، هي الخمرة الصارعة لشاربها أو الحامضة أو المرة أو الحديثة ، ويقول الرب لهارون “كل دسم الزيت وكل دسم المسطار والحنطة ، أبكارهن التى يعطونها للرب لك أعطيتها”
(عد 18: 12-انظر قض 9:13، 2أخ 31: 5، 32: 28 ، أم 3: 10، إش 24: 7، هو 2: 8 و22، 9: 2، يؤ 1: 10، 2: 19، حجي 1: 11، زك 9: 17)
” سلاف ”
قاموس الكتاب المقدس | دائرة المعارف الكتابية المسيحية
شرح كلمة
سلاف
سلاف الخمر وسلافتها أول ما يُعْصَر منها، وقيل هو ما سال من غير عصر (انظر إش 65: 8). والسلافة من الخمر أخلصها وأفضلها. وتقول عروس النشيد: “أَقُودُكَ وَأَدْخُلُ بِكَ بَيْتَ أُمِّي، وَهِيَ تُعَلِّمُنِي، فَأَسْقِيكَ مِنَ الْخَمْرِ الْمَمْزُوجَةِ مِنْ سُلاَفِ رُمَّانِي” (سفر نشيد الأنشاد 8: 2). ويقول هوشع النبي: “الزنى والخمر والسلافة تخلب القلب” (هو 4: 11، انظر أع 2: 13)
” سكيب ”
قاموس الكتاب المقدس | دائرة المعارف الكتابية المسيحية
شرح كلمة
سَكيب | السكيب
سكب السائل أي صبه، والسكيب هو المسكوب. وكان مقدار السكيب -في العهد القديم- يتناسب مع حجم الذبيحة، فكان ربع الهين للخروف، وثلث الهين للكبش، ونصف الهين للثور. وكان السكيب من الخمر (خر 29: 40، عد 28: 7). ولعل الخمر كان بديلًا عن سكائب الوثنيين من الدم (مز 16: 4). وكانت السكائب أمرًا شائعًا في العبادات الوثنية (تث 32: 28، إش 57: 6، ارميا 7: 18،حز 20:28)
و كان السكيب يعتبر رائحة سرور للرب (عد 15: 7). ومثل المحرقة كان السكيب يقدم كله للرب، فلم يكن للكاهن نصيب فيه، بل كان يسكب جميعه في القدس (عد 28: 7)، ولكن لم يكن يسكب أي سكيب على مذبح البخور (خر 30: 9)
و كان السكيب يقدم مع التقدمة اليومية (خر 28: 40و41،عد 28: 7)، ومع تقدمة يوم السبت (عد 28: 9)، وتقدمة رأس الشهر (عد 28: 14)
كما كان السكيب يقدم مع محرقات عيد الفطير (عد 28: 16-24)، وفي يوم الباكورة (لا 23: 31، عد 28: 26-31)، وفي يوم الخمسين (لا 23: 18)، وفي عيد الأبواق ( عد 29: 6، انظر أيضًا حز 45: 17)، وفي عيد الكفارة (عد 29: 7-10)، وفي اليوم الثاني وما يليه من أيام عيد المظال (عد 29: 18و21،..الخ ). والأرجح أن عدم ذكرة فيما يختص باليوم الأول (عد 29: 12-26). لا يعني أنه لم يكن يقدم فيه سكيب. وكان على النذير يوم تكمل أيام انتذاره أن يقرب مع قربانه سكيبه (عد 6: 17). ولكن لا يُذكر السكيب في تطهير البرص (لا 14: 10-20)، وكذلك مع ذبائح الخطية والاثم. ويرمز السكيب إلى الفرح في الروح القدس، تقديرًا للعمل الذي أكمله الرب يسوع المسيح على الصليب لمجد الله. وقد أستخدم الرسول بولس “السكيب” مجازيًا للتعبير عن استشهاده لأجل الإنجيل (فى 2: 17؛ 2 تى 4: 6)
ثانيا : بعض الآيات الواردة بالكتاب المقدس عن الخمر
غير مقبول كليا ، لا يوجد ما يدل على ذلك ، بل على العكس من هذا ، يمكننا الإسترشاد بالآية
| 1 كورنثوس 12:6 | «كُلُّ الأَشْيَاءِ تَحِلُّ لِي»، لكِنْ لَيْسَ كُلُّ الأَشْيَاءِ تُوافِقُ. «كُلُّ الأَشْيَاءِ تَحِلُّ لِي»، لكِنْ لاَ يَتَسَلَّطُ عَلَيَّ شَيْءٌ |
وهى الآية المفتاح لخلاصة بحثنا هذا
غير مقبول فى حالة السكر
مقبول بالأطلاق
مقبول كعلاج وكتطهير للجروح
مقبول للفرح والإبتهاج
هى من التقدمات للرب وممنوع شربهاعند التوجه للحضور فى حضرة الله
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| التكوين 21:9 | وَشَرِبَ مِنَ الْخمر فَسَكِرَ وَتَعَرَّى دَاخِلَ خِبَائِهِ |
| التكوين 24:9 | فَلَمَّا اسْتَيْقَظَ نُوحٌ مِنْ خمرهِ، عَلِمَ مَا فَعَلَ بِهِ ابْنُهُ الصَّغِيرُ |
| التكوين 18:14 | وَمَلْكِي صَادِقُ، مَلِكُ شَالِيمَ، أَخْرَجَ خُبْزًا وَخمرا. وَكَانَ كَاهِنًا ِللهِ الْعَلِيِّ |
| التكوين 32:19 | هَلُمَّ نَسْقِي أَبَانَا خمرا وَنَضْطَجعُ مَعَهُ، فَنُحْيِي مِنْ أَبِينَا نَسْلاً |
| التكوين 33:19 | فَسَقَتَا أَبَاهُمَا خمرا فِي تِلْكَ اللَّيْلَةِ، وَدَخَلَتِ الْبِكْرُ وَاضْطَجَعَتْ مَعَ أَبِيهَا، وَلَمْ يَعْلَمْ بِاضْطِجَاعِهَا وَلاَ بِقِيَامِهَا |
| التكوين 34:19 | وَحَدَثَ فِي الْغَدِ أَنَّ الْبِكْرَ قَالَتْ لِلصَّغِيرَةِ: «إِنِّي قَدِ اضْطَجَعْتُ الْبَارِحَةَ مَعَ أَبِي. نَسْقِيهِ خمرا اللَّيْلَةَ أَيْضًا فَادْخُلِي اضْطَجِعِي مَعَهُ، فَنُحْيِيَ مِنْ أَبِينَا نَسْلاً |
| التكوين 35:19 | فَسَقَتَا أَبَاهُمَا خمرا فِي تِلْكَ اللَّيْلَةِ أَيْضًا، وَقَامَتِ الصَّغِيرَةُ وَاضْطَجَعَتْ مَعَهُ، وَلَمْ يَعْلَمْ بِاضْطِجَاعِهَا وَلاَ بِقِيَامِهَا |
| التكوين 25:27 | فَقَالَ: «قَدِّمْ لِي لآكُلَ مِنْ صَيْدِ ابْنِي حَتَّى تُبَارِكَكَ نَفْسِي». فَقَدَّمَ لَهُ فَأَكَلَ، وَأَحْضَرَ لَهُ خمرا فَشَرِبَ. |
| التكوين 28:27 | فَلْيُعْطِكَ اللهُ مِنْ نَدَى السَّمَاءِ وَمِنْ دَسَمِ الأَرْضِ. وَكَثْرَةَ حِنْطَةٍ وَخمر |
| التكوين 37:27 | فَأَجَابَ إِسْحَاقُ وَقَالَ لِعِيسُو: «إِنِّي قَدْ جَعَلْتُهُ سَيِّدًا لَكَ، وَدَفَعْتُ إِلَيْهِ جَمِيعَ إِخْوَتِهِ عَبِيدًا، وَعَضَدْتُهُ بِحِنْطَةٍ وَخمر. فَمَاذَا أَصْنَعُ إِلَيْكَ يَا ابْنِي؟ |
| التكوين 11:49 | رَابِطًا بِالْكَرْمَةِ جَحْشَهُ، وَبِالْجَفْنَةِ ابْنَ أَتَانِهِ، غَسَلَ بِالْخمر لِبَاسَهُ، وَبِدَمِ الْعِنَبِ ثَوْبَهُ |
| التكوين 12:49 | مُسْوَدُّ الْعَيْنَيْنِ مِنَ الْخمر، وَمُبْيَضُّ الأَسْنَانِ مِنَ اللَّبَنِ |
| الخروج 40:29 | وَعُشْرٌ مِنْ دَقِيق مَلْتُوتٍ بِرُبْعِ الْهِينِ مِنْ زَيْتِ الرَّضِّ، وَسَكِيبٌ رُبْعُ الْهِينِ مِنَ الْخمر لِلْخَرُوفِ الْوَاحِدِ |
| اللاويين 9:10 | «خمرا وَمُسْكِرًا لاَ تَشْرَبْ أَنْتَ وَبَنُوكَ مَعَكَ عِنْدَ دُخُولِكُمْ إِلَى خَيْمَةِ الاجْتِمَاعِ لِكَيْ لاَ تَمُوتُوا. فَرْضًا دَهْرِيًّا فِي أَجْيَالِكُمْ |
| اللاويين 13:23 | وَتَقْدِمَتَهُ عُشْرَيْنِ مِنْ دَقِيق مَلْتُوتٍ بِزَيْتٍ، وَقُودًا لِلرَّبِّ رَائِحَةَ سَرُورٍ، وَسَكِيبَهُ رُبْعَ الْهِينِ مِنْ خمر |
| العدد 3:6– 4 | فَعَنِ الْخمر وَالْمُسْكِرِ يَفْتَرِزُ، وَلاَ يَشْرَبْ خَلَّ الْخمر وَلاَ خَلَّ الْمُسْكِرِ، وَلاَ يَشْرَبْ مِنْ نَقِيعِ الْعِنَبِ، وَلاَ يَأْكُلْ عِنَبًا رَطْبًا وَلاَ يَابِسًا |
| كُلَّ أَيَّامِ نَذْرِهِ لاَ يَأْكُلْ مِنْ كُلِّ مَا يُعْمَلُ مِنْ جَفْنَةِ الْخمر مِنَ الْعَجَمِ حَتَّى الْقِشْرِ | |
| العدد 20:6 | وَيُرَدِّدُهَا الْكَاهِنُ تَرْدِيدًا أَمَامَ الرَّبِّ. إِنَّهُ قُدْسٌ لِلْكَاهِنِ مَعَ صَدْرِ التَّرْدِيدِ وَسَاقِ الرَّفِيعَةِ. وَبَعْدَ ذلِكَ يَشْرَبُ النَّذِيرُ خمرا |
| العدد 5:15 | وَخمرا لِلسَّكِيبِ رُبْعَ الْهِينِ. تَعْمَلُ عَلَى الْمُحْرَقَةِ أَوِ الذَّبِيحَةِ لِلْخَرُوفِ الْوَاحِدِ |
| العدد 7:15 | وَخمرا لِلسَّكِيبِ ثُلْثَ الْهِينِ تُقَرِّبُ لِرَائِحَةِ سَرُورٍ لِلرَّبِّ |
| القضاة 19:19 | وَأَيْضًا عِنْدَنَا تِبْنٌ وَعَلَفٌ لِحَمِيرِنَا، وَأَيْضًا خُبْزٌ وَخمر لِي وَلأَمَتِكَ وَلِلْغُلاَمِ الَّذِي مَعَ عَبِيدِكَ. لَيْسَ احْتِيَاجٌ إِلَى شَيْءٍ |
| صموئيل الأول 14:1 | فَقَالَ لَهَا عَالِي: «حَتَّى مَتَى تَسْكَرِينَ؟ انْزِعِي خمركِ عَنْكِ |
| صموئيل الأول 15:1 | فَأَجَابَتْ حَنَّةُ وَقَالت: «لاَ يَا سَيِّدِي. إِنِّي امْرَأَةٌ حَزِينَةُ الرُّوحِ وَلَمْ أَشْرَبْ خمرا وَلاَ مُسْكِرًا، بَلْ أَسْكُبُ نَفْسِي أَمَامَ الرَّبِّ |
| صموئيل الأول 24:1 | ثُمَّ حِينَ فَطَمَتْهُ أَصْعَدَتْهُ مَعَهَا بِثَلاَثَةِ ثِيرَانٍ وَإِيفَةِ دَقِيق وَزِقِّ خمر، وَأَتَتْ بِهِ إِلَى الرَّبِّ فِي شِيلُوهَ وَالصَّبِيُّ صَغِيرٌ |
| صموئيل الأول 3:10 | وَتَعْدُو مِنْ هُنَاكَ ذَاهِبًا حَتَّى تَأْتِيَ إِلَى بَلُّوطَةِ تَابُورَ، فَيُصَادِفُكَ هُنَاكَ ثَلاَثَةُ رِجَال صَاعِدُونَ إِلَى اللهِ إِلَى بَيْتِ إِيل، وَاحِدٌ حَامِلٌ ثَلاَثَةَ جِدَاءٍ، وَوَاحِدٌ حَامِلٌ ثَلاَثَةَ أَرْغِفَةِ خُبْزٍ، وَوَاحِدٌ حَامِلٌ زِقَّ خمر |
| صموئيل الأول 20:16 | فَأَخَذَ يَسَّى حِمَارًا حَامِلاً خُبْزًا وَزِقَّ خمر وَجَدْيَ مِعْزًى، وَأَرْسَلَهَا بِيَدِ دَاوُدَ ابْنِهِ إِلَى شَاوُلَ |
| صموئيل الأول 18:25 | فَبَادَرَتْ أَبِيجَايِلُ وَأَخَذَتْ مِئَتَيْ رَغِيفِ خُبْزٍ، وَزِقَّيْ خمر، وَخَمْسَةَ خِرْفَانٍ مُهَيَّأَةً، وَخَمْسَ كَيْلاَتٍ مِنَ الْفَرِيكِ، وَمِئَتَيْ عُنْقُودٍ مِنَ الزَّبِيبِ، وَمِئَتَيْ قُرْصٍ مِنَ التِّينِ، وَوَضَعَتْهَا عَلَى الْحَمِير |
| صموئيل الأول 37:25 | وَفِي الصَّبَاحِ عِنْدَ خُرُوجِ الْخمر مِنْ نَابَالَ أَخْبَرَتْهُ امْرَأَتُهُ بِهذَا الْكَلاَمِ، فَمَاتَ قَلْبُهُ دَاخِلَهُ وَصَارَ كَحَجَرٍ |
| صموئيل الثاني 19:6 | وَقَسَمَ عَلَى جَمِيعِ الشَّعْبِ، عَلَى كُلِّ جُمْهُورِ إِسْرَائِيلَ رِجَالاً وَنِسَاءً، عَلَى كُلِّ وَاحِدٍ رَغِيفَ خُبْزٍ وَكَأْسَ خمر وَقُرْصَ زَبِيبٍ. ثُمَّ ذَهَبَ كُلُّ الشَّعْبِ كُلُّ وَاحِدٍ إِلَى بَيْتِهِ |
| صموئيل الثاني 28:13 | فَأَوْصَى أَبْشَالُومُ غِلْمَانَهُ قَائِلاً: «انْظُرُوا. مَتَى طَابَ قَلْبُ أَمْنُونَ بِالْخمر وَقُلْتُ لَكُمُ اضْرِبُوا أَمْنُونَ فَاقْتُلُوهُ. لاَ تَخَافُوا. أَلَيْسَ أَنِّي أَنَا أَمَرْتُكُمْ؟ فَتَشَدَّدُوا وَكُونُوا ذَوِي بَأْسٍ |
| صموئيل الثاني 1:16 | وَلَمَّا عَبَرَ دَاوُدُ قَلِيلاً عَنِ الْقِمَّةِ، إِذَا بِصِيبَا غُلاَمِ مَفِيبُوشَثَ قَدْ لَقِيَهُ بِحِمَارَيْنِ مَشْدُودَيْنِ، عَلَيْهِمَا مِئَتَا رَغِيفِ خُبْزٍ وَمِئَةُ عُنْقُودِ زَبِيبٍ وَمِئَةُ قُرْصِ تِينٍ وَزِقُّ خمر |
| صموئيل الثاني 2:16 | فَقَالَ الْمَلِكُ لِصِيبَا: «مَا لَكَ وَهذِهِ؟» فَقَالَ صِيبَا: «الْحِمَارَانِ لِبَيْتِ الْمَلِكِ لِلرُّكُوبِ، وَالْخُبْزُ وَالتِّينُ لِلْغِلْمَانِ لِيَأْكُلُوا، وَالْخمر لِيَشْرَبَهُ مَنْ أَعْيَا فِي الْبَرِّيَّةِ |
| أخبار الأيام الأول 29:9 | وَبَعْضُهُمُ اؤْتُمِنُوا عَلَى الآنِيَةِ وَعَلَى كُلِّ أَمْتِعَةِ الْقُدْسِ وَعَلَى الدَّقِيقِ وَالْخمر وَاللُّبَانِ وَالأَطْيَاب |
| أخبار الأيام الأول 40:12 | وَكَذلِكَ الْقَرِيبُونَ مِنْهُمْ حَتَّى يَسَّاكَرَ وَزَبُولُونَ وَنَفْتَالِي، كَانُوا يَأْتُونَ بِخُبْزٍ عَلَى الْحَمِيرِ وَالْجِمَالِ وَالْبِغَالِ وَالْبَقَرِ، وَبِطَعَامٍ مِنْ دَقِيق وَتِينٍ وَزَبِيبٍ وَخمر وَزَيْتٍ وَبَقَرٍ وَغَنَمٍ بِكَثْرَةٍ، لأَنَّهُ كَانَ فَرَحٌ فِي إِسْرَائِيلَ |
| أخبار الأيام الأول 3:16 | وَقَسَمَ عَلَى كُلِّ آلِ إِسْرَائِيلَ مِنَ الرِّجَالِ وَالنِّسَاءِ، عَلَى كُلِّ إِنْسَانٍ، رَغِيفَ خُبْزٍ وَكَأْسَ خمر وَقُرْصَ زَبِيبٍ |
| أخبار الأيام الأول 27:27 | وَعَلَى الْكُرُومِ شِمْعِي الرَّامِيُّ. وَعَلَى مَا فِي الْكُرُومِ مِنْ خَزَائِنِ الْخمر زَبْدِي الشَّفْمِيُّ |
| أخبار الأيام الثاني 10:2 | وَهأَنَذَا أُعْطِي لِلْقَطَّاعِينَ الْقَاطِعِينَ الْخَشَبَ عِشْرِينَ أَلْفَ كُرّ مِنَ الْحِنْطَةِ طَعَامًا لِعَبِيدِكَ، وَعِشْرِينَ أَلْفَ كُرِّ شَعِيرٍ، وَعِشْرِينَ أَلْفَ بَثِّ خمر، وَعِشْرِينَ أَلْفَ بَثِّ زَيْتٍ |
| أخبار الأيام الثاني 15:2 | وَالآنَ الْحِنْطَةُ وَالشَّعِيرُ وَالزَّيْتُ وَالْخمر الَّتِي ذَكَرَهَا سَيِّدِي فَلْيُرْسِلْهَا لِعَبِيدِهِ |
| أخبار الأيام الثاني 11:11 | وَشَدَّدَ الْحُصُونَ وَجَعَلَ فِيهَا قُوَّادًا وَخَزَائِنَ مَأْكَل وَزَيْتٍ وَخمر |
| المزامير 7:4 | جَعَلْتَ سُرُورًا فِي قَلْبِي أَعْظَمَ مِنْ سُرُورِهِمْ إِذْ كَثُرَتْ حِنْطَتُهُمْ وَخمرهُمْ | ||||
| المزامير 3:60 | أَرَيْتَ شَعْبَكَ عُسْرًا. سَقَيْتَنَا خمر التَّرَنُّحِ | ||||
| المزامير 8:75 | لأَنَّ فِي يَدِ الرَّبِّ كَأْسًا وَخمرهَا مُخْتَمِرَةٌ. مَلآنةٌ شَرَابًا مَمْزُوجًا. وَهُوَ يَسْكُبُ مِنْهَا. لكِنْ عَكَرُهَا يَمَصُّهُ، يَشْرَبُهُ كُلُّ أَشْرَارِ الأَرْضِ | ||||
| المزامير 65:78 | فَاسْتَيْقَظَ الرَّبُّ كَنَائِمٍ، كَجَبَّارٍ مُعَيِّطٍ مِنَ الْخمر. | ||||
| المزامير 14:104،15 | 14الْمُنْبِتُ عُشْبًا لِلْبَهَائِمِ، وَخُضْرَةً لِخِدْمَةِ الإِنْسَانِ، لإِخْرَاجِ خُبْزٍ مِنَ الأَرْضِ، 15وَخَمْرٍ تُفَرِّحُ قَلْبَ الإِنْسَانِ، لإِلْمَاعِ وَجْهِهِ أَكْثَرَ مِنَ الزَّيْتِ، وَخُبْزٍ يُسْنِدُ قَلْبَ الإِنْسَانِ | ||||
| الأمثال 17:4 | لأَنَّهُمْ يَطْعَمُونَ خُبْزَ الشَّرِّ، وَيَشْرَبُونَ خمر الظُّلْمِ | ||||
| الأمثال 2:9 | ذَبَحَتْ ذَبْحَهَا. مَزَجَتْ خمرهَا. أَيْضًا رَتَّبَتْ مَائِدَتَهَا | ||||
| الأمثال 5:9 | «هَلُمُّوا كُلُوا مِنْ طَعَامِي، وَاشْرَبُوا مِنَ الْخمر الَّتِي مَزَجْتُهَا | ||||
| الأمثال 1:20 | اَلْخمر مُسْتَهْزِئَةٌ. الْمُسْكِرُ عَجَّاجٌ، وَمَنْ يَتَرَنَّحُ بِهِمَا فَلَيْسَ بِحَكِيمٍ | ||||
| الأمثال 17:21 | مُحِبُّ الْفَرَحِ إِنْسَانٌ مُعْوِزٌ. مُحِبُّ الْخمر وَالدُّهْنِ لاَ يَسْتَغْنِي | ||||
| الأمثال 20:23 | لاَ تَكُنْ بَيْنَ شِرِّيبِي الْخمر، بَيْنَ الْمُتْلِفِينَ أَجْسَادَهُمْ | ||||
| الأمثال 30:23 | لِلَّذِينَ يُدْمِنُونَ الْخمر، الَّذِينَ يَدْخُلُونَ فِي طَلَبِ الشَّرَابِ الْمَمْزُوجِ | ||||
| الأمثال 31:23 | لاَ تَنْظُرْ إِلَى الْخمر إِذَا احْمَرَّتْ حِينَ تُظْهِرُ حِبَابَهَا فِي الْكَأْسِ وَسَاغَتْ مُرَقْرِقَةً | ||||
| الأمثال 4:31 | لَيْسَ لِلْمُلُوكِ يَا لَمُوئِيلُ، لَيْسَ لِلْمُلُوكِ أَنْ يَشْرَبُوا خمرا، وَلاَ لِلْعُظَمَاءِ الْمُسْكِرُ | ||||
| الأمثال 6:31 | أَعْطُوا مُسْكِرًا لِهَالِكٍ، وَخمرا لِمُرِّي النَّفْسِ | ||||
| الجامعة 3:2 | اِفْتَكَرْتُ فِي قَلْبِي أَنْ أُعَلِّلَ جَسَدِي بِالْخمر، وَقَلْبِي يَلْهَجُ بِالْحِكْمَةِ، وَأَنْ آخُذَ بِالْحَمَاقَةِ، حَتَّى أَرَى مَا هُوَ الْخَيْرُ لِبَنِي الْبَشَرِ حَتَّى يَفْعَلُوهُ تَحْتَ السَّمَاوَاتِ مُدَّةَ أَيَّامِ حَيَاتِهِمْ | ||||
| الجامعة 7:9 | اِذْهَبْ كُلْ خُبْزَكَ بِفَرَحٍ، وَاشْرَبْ خمركَ بِقَلْبٍ طَيِّبٍ، لأَنَّ اللهَ مُنْذُ زَمَانٍ قَدْ رَضِيَ عَمَلَكَ | ||||
| الجامعة 19:10 | لِلْضَّحِكِ يَعْمَلُونَ وَلِيمَةً، وَالْخمر تُفَرِّحُ الْعَيْشَ. أَمَّا الْفِضَّةُ فَتُحَصِّلُ الْكُلَّ | ||||
| نشيد الأنشاد 2:1 | لِيُقَبِّلْنِي بِقُبْلاَتِ فَمِهِ، لأَنَّ حُبَّكَ أَطْيَبُ مِنَ الْخمر | ||||
| نشيد الأنشاد 4:1 | اُجْذُبْنِي وَرَاءَكَ فَنَجْرِيَ. أَدْخَلَنِي الْمَلِكُ إِلَى حِجَالِهِ. نَبْتَهِجُ وَنَفْرَحُ بِكَ. نَذْكُرُ حُبَّكَ أَكْثَرَ مِنَ الْخمر. بِالْحَقِّ يُحِبُّونَكَ | ||||
| نشيد الأنشاد 4:2 | أَدْخَلَنِي إِلَى بَيْتِ الْخمر، وَعَلَمُهُ فَوْقِي مَحَبَّةٌ | ||||
| نشيد الأنشاد 10:4 | مَا أَحْسَنَ حُبَّكِ يَا أُخْتِي الْعَرُوسُ! كَمْ مَحَبَّتُكِ أَطْيَبُ مِنَ الْخمر! وَكَمْ رَائِحَةُ أَدْهَانِكِ أَطْيَبُ مِنْ كُلِّ الأَطْيَابِ | ||||
| نشيد الأنشاد 1:5 | قَدْ دَخَلْتُ جَنَّتِي يَا أُخْتِي الْعَرُوسُ. قَطَفْتُ مُرِّي مَعَ طِيبِي. أَكَلْتُ شَهْدِي مَعَ عَسَلِي. شَرِبْتُ خمري مَعَ لَبَنِي.كُلُوا أَيُّهَا الأَصْحَابُ. اشْرَبُوا وَاسْكَرُوا أَيُّهَا الأَحِبَّاءُ | ||||
| نشيد الأنشاد 9:7 | وَحَنَكُكِ كَأَجْوَدِ الْخمر.لِحَبِيبِي السَّائِغَةُ الْمُرَقْرِقَةُ السَّائِحَةُ عَلَى شِفَاهِ النَّائِمِينَ | ||||
| نشيد الأنشاد 2:8 | وَأَقُودُكَ وَأَدْخُلُ بِكَ بَيْتَ أُمِّي، وَهِيَ تُعَلِّمُنِي، فَأَسْقِيكَ مِنَ الْخمر الْمَمْزُوجَةِ مِنْ سُلاَفِ رُمَّانِي | ||||
| أشعياء 22:1 | صَارَتْ فِضَّتُكِ زَغَلاً وَخمركِ مَغْشُوشَةً بِمَاءٍ | ||||
| أشعياء 11:5 | وَيْلٌ لِلْمُبَكِّرِينَ صَبَاحًا يَتْبَعُونَ الْمُسْكِرَ، لِلْمُتَأَخِّرِينَ فِي الْعَتَمَةِ تُلْهِبُهُمُ الْخمر | ||||
| أشعياء 12:5 | وَصَارَ الْعُودُ وَالرَّبَابُ وَالدُّفُّ وَالنَّايُ وَالْخمر وَلاَئِمَهُمْ، وَإِلَى فَعْلِ الرَّبِّ لاَ يَنْظُرُونَ، وَعَمَلَ يَدَيْهِ لاَ يَرَوْنَ | ||||
| أشعياء 22:5 | وَيْلٌ لِلأَبْطَالِ عَلَى شُرْبِ الْخمر، وَلِذَوِي الْقُدْرَةِ عَلَى مَزْجِ الْمُسْكِرِ | ||||
| أشعياء 10:16 | وَانْتُزِعَ الْفَرَحُ وَالابْتِهَاجُ مِنَ الْبُسْتَانِ، وَلاَ يُغَنَّى فِي الْكُرُومِ وَلاَ يُتَرَنَّمُ، وَلاَ يَدُوسُ دَائِسٌ خمرا فِي الْمَعَاصِرِ. أَبْطَلْتُ الْهُتَافَ | ||||
| أشعياء 13:22 | فَهُوَذَا بَهْجَةٌ وَفَرَحٌ، ذَبْحُ بَقَرٍ وَنَحْرُ غَنَمٍ، أَكْلُ لَحْمٍ وَشُرْبُ خمر! «لِنَأْكُلْ وَنَشْرَبْ، لأَنَّنَا غَدًا نَمُوتُ | ||||
| أشعياء 9:24 | لاَ يَشْرَبُونَ خمرا بِالْغِنَاءِ. يَكُونُ الْمُسْكِرُ مُرًّا لِشَارِبِيهِ | ||||
| أشعياء 11:24 | صُرَاخٌ عَلَى الْخمر فِي الأَزِقَّةِ. غَرَبَ كُلُّ فَرَحٍ. انْتَفَى سُرُورُ الأَرْضِ | ||||
| أشعياء 6:25 | وَيَصْنَعُ رَبُّ الْجُنُودِ لِجَمِيعِ الشُّعُوبِ فِي هذَا الْجَبَلِ وَلِيمَةَ سَمَائِنَ، وَلِيمَةَ خمر عَلَى دَرْدِيّ، سَمَائِنَ مُمِخَّةٍ، دَرْدِيّ مُصَفًّى | ||||
| أشعياء 1:28 | وَيْلٌ لإِكْلِيلِ فَخْرِ سُكَارَى أَفْرَايِمَ، وَلِلزَّهْرِ الذَّابِلِ، جَمَالِ بَهَائِهِ الَّذِي عَلَى رَأْسِ وَادِي سَمَائِنِ، الْمَضْرُوبِينَ بِالْخمر | ||||
| أشعياء 7:28 | وَلكِنَّ هؤُلاَءِ أَيْضًا ضَلُّوا بِالْخمر وَتَاهُوا بِالْمُسْكِرِ. الْكَاهِنُ وَالنَّبِيُّ تَرَنَّحَا بِالْمُسْكِرِ. ابْتَلَعَتْهُمَا الْخمر. تَاهَا مِنَ الْمُسْكِرِ، ضَلاَّ فِي الرُّؤْيَا، قَلِقَا فِي الْقَضَاءِ | ||||
| أشعياء 9:29 | تَوَانَوْا وَابْهَتُوا. تَلَذَّذُوا وَاعْمَوْا. قَدْ سَكِرُوا وَلَيْسَ مِنَ الْخمر. تَرَنَّحُوا وَلَيْسَ مِنَ الْمُسْكِرِ | ||||
| أشعياء 17:36 | حَتَّى آتِيَ وَآخُذَكُمْ إِلَى أَرْضٍ مِثْلِ أَرْضِكُمْ، أَرْضِ حِنْطَةٍ وَخمر، أَرْضِ خُبْزٍ وَكُرُومٍ | ||||
| أشعياء 21:51 | لِذلِكَ اسْمَعِي هذَا أَيَّتُهَا الْبَائِسَةُ وَالسَّكْرَى وَلَيْسَ بِالْخمر | ||||
| أشعياء 1:55 | «أَيُّهَا الْعِطَاشُ جَمِيعًا هَلُمُّوا إِلَى الْمِيَاهِ، وَالَّذِي لَيْسَ لَهُ فِضَّةٌ تَعَالَوْا اشْتَرُوا وَكُلُوا. هَلُمُّوا اشْتَرُوا بِلاَ فِضَّةٍ وَبِلاَ ثَمَنٍ خمرا وَلَبَنًا |
| أشعياء 12:56 | «هَلُمُّوا آخُذُ خمرا وَلْنَشْتَفَّ مُسْكِرًا، وَيَكُونُ الْغَدُ كَهذَا الْيَوْمِ عَظِيمًا بَلْ أَزْيَدَ جِدًّا |
| أشعياء 8:62،9 | حَلَفَ الرَّبُّ بِيَمِينِهِ وَبِذِرَاعِ عِزَّتِهِ قَائِلاً: «إِنِّي لاَ أَدْفَعُ بَعْدُ قَمْحَكِ مَأْكَلاً لأَعْدَائِكِ، وَلاَ يَشْرَبُ بَنُو الْغُرَبَاءِ خمركِ الَّتِي تَعِبْتِ فِيهَا. 9 بَلْ يَأْكُلُهُ الَّذِينَ جَنَوْهُ وَيُسَبِّحُونَ الرَّبَّ، وَيَشْرَبُهُ جَامِعُوهُ فِي دِيَارِ قُدْسِي |
| أشعياء 11:65 | «أَمَّا أَنْتُمُ الَّذِينَ تَرَكُوا الرَّبَّ وَنَسُوا جَبَلَ قُدْسِي، وَرَتَّبُوا لِلسَّعْدِ الأَكْبَرِ مَائِدَةً، وَمَلأُوا لِلسَّعْدِ الأَصْغَرِ خمرا مَمْزُوجَةً |
| أرمياء 12:13 | « فَتَقُولُ لَهُمْ هذِهِ الْكَلِمَةَ: هكَذَا قَالَ الرَّبُّ إِلهُ إِسْرَائِيلَ: كُلُّ زِقّ يَمْتَلِئُ خمرا. فَيَقُولُونَ لَكَ: أَمَا نَعْرِفُ مَعْرِفَةً أَنَّ كُلَّ زِقّ يَمْتَلِئُ خمرا؟ |
| أرمياء 9:23 | فِي الأَنْبِيَاءِ: اِنْسَحَقَ قَلْبِي فِي وَسَطِي. ارْتَخَتْ كُلُّ عِظَامِي. صِرْتُ كَإِنْسَانٍ سَكْرَانَ وَمِثْلَ رَجُل غَلَبَتْهُ الْخمر، مِنْ أَجْلِ الرَّبِّ وَمِنْ أَجْلِ كَلاَمِ قُدْسِهِ |
| أرمياء 15:25 | لأَنَّهُ هكَذَا قَالَ لِيَ الرَّبُّ إِلهُ إِسْرَائِيلَ: «خُذْ كَأْسَ خمر هذَا السَّخَطِ مِنْ يَدِي، وَاسْقِ جَمِيعَ الشُّعُوبِ الَّذِينَ أُرْسِلُكَ أَنَا إِلَيْهِمْ إِيَّاهَا |
| أرمياء 12:31 | فَيَأْتُونَ وَيُرَنِّمُونَ فِي مُرْتَفَعِ صِهْيَوْنَ، وَيَجْرُونَ إِلَى جُودِ الرَّبِّ عَلَى الْحِنْطَةِ وَعَلَى الْخَمْرِ وَعَلَى الزَّيْتِ وَعَلَى أَبْنَاءِ الْغَنَمِ وَالْبَقَرِ. وَتَكُونُ نَفْسُهُمْ كَجَنَّةٍ رَيَّا، وَلاَ يَعُودُونَ يَذُوبُونَ بَعْدُ |
| مراثي أرمياء 12:2 | يَقُولُونَ لأُمَّهَاتِهِمْ: «أَيْنَ الْحِنْطَةُ وَالْخَمْرُ؟» إِذْ يُغْشَى عَلَيْهِمْ كَجَرِيحٍ فِي سَاحَاتِ الْمَدِينَةِ، إِذْ تُسْكَبُ نَفْسُهُمْ فِي أَحْضَانِ أُمَّهَاتِهِمْ |
| حزقيال 21:44 | وَلاَ يَشْرَبُ كَاهِنٌ خَمْرًا عِنْدَ دُخُولِهِ إِلَى الدَّارِ الدَّاخِلِيَّةِ |
| دانيال 5:1 | وَعَيَّنَ لَهُمُ الْمَلِكُ وَظِيفَةً كُلَّ يَوْمٍ بِيَوْمِهِ مِنْ أَطَايِبِ الْمَلِكِ وَمِنْ خَمْرِ مَشْرُوبِهِ لِتَرْبِيَتِهِمْ ثَلاَثَ سِنِينَ، وَعِنْدَ نِهَايَتِهَا يَقِفُونَ أَمَامَ الْمَلِكِ |
| دانيال 8:1 | أَمَّا دَانِيآلُ فَجَعَلَ فِي قَلْبِهِ أَنَّهُ لاَ يَتَنَجَّسُ بِأَطَايِبِ الْمَلِكِ وَلاَ بِخَمْرِ مَشْرُوبِهِ، فَطَلَبَ مِنْ رَئِيسِ الْخِصْيَانِ أَنْ لاَ يَتَنَجَّسَ |
| دانيال 16:1 | فَكَانَ رَئِيسُ السُّقَاةِ يَرْفَعُ أَطَايِبَهُمْ وَخَمْرَ مَشْرُوبِهِمْ وَيُعْطِيهِمْ قَطَانِيَّ |
| دانيال 1:5 | بَيْلْشَاصَّرُ الْمَلِكُ صَنَعَ وَلِيمَةً عَظِيمَةً لِعُظَمَائِهِ الأَلْفِ، وَشَرِبَ خَمْرًا قُدَّامَ الأَلْفِ |
| دانيال 2:5 | وَإِذْ كَانَ بَيْلْشَاصَّرُ يَذُوقُ الْخَمْرَ، أَمَرَ بِإِحْضَارِ آنِيَةِ الذَّهَبِ وَالْفِضَّةِ الَّتِي أَخْرَجَهَا نَبُوخَذْنَصَّرُ أَبُوهُ مِنَ الْهَيْكَلِ الَّذِي فِي أُورُشَلِيمَ، لِيَشْرَبَ بِهَا الْمَلِكُ وَعُظَمَاؤُهُ وَزَوْجَاتُهُ وَسَرَارِيهِ |
| دانيال 4:5 | كَانُوا يَشْرَبُونَ الْخَمْرَ وَيُسَبِّحُونَ آلِهَةَ الذَّهَبِ وَالْفِضَّةِ وَالنُّحَاسِ وَالْحَدِيدِ وَالْخَشَبِ وَالْحَجَرِ |
| دانيال 23:5 | بَلْ تَعَظَّمْتَ عَلَى رَبِّ السَّمَاءِ، فَأَحْضَرُوا قُدَّامَكَ آنِيَةَ بَيْتِهِ، وَأَنْتَ وَعُظَمَاؤُكَ وَزَوْجَاتُكَ وَسَرَارِيكَ شَرِبْتُمْ بِهَا الْخَمْرَ، وَسَبَّحْتَ آلِهَةَ الْفِضَّةِ وَالذَّهَبِ وَالنِّحَاسِ وَالْحَدِيدِ وَالْخَشَبِ وَالْحَجَرِ الَّتِي لاَ تُبْصِرُ وَلاَ تَسْمَعُ وَلاَ تَعْرِفُ. أَمَّا اللهُ الَّذِي بِيَدِهِ نَسَمَتُكَ، وَلَهُ كُلُّ طُرُقِكَ فَلَمْ تُمَجِّدْهُ |
| دانيال 3:10 | لَمْ آكُلْ طَعَامًا شَهِيًّا وَلَمْ يَدْخُلْ فِي فَمِي لَحْمٌ وَلاَ خَمْرٌ، وَلَمْ أَدَّهِنْ حَتَّى تَمَّتْ ثَلاَثَةُ أَسَابِيعِ أَيَّامٍ |
| هوشع 11:4 | «اَلزِّنَى وَالْخَمْرُ وَالسُّلاَفَةُ تَخْلِبُ الْقَلْبَ |
| هوشع 5:7 | يَوْمُ مَلِكِنَا يَمْرَضُ الرُّؤَسَاءُ مِنْ سَوْرَةِ الْخَمْرِ. يَبْسُطُ يَدَهُ مَعَ الْمُسْتَهْزِئِينَ |
| هوشع 14:7 | وَلاَ يَصْرُخُونَ إِلَيَّ بِقُلُوبِهِمْ حِينَمَا يُوَلْوِلُونَ عَلَى مَضَاجِعِهِمْ. يَتَجَمَّعُونَ لأَجْلِ الْقَمْحِ وَالْخَمْرِ، وَيَرْتَدُّونَ عَنِّي |
| هوشع 4:9 | لاَ يَسْكُبُونَ لِلرَّبِّ خَمْرًا وَلاَ تَسُرُّهُ ذَبَائِحُهُمْ. إِنَّهَا لَهُمْ كَخُبْزِ الْحُزْنِ. كُلُّ مَنْ أَكَلَهُ يَتَنَجَّسُ. إِنَّ خُبْزَهُمْ لِنَفْسِهِمْ. لاَ يَدْخُلُ بَيْتَ الرَّبِّ |
| هوشع 7:14 | يَعُودُ السَّاكِنُونَ فِي ظِلِّهِ يُحْيُونَ حِنْطَةً وَيُزْهِرُونَ كَجَفْنَةٍ. يَكُونُ ذِكْرُهُمْ كَخَمْرِ لُبْنَانَ |
| يوئيل 5:1 | اِصْحُوا أَيُّهَا السَّكَارَى، وَابْكُوا وَوَلْوِلُوا يَا جَمِيعَ شَارِبِي الْخَمْرِ عَلَى الْعَصِيرِ لأَنَّهُ انْقَطَعَ عَنْ أَفْوَاهِكُمْ |
| يوئيل 24:2 | فَتُمْلأُ الْبَيَادِرُ حِنْطَةً، وَتَفِيضُ حِيَاضُ الْمَعَاصِرِ خَمْرًا وَزَيْتًا |
| عاموس 8:2 | وَيَتَمَدَّدُونَ عَلَى ثِيَابٍ مَرْهُونَةٍ بِجَانِبِ كُلِّ مَذْبَحٍ، وَيَشْرَبُونَ خَمْرَ الْمُغَرَّمِينَ فِي بَيْتِ آلِهَتِهِمْ |
| عاموس 12:2 | لكِنَّكُمْ سَقَيْتُمُ النَّذِيرِينَ خَمْرًا، وَأَوْصَيْتُمُ الأَنْبِيَاءَ قَائِلِينَ: لاَ تَتَنَبَّأُوا |
| عاموس 11:5 | لِذلِكَ مِنْ أَجْلِ أَنَّكُمْ تَدُوسُونَ الْمِسْكِينَ، وَتَأْخُذُونَ مِنْهُ هَدِيَّةَ قَمْحٍ، بَنَيْتُمْ بُيُوتًا مِنْ حِجَارَةٍ مَنْحُوتَةٍ وَلاَ تَسْكُنُونَ فِيهَا، وَغَرَسْتُمْ كُرُومًا شَهِيَّةً وَلاَ تَشْرَبُونَ خَمْرَهَا |
| عاموس 6:6 | الشَّارِبُونَ مِنْ كُؤُوسِ الْخَمْرِ، وَالَّذِينَ يَدَّهِنُونَ بِأَفْضَلِ الأَدْهَانِ وَلاَ يَغْتَمُّونَ عَلَى انْسِحَاقِ يُوسُفَ |
| عاموس 14:9 | وَأَرُدُّ سَبْيَ شَعْبِي إِسْرَائِيلَ فَيَبْنُونَ مُدُنًا خَرِبَةً وَيَسْكُنُونَ، وَيَغْرِسُونَ كُرُومًا وَيَشْرَبُونَ خَمْرَهَا، وَيَصْنَعُونَ جَنَّاتٍ وَيَأْكُلُونَ أَثْمَارَهَا |
| ميخا 11:2 | لَوْ كَانَ أَحَدٌ وَهُوَ سَالِكٌ بِالرِّيحِ وَالْكَذِبِ يَكْذِبُ قَائِلاً: أَتَنَبَّأُ لَكَ عَنِ الْخَمْرِ وَالْمُسْكِرِ لَكَانَ هُوَ نَبِيَّ هذَا الشَّعْبِ |
| حبقوق 5:2 | وَحَقًّا إِنَّ الْخَمْرَ غَادِرَةٌ. الرَّجُلَ مُتَكَبِّرٌ وَلاَ يَهْدَأُ. الَّذِي قَدْ وَسَّعَ نَفْسَهُ كَالْهَاوِيَةِ، وَهُوَ كَالْمَوْتِ فَلاَ يَشْبَعُ، بَلْ يَجْمَعُ إِلَى نَفْسِهِ كُلَّ الأُمَمِ، وَيَضُمُّ إِلَى نَفْسِهِ جَمِيعَ الشُّعُوبِ |
| صفنيا 13:1 | فَتَكُونُ ثَرْوَتُهُمْ غَنِيمَةً وَبُيُوتُهُمْ خَرَابًا، وَيَبْنُونَ بُيُوتًا وَلاَ يَسْكُنُونَهَا، وَيَغْرِسُونَ كُرُومًا وَلاَ يَشْرَبُونَ خَمْرَهَا |
| حجي 12:2 | إِنْ حَمَلَ إِنْسَانٌ لَحْمًا مُقَدَّسًا فِي طَرَفِ ثَوْبِهِ وَمَسَّ بِطَرَفِهِ خُبْزًا أَوْ طَبِيخًا أَوْ خَمْرًا أَوْ زَيْتًا أَوْ طَعَامًا مَّا، فَهَلْ يَتَقَدَّسُ؟» فَأَجَابَ الْكَهَنَةُ وَقَالُوا: «لاَ |
| زكريا 15:9 | رَبُّ الْجُنُودِ يُحَامِي عَنْهُمْ فَيَأْكُلُونَ وَيَدُوسُونَ حِجَارَةَ الْمِقْلاَعِ، وَيَشْرَبُونَ وَيَضُجُّونَ كَمَا مِنَ الْخَمْرِ، وَيَمْتَلِئُونَ كَالْمَنْضَحِ وَكَزَوَايَا الْمَذْبَحِ |
| زكريا 7:10 | وَيَكُونُ أَفْرَايِمُ كَجَبَّارٍ، وَيَفْرَحُ قَلْبُهُمْ كَأَنَّهُ بِالْخَمْرِ، وَيَنْظُرُ بَنُوهُمْ فَيَفْرَحُونَ وَيَبْتَهِجُ قَلْبُهُمْ بِالرَّبِّ |
| متى 17:9 | وَلاَ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ، لِئَلاَّ تَنْشَقَّ الزِّقَاقُ، فَالْخَمْرُ تَنْصَبُّ وَالزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ فَتُحْفَظُ جَمِيعًا |
| متى 19:11 | جَاءَ ابْنُ الإِنْسَانِ يَأْكُلُ وَيَشْرَبُ، فَيَقُولُونَ: هُوَذَا إِنْسَانٌ أَكُولٌ وَشِرِّيبُ خَمْرٍ، مُحِبٌّ لِلْعَشَّارِينَ وَالْخُطَاةِ. وَالْحِكْمَةُ تَبَرَّرَتْ مِنْ بَنِيهَا |
| مرقس 22:2 | وَلَيْسَ أَحَدٌ يَجْعَلُ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ، لِئَلاَّ تَشُقَّ الْخَمْرُ الْجَدِيدَةُ الزِّقَاقَ، فَالْخَمْرُ تَنْصَبُّ وَالزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ |
| مرقس 23:15 | وَأَعْطَوْهُ خَمْرًا مَمْزُوجَةً بِمُرّ لِيَشْرَبَ، فَلَمْ يَقْبَلْ |
| لوقا 15:1 | لأَنَّهُ يَكُونُ عَظِيمًا أَمَامَ الرَّبِّ، وَخَمْرًا وَمُسْكِرًا لاَ يَشْرَبُ، وَمِنْ بَطْنِ أُمِّهِ يَمْتَلِئُ مِنَ الرُّوحِ الْقُدُسِ |
| لوقا 37:5 | وَلَيْسَ أَحَدٌ يَجْعَلُ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ لِئَلاَّ تَشُقَّ الْخَمْرُ الْجَدِيدَةُ الزِّقَاقَ، فَهِيَ تُهْرَقُ وَالزِّقَاقُ تَتْلَفُ |
| لوقا 38:5 | بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ، فَتُحْفَظُ جَمِيعًا |
| لوقا 33:7 | لأَنَّهُ جَاءَ يُوحَنَّا الْمَعْمَدَانُ لاَ يَأْكُلُ خُبْزًا وَلاَ يَشْرَبُ خَمْرًا، فَتَقُولُونَ: بِهِ شَيْطَانٌ |
| لوقا 34:7 | جَاءَ ابْنُ الإِنْسَانِ يَأْكُلُ وَيَشْرَبُ، فَتَقُولُونَ: هُوَذَا إِنْسَانٌ أَكُولٌ وَشِرِّيبُ خَمْرٍ، مُحِبٌّ لِلْعَشَّارِينَ وَالْخُطَاةِ |
| لوقا 34:10 | فَتَقَدَّمَ وَضَمَدَ جِرَاحَاتِهِ، وَصَبَّ عَلَيْهَا زَيْتًا وَخَمْرًا، وَأَرْكَبَهُ عَلَى دَابَّتِهِ، وَأَتَى بِهِ إِلَى فُنْدُق وَاعْتَنَى بِهِ |
| يوحنا 3:2 | وَلَمَّا فَرَغَتِ الْخَمْرُ، قَالَتْ أُمُّ يَسُوعَ لَهُ:«لَيْسَ لَهُمْ خَمْرٌ |
| يوحنا 9:2 | فَلَمَّا ذَاقَ رَئِيسُ الْمُتَّكَإِ الْمَاءَ الْمُتَحَوِّلَ خَمْرًا، وَلَمْ يَكُنْ يَعْلَمُ مِنْ أَيْنَ هِيَ، لكِنَّ الْخُدَّامَ الَّذِينَ كَانُوا قَدِ اسْتَقَوُا الْمَاءَ عَلِمُوا، دَعَا رَئِيسُ الْمُتَّكَإِ الْعَرِيسَ | ||
| يوحنا 10:2 | وَقَالَ لَهُ:«كُلُّ إِنْسَانٍ إِنَّمَا يَضَعُ الْخَمْرَ الْجَيِّدَةَ أَوَّلاً، وَمَتَى سَكِرُوا فَحِينَئِذٍ الدُّونَ. أَمَّا أَنْتَ فَقَدْ أَبْقَيْتَ الْخَمْرَ الْجَيِّدَةَ إِلَى الآنَ | ||
| يوحنا 46:4 | فَجَاءَ يَسُوعُ أَيْضًا إِلَى قَانَا الْجَلِيلِ، حَيْثُ صَنَعَ الْمَاءَ خَمْرًا. وَكَانَ خَادِمٌ لِلْمَلِكِ ابْنُهُ مَرِيضٌ فِي كَفْرِنَاحُومَ | ||
| رومية 21:14 | حَسَنٌ أَنْ لاَ تَأْكُلَ لَحْمًا وَلاَ تَشْرَبَ خَمْرًا وَلاَ شَيْئًا يَصْطَدِمُ بِهِ أَخُوكَ أَوْ يَعْثُرُ أَوْ يَضْعُفُ | ||
| أفسس 18:5 | وَلاَ تَسْكَرُوا بِالْخَمْرِ الَّذِي فِيهِ الْخَلاَعَةُ، بَلِ امْتَلِئُوا بِالرُّوحِ | ||
| 1 تيموثاوس 3:3 | غَيْرَ مُدْمِنِ الْخَمْرِ، وَلاَ ضَرَّابٍ، وَلاَ طَامِعٍ بِالرِّبْحِ الْقَبِيحِ، بَلْ حَلِيمًا، غَيْرَ مُخَاصِمٍ، وَلاَ مُحِبٍّ لِلْمَالِ | ||
| 1 تيموثاوس 8:3 | كَذلِكَ يَجِبُ أَنْ يَكُونَ الشَّمَامِسَةُ ذَوِي وَقَارٍ، لاَ ذَوِي لِسَانَيْنِ، غَيْرَ مُولَعِينَ بِالْخَمْرِ الْكَثِيرِ، وَلاَ طَامِعِينَ بِالرِّبْحِ الْقَبِيحِ | ||
| تيموثاوس 23:5 | لاَ تَكُنْ فِي مَا بَعْدُ شَرَّابَ مَاءٍ، بَلِ اسْتَعْمِلْ خَمْرًا قَلِيلاً مِنْ أَجْلِ مَعِدَتِكَ وَأَسْقَامِكَ الْكَثِيرَةِ | ||
| تيطس 7:1 | لأَنَّهُ يَجِبُ أَنْ يَكُونَ الأُسْقُفُ بِلاَ لَوْمٍ كَوَكِيلِ اللهِ، غَيْرَ مُعْجِبٍ بِنَفْسِهِ، وَلاَ غَضُوبٍ، وَلاَ مُدْمِنِ الْخَمْرِ، وَلاَ ضَرَّابٍ، وَلاَ طَامِعٍ فِي الرِّبْحِ الْقَبِيحِ | ||
| تيطس 3:2 | كَذلِكَ الْعَجَائِزُ فِي سِيرَةٍ تَلِيقُ بِالْقَدَاسَةِ، غَيْرَ ثَالِبَاتٍ، غَيْرَ مُسْتَعْبَدَاتٍ لِلْخَمْرِ الْكَثِيرِ، مُعَلِّمَاتٍ الصَّلاَحَ | ||
| 1 بطرس 3:4 | لأَنَّ زَمَانَ الْحَيَاةِ الَّذِي مَضَى يَكْفِينَا لِنَكُونَ قَدْ عَمِلْنَا إِرَادَةَ الأُمَمِ، سَالِكِينَ فِي الدَّعَارَةِ وَالشَّهَوَاتِ، وَإِدْمَانِ الْخَمْرِ، وَالْبَطَرِ، وَالْمُنَادَمَاتِ، وَعِبَادَةِ الأَوْثَانِ الْمُحَرَّمَةِ | ||
| رؤيا 6:6 | وَسَمِعْتُ صَوْتًا فِي وَسَطِ الأَرْبَعَةِ الْحَيَوَانَاتِ قَائِلاً:«ثُمْنِيَّةُ قَمْحٍ بِدِينَارٍ، وَثَلاَثُ ثَمَانِيِّ شَعِيرٍ بِدِينَارٍ. وَأَمَّا الزَّيْتُ وَالْخَمْرُ فَلاَ تَضُرَّهُمَا | ||
| رؤيا 8:14 | ثُمَّ تَبِعَهُ مَلاَكٌ آخَرُ قَائِلاً:«سَقَطَتْ! سَقَطَتْ بَابِلُ الْمَدِينَةُ الْعَظِيمَةُ، لأَنَّهَا سَقَتْ جَمِيعَ الأُمَمِ مِنْ خَمْرِ غَضَبِ زِنَاهَا! | ||
| رؤيا 10:14 | فَهُوَ أَيْضًا سَيَشْرَبُ مِنْ خَمْرِ غَضَبِ اللهِ، الْمَصْبُوبِ صِرْفًا فِي كَأْسِ غَضَبِهِ، وَيُعَذَّبُ بِنَارٍ وَكِبْرِيتٍ أَمَامَ الْمَلاَئِكَةِ الْقِدِّيسِينَ وَأَمَامَ الْخَرُوفِ | ||
| رؤيا 19:16 | وَصَارَتِ الْمَدِينَةُ الْعَظِيمَةُ ثَلاَثَةَ أَقْسَامٍ، وَمُدُنُ الأُمَمِ سَقَطَتْ، وَبَابِلُ الْعَظِيمَةُ ذُكِرَتْ أَمَامَ اللهِ لِيُعْطِيَهَا كَأْسَ خَمْرِ سَخَطِ غَضَبِهِ | ||
| رؤيا 2:17 | الَّتِي زَنَى مَعَهَا مُلُوكُ الأَرْضِ، وَسَكِرَ سُكَّانُ الأَرْضِ مِنْ خَمْرِ زِنَاهَا | ||
| رؤيا 3:18 | لأَنَّهُ مِنْ خَمْرِ غَضَبِ زِنَاهَا قَدْ شَرِبَ جَمِيعُ الأُمَمِ، وَمُلُوكُ الأَرْضِ زَنَوْا مَعَهَا، وَتُجَّارُ الأَرْضِ اسْتَغْنَوْا مِنْ وَفْرَةِ نَعِيمِهَا | ||
| رؤيا 13:18 | وَقِرْفَةً وَبَخُورًا وَطِيبًا وَلُبَانًا وَخَمْرًا وَزَيْتًا وَسَمِيذًا وَحِنْطَةً وَبَهَائِمَ وَغَنَمًا وَخَيْلاً، وَمَرْكَبَاتٍ، وَأَجْسَادًا، وَنُفُوسَ النَّاسِ | ||
| رؤيا 15:19 | وَمِنْ فَمِهِ يَخْرُجُ سَيْفٌ مَاضٍ لِكَيْ يَضْرِبَ بِهِ الأُمَمَ. وَهُوَ سَيَرْعَاهُمْ بِعَصًا مِنْ
حَدِيدٍ، وَهُوَ يَدُوسُ مَعْصَرَةَ خَمْرِ سَخَطِ وَغَضَبِ اللهِ الْقَادِرِ عَلَى كُلِّ شَيْءٍ |
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| العدد 12:18 | كُلُّ دَسَمِ الزَّيْتِ وَكُلُّ دَسَمِ الْمِسْطَارِ وَالْحِنْطَةِ، أَبْكَارُهُنَّ الَّتِي يُعْطُونَهَا لِلرَّبِّ، لَكَ أَعْطَيْتُهَا | ||||||
| أخبار الأيام الثاني 5:31 | وَلَمَّا شَاعَ الأَمْرُ كَثَّرَ بَنُو إِسْرَائِيلَ مِنْ أَوَائِلِ الْحِنْطَةِ وَالْمِسْطَارِ وَالزَّيْتِ وَالْعَسَلِ، وَمِنْ كُلِّ غَلَّةِ الْحَقْلِ وَأَتَوْا بِعُشْرِ الْجَمِيعِ بِكِثْرَةٍ | ||||||
| أخبار الأيام الثاني 28:32 | وَمَخَازِنَ لِغَلَّةِ الْحِنْطَةِ وَالْمِسْطَارِ وَالزَّيْتِ، وَأَوَارِيَ لِكُلِّ أَنْوَاعِ الْبَهَائِمِ، وَلِلْقُطْعَانِ أَوَارِيَ | ||||||
| أشعياء 7:24 | نَاحَ الْمِسْطَارُ، ذَبُلَتِ الْكَرْمَةُ، أَنَّ كُلُّ مَسْرُورِي الْقُلُوبِ | ||||||
| هوشع 8:2 | وَهِيَ لَمْ تَعْرِفْ أَنِّي أَنَا أَعْطَيْتُهَا الْقَمْحَ وَالْمِسْطَارَ وَالزَّيْتَ، وَكَثَّرْتُ لَهَا فِضَّةً وَذَهَبًا جَعَلُوهُ لِبَعْل | ||||||
| وَالأَرْضُ تَسْتَجِيبُ الْقَمْحَ وَالْمِسْطَارَ وَالزَّيْتَ، وَهِيَ تَسْتَجِيبُ يَزْرَعِيلَ | |||||||
| هوشع 2:9 | لاَ يُطْعِمُهُمُ الْبَيْدَرُ وَالْمِعْصَرَةُ، وَيَكْذِبُ عَلَيْهِمِ الْمِسْطَارُ | ||||||
| يوئيل 10:1 | تَلِفَ الْحَقْلُ، نَاحَتِ الأَرْضُ لأَنَّهُ قَدْ تَلِفَ الْقَمْحُ، جَفَّ الْمِسْطَارُ، ذَبُلَ الزَّيْتُ | ||||||
| حجي 11:1 | وَدَعَوْتُ بِالْحَرِّ عَلَى الأَرْضِ وَعَلَى الْجِبَالِ وَعَلَى الْحِنْطَةِ وَعَلَى الْمِسْطَارِ وَعَلَى الزَّيْتِ وَعَلَى مَا تُنْبِتُهُ الأَرْضُوَعَلَى النَّاسِ وَعَلَى الْبَهَائِمِ، وَعَلَى كُلِّ أَتْعَابِ الْيَدَيْنِ | ||||||
| زكريا 17:9 | مَا أَجْوَدَهُ وَمَا أَجْمَلَهُ! اَلْحِنْطَةُ تُنْمِي الْفِتْيَانَ، وَالْمِسْطَارُ الْعَذَارَى | ||||||
| التكوين 14:35 | فَنَصَبَ يَعْقُوبُ عَمُودًا فِي الْمَكَانِ الَّذِي فِيهِ تَكَلَّمَ مَعَهُ، عَمُودًا مِنْ حَجَرٍ، وَسَكَبَ عَلَيْهِ سَكِيبًا، وَصَبَّ عَلَيْهِ زَيْتًا | ||||||
| الخروج 41:29 | وَالْخَرُوفُ الثَّانِي تُقَدِّمُهُ فِي الْعَشِيَّةِ. مِثْلَ تَقْدِمَةِ الصَّبَاحِ وَسَكِيبِهِ تَصْنَعُ لَهُ. رَائِحَةُ سَرُورٍ، وَقُودٌ لِلرَّبِّ | ||||||
| الخروج 9:30 | لاَ تُصْعِدُوا عَلَيْهِ بَخُورًا غَرِيبًا وَلاَ مُحْرَقَةً أَوْ تَقْدِمَةً، وَلاَ تَسْكُبُوا عَلَيْهِ سَكِيبًا | ||||||
| اللاويين 18:23 | وَتُقَرِّبُونَ مَعَ الْخُبْزِ سَبْعَةَ خِرَافٍ صَحِيحَةٍ حَوْلِيَّةٍ، وَثَوْرًا وَاحِدًا ابْنَ بَقَرٍ، وَكَبْشَيْنِ مُحْرَقَةً لِلرَّبِّ مَعَ تَقْدِمَتِهَا وَسَكِيبِهَا وَقُودَ رَائِحَةِ سَرُورٍ لِلرَّبِّ | ||||||
| اللاويين 37:23 | «هذِهِ هِيَ مَوَاسِمُ الرَّبِّ الَّتِي فِيهَا تُنَادُونَ مَحَافِلَ مُقَدَّسَةً لِتَقْرِيبِ وَقُودٍ لِلرَّبِّ، مُحْرَقَةً وَتَقْدِمَةً وَذَبِيحَةً وَسَكِيبًا أَمْرَ الْيَوْمِ بِيَوْمِهِ | ||||||
| العدد 7:4 | وَعَلَى مَائِدَةِ الْوُجُوهِ يَبْسُطُونَ ثَوْبَ أَسْمَانْجُونٍ، وَيَضَعُونَ عَلَيْهِ الصِّحَافَ وَالصُّحُونَ وَالأَقْدَاحَ وَكَاسَاتِ السَّكِيبِ، وَيَكُونُ الْخُبْزُ الدَّائِمُ عَلَيْهِ | ||||||
| العدد 17:6 | وَالْكَبْشُ يَعْمَلُهُ ذَبِيحَةَ سَلاَمَةٍ لِلرَّبِّ مَعَ سَلِّ الْفَطِيرِ، وَيَعْمَلُ الْكَاهِنُ تَقْدِمَتَهُ وَسَكِيبَهُ | ||||||
| العدد 24:15 | فَإِنْ عُمِلَ خُفْيَةً عَنْ أَعْيُنِ الْجَمَاعَةِ سَهْوًا، يَعْمَلُ كُلُّ الْجَمَاعَةِ ثَوْرًا وَاحِدًا ابْنَ بَقَرٍ مُحْرَقَةً لِرَائِحَةِ سَرُورٍ لِلرَّبِّ، مَعَ تَقْدِمَتِهِ وَسَكِيبِهِ كَالْعَادَةِ، وَتَيْسًا وَاحِدًا مِنَ الْمَعْزِ ذَبِيحَةَ خَطِيَّة | ||||||
| العدد 7:28 | وَسَكِيبُهَا رُبْعُ الْهِينِ لِلْخَرُوفِ الْوَاحِدِ. فِي الْقُدْسِ اسْكُبْ سَكِيبَ مُسْكِرٍ لِلرَّبِّ | ||||||
| العدد 8:28 | وَالْخَرُوفُ الثَّانِي تَعْمَلُهُ بَيْنَ الْعَشَاءَيْنِ كَتَقْدِمَةِ الصَّبَاحِ، وَكَسَكِيبِهِ تَعْمَلُهُ وَقُودَ رَائِحَةِ سَرُورٍ لِلرَّبِّ | ||||||
| العدد 9:28 | «وَفِي يَوْمِ السَّبْتِ خَرُوفَانِ حَوْلِيَّانِ صَحِيحَانِ، وَعُشْرَانِ مِنْ دَقِيقٍ مَلْتُوتٍ بِزَيْتٍ تَقْدِمَةً مَعَ سَكِيبِهِ | ||||||
| العدد 10:28 | مُحْرَقَةُ كُلِّ سَبْتٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَسَكِيبِهَا | ||||||
| العدد 15:28 | وَتَيْسًا وَاحِدًا مِنَ الْمَعْزِ ذَبِيحَةَ خَطِيَّةٍ لِلرَّبِّ. فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ يُقَرَّبُ مَعَ سَكِيبِهِ | ||||||
| العدد 24:28 | هكَذَا تَعْمَلُونَ كُلَّ يَوْمٍ، سَبْعَةَ أَيَّامٍ طَعَامَ وَقُودِ رَائِحَةِ سَرُورٍ لِلرَّبِّ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ يُعْمَلُ مَعَ سَكِيبِهِ | ||||||
| العدد 16:29 | وَتَيْسًا وَاحِدًا مِنَ الْمَعْزِ ذَبِيحَةَ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| العدد 22:29 | وَتَيْسًا وَاحِدًا لِذَبِيحَةِ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| العدد 25:29 | وَتَيْسًا وَاحِدًا مِنَ الْمَعْزِ لِذَبِيحَةِ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| العدد 28:29 | وَتَيْسًا وَاحِدًا لِذَبِيحَةِ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| العدد 31:29 | وَتَيْسًا وَاحِدًا لِذَبِيحَةِ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| العدد 34:29 | وَتَيْسًا وَاحِدًا لِذَبِيحَةِ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| العدد 38:29 | وَتَيْسًا وَاحِدًا لِذَبِيحَةِ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا | ||||||
| الملوك الثاني 13:16 | وَأَوْقَدَ مُحْرَقَتَهُ وَتَقْدِمَتَهُ وَسَكَبَ سَكِيبَهُ، وَرَشَّ دَمَ ذَبِيحَةِ السَّلاَمَةِ الَّتِي لَهُ عَلَى الْمَذْبَحِ | ||||||
| أشعياء 1:30 | «وَيْلٌ لِلْبَنِينَ الْمُتَمَرِّدِينَ، يَقُولُ الرَّبُّ، حَتَّى أَنَّهُمْ يُجْرُونَ رَأْيًا وَلَيْسَ مِنِّي، وَيَسْكُبُونَ سَكِيبًا وَلَيْسَ بِرُوحِي، لِيَزِيدُوا خَطِيئَةً عَلَى خَطِيئَةٍ | ||||||
| أشعياء 6:57 | فِي حِجَارَةِ الْوَادِي الْمُلْسِ نَصِيبُكِ. تِلْكَ هِيَ قُرْعَتُكِ. لِتِلْكَ سَكَبْتِ سَكِيبًا وَأَصْعَدْتِ تَقْدِمَةً. أَعَنْ هذِهِ أَتَعَزَّى؟ | ||||||
| حزقيال 17:45 | وَعَلَى الرَّئِيسِ تَكُونُ الْمُحْرَقَاتُ وَالتَّقْدِمَةُ وَالسَّكِيبُ فِي الأَعْيَادِ وَفِي الشُّهُورِ وَفِي السُّبُوتِ وَفِي كُلِّ مَوَاسِمِ بَيْتِ إِسْرَائِيلَ. وَهُوَ يَعْمَلُ ذَبِيحَةَ الْخَطِيَّةِ وَالتَّقْدِمَةَ وَالْمُحْرَقَةَ وَذَبَائِحَ السَّلاَمَةِ، لِلْكَفَّارَةِ عَنْ بَيْتِ إِسْرَائِيلَ | ||||||
| يوئيل 9:1 | انْقَطَعَتِ التَّقْدِمَةُ وَالسَّكِيبُ عَنْ بَيْتِ الرَّبِّ. نَاحَتِ الْكَهَنَةُ خُدَّامُ الرَّبِّ | ||||||
| يوئيل 13:1 | تَنَطَّقُوا وَنُوحُوا أَيُّهَا الْكَهَنَةُ. وَلْوِلُوا يَا خُدَّامَ الْمَذْبَحِ. ادْخُلُوا بِيتُوا بِالْمُسُوحِ يَا خُدَّامَ إِلهِي، لأَنَّهُ قَدِ امْتَنَعَ عَنْ بَيْتِ إِلهِكُمُ التَّقْدِمَةُ وَالسَّكِيبُ | ||||||
| يوئيل 14:2 | لَعَلَّهُ يَرْجعُ وَيَنْدَمُ، فَيُبْقِيَ وَرَاءَهُ بَرَكَةَ، تَقْدِمَةٍ وَسَكِيبًا لِلرَّبِّ إِلهِكُمْ | ||||||
CONCLUSION
الخلاصة
بالأخذ في الاعتبار أن
| 1 كورنثوس 12:6 | «كُلُّ الأَشْيَاءِ تَحِلُّ لِي»، لكِنْ لَيْسَ كُلُّ الأَشْيَاءِ تُوافِقُ. «كُلُّ الأَشْيَاءِ تَحِلُّ لِي»، لكِنْ لاَ يَتَسَلَّطُ عَلَيَّ شَيْءٌ |
| · رومية 21:14 | حَسَنٌ أَنْ لاَ تَأْكُلَ لَحْمًا وَلاَ تَشْرَبَ خَمْرًا وَلاَ شَيْئًا يَصْطَدِمُ بِهِ أَخُوكَ أَوْ يَعْثُرُ أَوْ يَضْعُفُ |
| · أفسس 18:5 | وَلاَ تَسْكَرُوا بالخمر الَّذِي فِيهِ الْخَلاَعَةُ، بَلِ امْتَلِئُوا بِالرُّوحِ |
| · 1 تيموثاوس 8:3 | كَذلِكَ يَجِبُ أَنْ يَكُونَ الشَّمَامِسَةُ ذَوِي وَقَارٍ، لاَ ذَوِي لِسَانَيْنِ، غَيْرَ مُولَعِينَ بالخمر الْكَثِيرِ، وَلاَ طَامِعِينَ بِالرِّبْحِ الْقَبِيحِ |
| · تيطس 7:1 | لأَنَّهُ يَجِبُ أَنْ يَكُونَ الأُسْقُفُ بِلاَ لَوْمٍ كَوَكِيلِ اللهِ، غَيْرَ مُعْجِبٍ بِنَفْسِهِ، وَلاَ غَضُوبٍ، وَلاَ مُدْمِنِ الخمرِ، وَلاَ ضَرَّابٍ، وَلاَ طَامِعٍ فِي الرِّبْحِ الْقَبِيحِ |
| · تيطس 3:2 | كَذلِكَ الْعَجَائِزُ فِي سِيرَةٍ تَلِيقُ بِالْقَدَاسَةِ، غَيْرَ ثَالِبَاتٍ، غَيْرَ مُسْتَعْبَدَاتٍ للخمر الْكَثِيرِ، مُعَلِّمَاتٍ الصَّلاَحَ |
علينا النظر بفهم وإدراك للآيات الآتية
| أشعياء 8:62،9 | حَلَفَ الرَّبُّ بِيَمِينِهِ وَبِذِرَاعِ عِزَّتِهِ قَائِلاً: «إِنِّي لاَ أَدْفَعُ بَعْدُ قَمْحَكِ مَأْكَلاً لأَعْدَائِكِ، وَلاَ يَشْرَبُ بَنُو الْغُرَبَاءِ خمركِ الَّتِي تَعِبْتِ فِيهَا. 9 بَلْ يَأْكُلُهُ الَّذِينَ جَنَوْهُ وَيُسَبِّحُونَ الرَّبَّ، وَيَشْرَبُهُ جَامِعُوهُ فِي دِيَارِ قُدْسِي |
| التكوين 18:14 | وَمَلْكِي صَادِقُ، مَلِكُ شَالِيمَ، أَخْرَجَ خُبْزًا وَخمرا. وَكَانَ كَاهِنًا ِللهِ الْعَلِيِّ |
| اللاويين 9:10 | «خمرا وَمُسْكِرًا لاَ تَشْرَبْ أَنْتَ وَبَنُوكَ مَعَكَ عِنْدَ دُخُولِكُمْ إِلَى خَيْمَةِ الاجْتِمَاعِ لِكَيْ لاَ تَمُوتُوا. فَرْضًا دَهْرِيًّا فِي أَجْيَالِكُمْ |
| العدد 3:6– 4 | فَعَنِ الْخمر وَالْمُسْكِرِ يَفْتَرِزُ، وَلاَ يَشْرَبْ خَلَّ الْخمر وَلاَ خَلَّ الْمُسْكِرِ، وَلاَ يَشْرَبْ مِنْ نَقِيعِ الْعِنَبِ، وَلاَ يَأْكُلْ عِنَبًا رَطْبًا وَلاَ يَابِسًا |
| كُلَّ أَيَّامِ نَذْرِهِ لاَ يَأْكُلْ مِنْ كُلِّ مَا يُعْمَلُ مِنْ جَفْنَةِ الْخمر مِنَ الْعَجَمِ حَتَّى الْقِشْرِ | |
| العدد 20:6 | وَيُرَدِّدُهَا الْكَاهِنُ تَرْدِيدًا أَمَامَ الرَّبِّ. إِنَّهُ قُدْسٌ لِلْكَاهِنِ مَعَ صَدْرِ التَّرْدِيدِ وَسَاقِ الرَّفِيعَةِ. وَبَعْدَ ذلِكَ يَشْرَبُ النَّذِيرُ خمرا |
| حزقيال 21:44 | وَلاَ يَشْرَبُ كَاهِنٌ خَمْرًا عِنْدَ دُخُولِهِ إِلَى الدَّارِ الدَّاخِلِيَّةِ |
| العدد 12:18 | كُلُّ دَسَمِ الزَّيْتِ وَكُلُّ دَسَمِ الْمِسْطَارِ وَالْحِنْطَةِ، أَبْكَارُهُنَّ الَّتِي يُعْطُونَهَا لِلرَّبِّ، لَكَ أَعْطَيْتُهَا |
| الخروج 40:29 | وَعُشْرٌ مِنْ دَقِيق مَلْتُوتٍ بِرُبْعِ الْهِينِ مِنْ زَيْتِ الرَّضِّ، وَسَكِيبٌ رُبْعُ الْهِينِ مِنَ الْخمر لِلْخَرُوفِ الْوَاحِدِ |
| الخروج 41:29 | وَالْخَرُوفُ الثَّانِي تُقَدِّمُهُ فِي الْعَشِيَّةِ. مِثْلَ تَقْدِمَةِ الصَّبَاحِ وَسَكِيبِهِ تَصْنَعُ لَهُ. رَائِحَةُ سَرُورٍ، وَقُودٌ لِلرَّبِّ |
| اللاويين 18:23 | وَتُقَرِّبُونَ مَعَ الْخُبْزِ سَبْعَةَ خِرَافٍ صَحِيحَةٍ حَوْلِيَّةٍ، وَثَوْرًا وَاحِدًا ابْنَ بَقَرٍ، وَكَبْشَيْنِ مُحْرَقَةً لِلرَّبِّ مَعَ تَقْدِمَتِهَا وَسَكِيبِهَا وَقُودَ رَائِحَةِ سَرُورٍ لِلرَّبِّ |
| اللاويين 37:23 | «هذِهِ هِيَ مَوَاسِمُ الرَّبِّ الَّتِي فِيهَا تُنَادُونَ مَحَافِلَ مُقَدَّسَةً لِتَقْرِيبِ وَقُودٍ لِلرَّبِّ، مُحْرَقَةً وَتَقْدِمَةً وَذَبِيحَةً وَسَكِيبًا أَمْرَ الْيَوْمِ بِيَوْمِهِ |
| العدد 7:4 | وَعَلَى مَائِدَةِ الْوُجُوهِ يَبْسُطُونَ ثَوْبَ أَسْمَانْجُونٍ، وَيَضَعُونَ عَلَيْهِ الصِّحَافَ وَالصُّحُونَ وَالأَقْدَاحَ وَكَاسَاتِ السَّكِيبِ، وَيَكُونُ الْخُبْزُ الدَّائِمُ عَلَيْهِ |
| العدد 17:6 | وَالْكَبْشُ يَعْمَلُهُ ذَبِيحَةَ سَلاَمَةٍ لِلرَّبِّ مَعَ سَلِّ الْفَطِيرِ، وَيَعْمَلُ الْكَاهِنُ تَقْدِمَتَهُ وَسَكِيبَهُ |
| العدد 5:15 | وَخمرا لِلسَّكِيبِ رُبْعَ الْهِينِ. تَعْمَلُ عَلَى الْمُحْرَقَةِ أَوِ الذَّبِيحَةِ لِلْخَرُوفِ الْوَاحِدِ |
| العدد 7:15 | وَخمرا لِلسَّكِيبِ ثُلْثَ الْهِينِ تُقَرِّبُ لِرَائِحَةِ سَرُورٍ لِلرَّبِّ |
| العدد 7:28 | وَسَكِيبُهَا رُبْعُ الْهِينِ لِلْخَرُوفِ الْوَاحِدِ. فِي الْقُدْسِ اسْكُبْ سَكِيبَ مُسْكِرٍ لِلرَّبِّ |
| العدد 8:28 | وَالْخَرُوفُ الثَّانِي تَعْمَلُهُ بَيْنَ الْعَشَاءَيْنِ كَتَقْدِمَةِ الصَّبَاحِ، وَكَسَكِيبِهِ تَعْمَلُهُ وَقُودَ رَائِحَةِ سَرُورٍ لِلرَّبِّ |
| العدد 9:28 | «وَفِي يَوْمِ السَّبْتِ خَرُوفَانِ حَوْلِيَّانِ صَحِيحَانِ، وَعُشْرَانِ مِنْ دَقِيقٍ مَلْتُوتٍ بِزَيْتٍ تَقْدِمَةً مَعَ سَكِيبِهِ |
| العدد 10:28 | مُحْرَقَةُ كُلِّ سَبْتٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَسَكِيبِهَا |
| العدد 15:28 | وَتَيْسًا وَاحِدًا مِنَ الْمَعْزِ ذَبِيحَةَ خَطِيَّةٍ لِلرَّبِّ. فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ يُقَرَّبُ مَعَ سَكِيبِهِ |
| العدد 24:28 | هكَذَا تَعْمَلُونَ كُلَّ يَوْمٍ، سَبْعَةَ أَيَّامٍ طَعَامَ وَقُودِ رَائِحَةِ سَرُورٍ لِلرَّبِّ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ يُعْمَلُ مَعَ سَكِيبِهِ |
| العدد 16:29 | وَتَيْسًا وَاحِدًا مِنَ الْمَعْزِ ذَبِيحَةَ خَطِيَّةٍ، فَضْلاً عَنِ الْمُحْرَقَةِ الدَّائِمَةِ وَتَقْدِمَتِهَا وَسَكِيبِهَا |
| الملوك الثاني 13:16 | وَأَوْقَدَ مُحْرَقَتَهُ وَتَقْدِمَتَهُ وَسَكَبَ سَكِيبَهُ، وَرَشَّ دَمَ ذَبِيحَةِ السَّلاَمَةِ الَّتِي لَهُ عَلَى الْمَذْبَحِ |
| حزقيال 17:45 | وَعَلَى الرَّئِيسِ تَكُونُ الْمُحْرَقَاتُ وَالتَّقْدِمَةُ وَالسَّكِيبُ فِي الأَعْيَادِ وَفِي الشُّهُورِ وَفِي السُّبُوتِ وَفِي كُلِّ مَوَاسِمِ بَيْتِ إِسْرَائِيلَ. وَهُوَ يَعْمَلُ ذَبِيحَةَ الْخَطِيَّةِ وَالتَّقْدِمَةَ وَالْمُحْرَقَةَ وَذَبَائِحَ السَّلاَمَةِ، لِلْكَفَّارَةِ عَنْ بَيْتِ إِسْرَائِيلَ |
| يوئيل 9:1 | انْقَطَعَتِ التَّقْدِمَةُ وَالسَّكِيبُ عَنْ بَيْتِ الرَّبِّ. نَاحَتِ الْكَهَنَةُ خُدَّامُ الرَّبِّ |
| يوئيل 13:1 | تَنَطَّقُوا وَنُوحُوا أَيُّهَا الْكَهَنَةُ. وَلْوِلُوا يَا خُدَّامَ الْمَذْبَحِ. ادْخُلُوا بِيتُوا بِالْمُسُوحِ يَا خُدَّامَ إِلهِي، لأَنَّهُ قَدِ امْتَنَعَ عَنْ بَيْتِ إِلهِكُمُ التَّقْدِمَةُ وَالسَّكِيبُ |
| يوئيل 14:2 | لَعَلَّهُ يَرْجعُ وَيَنْدَمُ، فَيُبْقِيَ وَرَاءَهُ بَرَكَةَ، تَقْدِمَةٍ وَسَكِيبًا لِلرَّبِّ إِلهِكُمْ |
| أرمياء 12:31 | فَيَأْتُونَ وَيُرَنِّمُونَ فِي مُرْتَفَعِ صِهْيَوْنَ، وَيَجْرُونَ إِلَى جُودِ الرَّبِّ عَلَى الْحِنْطَةِ وَعَلَى الْخَمْرِ وَعَلَى الزَّيْتِ وَعَلَى أَبْنَاءِ الْغَنَمِ وَالْبَقَرِ. وَتَكُونُ نَفْسُهُمْ كَجَنَّةٍ رَيَّا، وَلاَ يَعُودُونَ يَذُوبُونَ بَعْدُ |
| هوشع 4:9 | لاَ يَسْكُبُونَ لِلرَّبِّ خَمْرًا وَلاَ تَسُرُّهُ ذَبَائِحُهُمْ. إِنَّهَا لَهُمْ كَخُبْزِ الْحُزْنِ. كُلُّ مَنْ أَكَلَهُ يَتَنَجَّسُ. إِنَّ خُبْزَهُمْ لِنَفْسِهِمْ. لاَ يَدْخُلُ بَيْتَ الرَّبِّ |
| عاموس 11:5 | لِذلِكَ مِنْ أَجْلِ أَنَّكُمْ تَدُوسُونَ الْمِسْكِينَ، وَتَأْخُذُونَ مِنْهُ هَدِيَّةَ قَمْحٍ، بَنَيْتُمْ بُيُوتًا مِنْ حِجَارَةٍ مَنْحُوتَةٍ وَلاَ تَسْكُنُونَ فِيهَا، وَغَرَسْتُمْ كُرُومًا شَهِيَّةً وَلاَ تَشْرَبُونَ خَمْرَهَا |
| صفنيا 13:1 | فَتَكُونُ ثَرْوَتُهُمْ غَنِيمَةً وَبُيُوتُهُمْ خَرَابًا، وَيَبْنُونَ بُيُوتًا وَلاَ يَسْكُنُونَهَا، وَيَغْرِسُونَ كُرُومًا وَلاَ يَشْرَبُونَ خَمْرَهَا |
| عاموس 14:9 | وَأَرُدُّ سَبْيَ شَعْبِي إِسْرَائِيلَ فَيَبْنُونَ مُدُنًا خَرِبَةً وَيَسْكُنُونَ، وَيَغْرِسُونَ كُرُومًا وَيَشْرَبُونَ خَمْرَهَا، وَيَصْنَعُونَ جَنَّاتٍ وَيَأْكُلُونَ أَثْمَارَهَا |
| هوشع 8:2 | «وَهِيَ لَمْ تَعْرِفْ أَنِّي أَنَا أَعْطَيْتُهَا الْقَمْحَ وَالْمِسْطَارَ وَالزَّيْتَ، وَكَثَّرْتُ لَهَا فِضَّةً وَذَهَبًا جَعَلُوهُ لِبَعْل |
| حجي 11:1 | وَدَعَوْتُ بِالْحَرِّ عَلَى الأَرْضِ وَعَلَى الْجِبَالِ وَعَلَى الْحِنْطَةِ وَعَلَى الْمِسْطَارِ وَعَلَى الزَّيْتِ وَعَلَى مَا تُنْبِتُهُ الأَرْضُ، وَعَلَى النَّاسِ وَعَلَى الْبَهَائِمِ، وَعَلَى كُلِّ أَتْعَابِ الْيَدَيْنِ |
| زكريا 17:9 | مَا أَجْوَدَهُ وَمَا أَجْمَلَهُ! اَلْحِنْطَةُ تُنْمِي الْفِتْيَانَ، وَالْمِسْطَارُ الْعَذَارَى |
منتبهين إلى التحذيرات التالية
| الأمثال 1:20 | اَلْخمر مُسْتَهْزِئَةٌ. الْمُسْكِرُ عَجَّاجٌ، وَمَنْ يَتَرَنَّحُ بِهِمَا فَلَيْسَ بِحَكِيمٍ |
| الأمثال 17:21 | مُحِبُّ الْفَرَحِ إِنْسَانٌ مُعْوِزٌ. مُحِبُّ الْخمر وَالدُّهْنِ لاَ يَسْتَغْنِي |
| الأمثال 20:23 | لاَ تَكُنْ بَيْنَ شِرِّيبِي الْخمر، بَيْنَ الْمُتْلِفِينَ أَجْسَادَهُمْ |
| الأمثال 30:23 | لِلَّذِينَ يُدْمِنُونَ الْخمر، الَّذِينَ يَدْخُلُونَ فِي طَلَبِ الشَّرَابِ الْمَمْزُوجِ |
وعلى ضوء ما تقدم ، يمكننا فهم الآيات الآتية
| لوقا 33:7 | لأَنَّهُ جَاءَ يُوحَنَّا الْمَعْمَدَانُ لاَ يَأْكُلُ خُبْزًا وَلاَ يَشْرَبُ خَمْرًا، فَتَقُولُونَ: بِهِ شَيْطَانٌ | |
| لوقا 34:7 | جَاءَ ابْنُ الإِنْسَانِ يَأْكُلُ وَيَشْرَبُ، فَتَقُولُونَ: هُوَذَا إِنْسَانٌ أَكُولٌ وَشِرِّيبُ خَمْرٍ، مُحِبٌّ لِلْعَشَّارِينَ وَالْخُطَاةِ | |
| لوقا 37:5 | وَلَيْسَ أَحَدٌ يَجْعَلُ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ لِئَلاَّ تَشُقَّ الْخَمْرُ الْجَدِيدَةُ الزِّقَاقَ، فَهِيَ تُهْرَقُ وَالزِّقَاقُ تَتْلَفُ | |
| لوقا 38:5 | بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ، فَتُحْفَظُ جَمِيعًا | |
| متى 17:9 | وَلاَ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ، لِئَلاَّ تَنْشَقَّ الزِّقَاقُ، فَالْخَمْرُ تَنْصَبُّ وَالزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ فَتُحْفَظُ جَمِيعًا | |
| مرقس 22:2 | وَلَيْسَ أَحَدٌ يَجْعَلُ خَمْرًا جَدِيدَةً فِي زِقَاق عَتِيقَةٍ، لِئَلاَّ تَشُقَّ الْخَمْرُ الْجَدِيدَةُ الزِّقَاقَ، فَالْخَمْرُ تَنْصَبُّ وَالزِّقَاقُ تَتْلَفُ. بَلْ يَجْعَلُونَ خَمْرًا جَدِيدَةً فِي زِقَاق جَدِيدَةٍ | |
تفسير الكتاب المقدس
(كنيسة الشهيد العظيم مارمرقس القبطية الأرثوذكسية – بمصر الجديدة)
يوحنا 1:2-11 ) عُرس قانا الجليل )
2: تقع بلدة قانا فى شمال فلسطين، بالقرب من منطقة الجليل، وتبعد عن الناصرة 15 – ع 1
كيلومترا شرقا. وبالرغم من عناء التعب والسفر، لم يتأخر السيد المسيح عن الذهاب واﻟﻤﺠاملة
فالمشاركة إحدى صور المحبة، وخاصة تلك التى يُبذل فيها تعب، وإكراما للزواج الذى سيجعله من
أسرار الكنيسة
فبعد ثلاثة أيام من دعوة نَثَنائيل، دُعِيَت العذراء مريم، وكذا المسيح وتلاميذه، لحفل الزواج
الذى فى مدينة قانا
5: تظهر محبة العذراء وأمومتها، فى إحساسها باحتياج من حولها دون أن يطلبوا. – ع 3
فيبدو أن عدد الذين حضروا إلى العُرس كان أكثر جدا مما كان متوقعا، ففرغت الخمر المعدّة، وهى
عصير العنب، المختمر طبيعيا، دون تقطير أو إضافة كحول، أى بفعل البكتريا فقط، وإذا صارت
قديمة، يظهر فيها طعم الخل، ولكن لا تصير مثل الخمر المسكرة التى تباع فى الأسواق الآن، والتى
يَنْهَى عنها الكتاب المقدس
وللتعليق على هذا التفسير نقول أن هناك تعارض بين هذا التفسير وما هو مذكور بالآية 10 ” ومتى سكروا
وأيضا هناك تعارض بين هذا التفسير و
ما ورد فى قاموس الكتاب المقدس | دائرة المعارف الكتابية المسيحية
وما ورد فى شرح كلمة الخَمْر
وما ورد فى طقوس الكنيسة القبطية الأرثوذكسية قاموس المصطلحات الكنسية | معاني المصطلحات | معنى كلمة الخمر ( والسابق ذكرهم ) ،
والأهم من هذا كله هو تعارضه مع ما ساقه الكتاب المقدس فى العديد من المواضع عن الخمر
نرجح أن هذا التفسير ليس له سند كتابى أو لغوى
Attachments
الـمرفـقــات
مرفق رقم (1)
(The Message)
John 2:1-12
The Message (MSG)
From Water to Wine
1-3 Three days later there was a wedding in the village of Cana in Galilee. Jesus’ mother was there. Jesus and his disciples were guests also. When they started running low on wine at the wedding banquet, Jesus’ mother told him, “They’re just about out of wine.”
4Jesus said, “Is that any of our business, Mother—yours or mine? This isn’t my time. Don’t push me.”
5She went ahead anyway, telling the servants, “Whatever he tells you, do it.”
6-7Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. Jesus ordered the servants, “Fill the pots with water.” And they filled them to the brim.
8″Now fill your pitchers and take them to the host,” Jesus said, and they did.
9-10When the host tasted the water that had become wine (he didn’t know what had just happened but the servants, of course, knew), he called out to the bridegroom, “Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you’ve saved the best till now!”
11This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.
12After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days.
كلمة خمر الواردة بنسخة الرسالة هى ” نـبـيـذ “
مرفق رقم (2)
(Amplified Bible)
John 2:1-12
Amplified Bible (AMP)
1ON THE third day there was a wedding at Cana of Galilee, and the mother of Jesus was there.
2Jesus also was invited with His disciples to the wedding.
3And when the wine was all gone, the mother of Jesus said to Him, They have no more wine!
4Jesus said to her, [[a]Dear] woman, what is that to you and to Me? [What do we have in common? Leave it to Me.] My time (hour to act) has not yet come.(A)
5His mother said to the servants, Whatever He says to you, do it.
6Now there were six waterpots of stone standing there, as the Jewish custom of purification (ceremonial washing) demanded, holding twenty to thirty gallons apiece.
7Jesus said to them, Fill the waterpots with water. So they filled them up to the brim.
8Then He said to them, Draw some out now and take it to the manager of the feast [to the one presiding, the superintendent of the banquet]. So they took him some.
9And when the manager tasted the water just now turned into wine, not knowing where it came from–though the servants who had drawn the water knew–he called the bridegroom
10And said to him, Everyone else serves his best wine first, and when people have drunk freely, then he serves that which is not so good; but you have kept back the good wine until now!
11This, the first of His signs (miracles, wonderworks), Jesus performed in Cana of Galilee, and manifested His glory [by it He displayed His greatness and His power openly], and His disciples believed in Him [adhered to, trusted in, and relied on Him].(B)
12After that He went down to Capernaum with His mother and brothers and disciples, and they stayed there only a few days.
Footnotes:
- John 2:4 G. Abbott-Smith, Manual Greek Lexicon of the New Testament: “a term of respect and endearment.”
Cross references:
هى ” نـبـيـذ ” (Amplified Bible) كلمة خمر الواردة بنسخة
مرفق رقم (3
(New American Standard Bible)
New American Standard Bible (NASB)
John 2
Miracle at Cana
1On (A)the third day there was a wedding in (B)Cana of Galilee, and the (C)mother of Jesus was there;
2and both Jesus and His (D)disciples were invited to the wedding.
3When the wine ran out, the mother of Jesus said to Him, “They have no wine.”
4And Jesus said to her, “(E)Woman, (F)what does that have to do with us? (G)My hour has not yet come.”
5His (H)mother said to the servants, “Whatever He says to you, do it.”
6Now there were six stone waterpots set there (I)for the Jewish custom of purification, containing twenty or thirty gallons each.
7Jesus said to them, “Fill the waterpots with water.” So they filled them up to the brim.
8And He said to them, “Draw some out now and take it to the [a]headwaiter.” So they took it to him.
9When the headwaiter tasted the water (J)which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom,
10and said to him, “Every man serves the good wine first, and when the people (K)have drunk freely, then he serves the poorer wine; but you have kept the good wine until now.”
11This beginning of His (L)signs Jesus did in Cana of (M)Galilee, and manifested His (N)glory, and His disciples believed in Him.
12After this He went down to (O)Capernaum, He and His (P)mother and His (Q)brothers and His (R)disciples; and they stayed there a few days.
Footnotes:
- John 2:8 Or steward
Cross references:
- John 2:1 : John 1:29, 35, 43
- John 2:1 : John 2:11; 4:46; 21:2
- John 2:1 : Matt 12:46
- John 2:2 : John 1:40-49; 2:12, 17, 22; 3:22; 4:2, 8, 27; 6:8, 12, 16, 22, 24, 60, 66; 7:3; 8:31
- John 2:4 : John 19:26
- John 2:4 : Matt 8:29
- John 2:4 : John 7:6, 8, 30; 8:20
- John 2:5 : Matt 12:46
- John 2:6 : Mark 7:3; John 3:25
- John 2:9 : John 4:46
- John 2:10 : Matt 24:49; Luke 12:45; Acts 2:15; 1 Cor 11:21; Eph 5:18; 1 Thess 5:7; Rev 17:2, 6
- John 2:11 : John 2:23; 3:2; 4:54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 20:30
- John 2:11 : John 1:43
- John 2:11 : John 1:14
- John 2:12 : Matt 4:13
- John 2:12 : Matt 12:46
- John 2:12 : Matt 12:46
- John 2:12 : John 2:2
هى ” نـبـيـذ ” (NASB) كلمة خمر الواردة بنسخة
مرفق رقم (4)
12 (New Living Translation)
John 2:1-
New Living Translation (NLT)
Holy Bible. New Living Translation copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers.
The Wedding at Cana
1 The next day[a] there was a wedding celebration in the village of Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples were also invited to the celebration. 3 The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.”
4 “Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”
5 But his mother told the servants, “Do whatever he tells you.”
6 Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons.[b] 7 Jesus told the servants, “Fill the jars with water.” When the jars had been filled, 8 he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.
9 When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants knew), he called the bridegroom over. 10 “A host always serves the best wine first,” he said. “Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!”
11 This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.
12 After the wedding he went to Capernaum for a few days with his mother, his brothers, and his disciples.
Footnotes:
هى ” نـبـيـذ “ (NLT) كلمة خمر الواردة بنسخة
مرفق رقم (5)
(English Standard Version)
John 2:1-12
English Standard Version (ESV)
The Wedding at Cana
1On(A) the third day there was a wedding at(B) Cana in Galilee, and the mother of Jesus was there. 2Jesus also was invited to the wedding with(C) his disciples. 3When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4And Jesus said to her, (D) “Woman,(E) what does this have to do with me?(F) My hour has not yet come.” 5His mother said to the servants, “Do whatever he tells you.”
6Now there were six stone water jars there(G) for the Jewish rites of purification, each holding twenty or thirty(H) gallons.[a] 7Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9When the master of the feast tasted(I) the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11This, the first of his signs, Jesus did at Cana in Galilee, and manifested(J) his glory. And(K) his disciples believed in him.
12After this he went down to Capernaum, with his mother and(L) his brothers[b] and his disciples, and they stayed there for a few days.
Footnotes:
- John 2:6 Greek two or three measures (metr&emacron;tas); a metr&emacron;t&emacron;s was about 10 gallons or 35 liters
- John 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters
Cross references:
- John 2:1 : John 1:29, 35, 43
- John 2:1 : John 4:46; 21:2
- John 2:2 : John 1:40-49
- John 2:4 : John 19:26
- John 2:4 : 2 Sam 16:10
- John 2:4 : John 7:30; 8:20; 13:1
- John 2:6 : John 3:25; Mark 7:3, 4
- John 2:6 : 2 Chr 4:5 (Gk)
- John 2:9 : John 4:46
- John 2:11 : John 1:14
- John 2:11 : John 2:2
- John 2:12 : Matt 12:46
هى ” نـبـيـذ ” (ESV) كلمة خمر الواردة بنسخة
مرفق رقم (6)
(Contemporary English Version)
John 2:1-12
Contemporary English Version (CEV)
Copyright © 1995 by American Bible Society
Jesus at a Wedding in Cana
1Three days later Mary, the mother of Jesus, was at a wedding feast in the village of Cana in Galilee. 2Jesus and his disciples had also been invited and were there.
3When the wine was all gone, Mary said to Jesus, “They don’t have any more wine.”
4Jesus replied, “Mother, my time hasn’t yet come: [a] You must not tell me what to do.” 5Mary then said to the servants, “Do whatever Jesus tells you to do.”
6At the feast there were six stone water jars that were used by the people for washing themselves in the way that their religion said they must. Each jar held about twenty or thirty gallons. 7Jesus told the servants to fill them to the top with water. Then after the jars had been filled, 8he said, “Now take some water and give it to the man in charge of the feast.”
The servants did as Jesus told them, 9and the man in charge drank some of the water that had now turned into wine. He did not know where the wine had come from, but the servants did. He called the bridegroom over 10and said, “The best wine is always served first. Then after the guests have had plenty, the other wine is served. But you have kept the best until last!”
11This was Jesus’ first miracle, [b] and he did it in the village of Cana in Galilee. There Jesus showed his glory, and his disciples put their faith in him. 12After this, he went with his mother, his brothers, and his disciples to the town of Capernaum, where they stayed for a few days.
Footnotes:
- John 2:4 my time hasn’t yet come: The time when the true glory of Jesus would be seen, and he would be recognized as God’s Son (see 12.23).
- John 2:11 miracle: The Greek text has ” sign.” In the Gospel of John the word ” sign” is used for the miracle itself and as a way of pointing to Jesus as the Son of God.
هى ” نـبـيـذ “ (CEV) كلمة خمر الواردة بنسخة
مرفق رقم (7)
(New King James Version)
John 2:1-12
New King James Version (NKJV)
Water Turned to Wine
1 On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2 Now both Jesus and His disciples were invited to the wedding. 3 And when they ran out of wine, the mother of Jesus said to Him, “They have no wine.”
4 Jesus said to her, “Woman, what does your concern have to do with Me? My hour has not yet come.”
5 His mother said to the servants, “Whatever He says to you, do it.”
6 Now there were set there six waterpots of stone, according to the manner of purification of the Jews, containing twenty or thirty gallons apiece. 7 Jesus said to them, “Fill the waterpots with water.” And they filled them up to the brim. 8 And He said to them, “Draw some out now, and take it to the master of the feast.” And they took it. 9 When the master of the feast had tasted the water that was made wine, and did not know where it came from (but the servants who had drawn the water knew), the master of the feast called the bridegroom. 10 And he said to him, “Every man at the beginning sets out the good wine, and when the guests have well drunk, then the inferior. You have kept the good wine until now!”
11 This beginning of signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.
12 After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and they did not stay there many days.
) هى ” نـبـيـذ ” NKJV) كلمة خمر الواردة بنسخة
مرفق رقم (8)
(New Century Version)
John 2:1-12
New Century Version (NCV)
The Wedding at Cana
1 Two days later there was a wedding in the town of Cana in Galilee. Jesus’ mother was there,2 and Jesus and his followers were also invited to the wedding.3 When all the wine was gone, Jesus’ mother said to him, “They have no more wine.”
4 Jesus answered, “Dear woman, why come to me? My time has not yet come.”
5 His mother said to the servants, “Do whatever he tells you to do.”
6 In that place there were six stone water jars that the Jews used in their washing ceremony.[a] Each jar held about twenty or thirty gallons.
7 Jesus said to the servants, “Fill the jars with water.” So they filled the jars to the top.
8 Then he said to them, “Now take some out and give it to the master of the feast.”
So they took the water to the master. 9 When he tasted it, the water had become wine. He did not know where the wine came from, but the servants who had brought the water knew. The master of the wedding called the bridegroom10 and said to him, “People always serve the best wine first. Later, after the guests have been drinking awhile, they serve the cheaper wine. But you have saved the best wine till now.”
11 So in Cana of Galilee Jesus did his first miracle. There he showed his glory, and his followers believed in him.
Jesus in the Temple
12 After this, Jesus went to the town of Capernaum with his mother, brothers, and followers. They stayed there for just a few days.
Footnotes:
- John 2:6 washing ceremony The Jewish people washed themselves in special ways before eating, before worshiping in the Temple, and at other special times.
هى ” نـبـيـذ “(NCV) كلمة خمر الواردة بنسخة
مرفق رقم (9)
(21st Century King James Version)
John 2:1-12
21st Century King James Version (KJ21)
1And on the third day there was a marriage in Cana of Galilee, and the mother of Jesus was there;
2and both Jesus and His disciples were called to the marriage.
3And when they lacked wine, the mother of Jesus said unto Him, “They have no wine.”
4Jesus said unto her, “Woman, what have I to do with thee? Mine hour is not yet come.”
5His mother said unto the servants, “Whatsoever He saith unto you, do it.”
6And there were set there six waterpots of stone, according to the manner of the purifying of the Jews, holding twenty to thirty gallons apiece.
7Jesus said unto them, “Fill the waterpots with water.” And they filled them up to the brim.
8And He said unto them, “Draw some out now, and bear it unto the governor of the feast.” And they took it.
9When the ruler of the feast had tasted the water that was made wine, not
knowing from whence it had come (but the servants who drew the water knew), the governor of the feast called the bridegroom
10and said unto him, “Every man at the beginning doth set forth good wine, and when men have drunk well, then that which is worse; but thou hast kept the good wine until now.”
11This beginning of miracles Jesus did in Cana of Galilee, and manifested forth His glory; and His disciples believed in Him.
12After this He went down to Capernaum, He and His mother and His brethren and His disciples; and they continued there a few days.
هى ” نـبـيـذ “ (KJ21) كلمة خمر الواردة بنسخة
مرفق رقم (10)
(American Standard Version)
John 2:1-12
American Standard Version (ASV)
1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
2 and Jesus also was bidden, and his disciples, to the marriage.
3 And when the wine failed, the mother of Jesus saith unto him, They have no wine.
4 And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
6 Now there were six waterpots of stone set there after the Jews’ manner of purifying, containing two or three firkins apiece.
7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
8 And he saith unto them, Draw out now, and bear unto the ruler of the feast. And they bare it.
9 And when the ruler of the feast tasted the water now become wine, and knew not whence it was (but the servants that had drawn the water knew), the ruler of the feast calleth the bridegroom,
10 and saith unto him, Every man setteth on first the good wine; and when men have drunk freely, then that which is worse: thou hast kept the good wine until now.
11 This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they abode not many days.
هى ” نـبـيـذ ” (ASV) كلمة خمر الواردة بنسخة
مرفق رقم (11)
(Young’s Literal Translation)
John 2:1-12
http://www.biblegateway.com/versions/Youngs-Literal-Translation-YLT-Bible/
1And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,
2and also Jesus was called, and his disciples, to the marriage;
3and wine having failed, the mother of Jesus saith unto him, `Wine they have not;’
4Jesus saith to her, `What — to me and to thee, woman? not yet is mine hour come.’
5His mother saith to the ministrants, `Whatever he may say to you — do.’
6And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.
7Jesus saith to them, `Fill the water-jugs with water;’ and they filled them — unto the brim;
8and he saith to them, `Draw out, now, and bear to the director of the apartment;’ and they bare.
9And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,
10and saith to him, `Every man, at first, the good wine doth set forth; and when they may have drunk freely, then the inferior; thou didst keep the good wine till now.’
11This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;
12after this he went down to Capernaum, he, and his mother, and his brethren, and his disciples; and there they remained not many days.
هى ” نـبـيـذ ” (Young) كلمة خمر الواردة بنسخة
مرفق رقم (12)
(Darby Translation)
John 2:1-12
Darby Translation (DARBY)
1And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.
2And Jesus also, and his disciples, were invited to the marriage.
3And wine being deficient, the mother of Jesus says to him, They have no wine.
4Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.
5His mother says to the servants, Whatever he may say to you, do.
6Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.
7Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.
8And he says to them, Draw out now, and carry [it] to the feast-master. And they carried [it].
9But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,
10and says to him, Every man sets on first the good wine, and when [men] have well drunk, then the inferior; thou hast kept the good wine till now.
11This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
12After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.
هى ” نـبـيـذ “ (DARBY) كلمة خمر الواردة بنسخة
مرفق رقم (13)
(Holman Christian Standard Bible)
John 2:1-12
Holman Christian Standard Bible (HCSB)
The First Sign: Turning Water into Wine
1 On the third day a wedding took place in Cana (A) of Galilee. (B) Jesus’ mother (C) was there, and 2 Jesus and His disciples were invited to the wedding as well. 3 When the wine ran out, Jesus’ mother told Him, “They don’t have any wine.”
4 “What has this concern of yours to do with Me, (D) [a] woman?” (E) Jesus asked. “My hour [b] has not yet come.”
5 “Do whatever He tells you,” His mother told the servants.
6 Now six stone water jars had been set there for Jewish purification. (F) Each contained 20 or 30 gallons. [c]
7 “Fill the jars with water,” Jesus told them. So they filled them to the brim. 8 Then He said to them, “Now draw some out and take it to the chief servant.” [d] And they did.
9 When the chief servant tasted the water (after it had become wine), he did not know where it came from—though the servants who had drawn the water knew. He called the groom 10 and told him, “Everybody sets out the fine wine first, then, after people have drunk freely, the inferior. But you have kept the fine wine until now.”
11 Jesus performed this first sign [e] in Cana (G) of Galilee. (H) He displayed (I) His glory, (J) and His disciples believed in Him.
12 After this, He went down to Capernaum, (K) together with His mother, His brothers, (L) and His disciples, and they stayed there only a few days.
Footnotes:
- John 2:4 Or You and I see things differently; lit What to Me and to you; [Mt 8:29]; [Mk 1:24]; [5:7]; [Lk 8:28]
- John 2:4 The time of His sacrificial death and exaltation; [Jn 7:30]; [8:20]; [12:23], [27]; [13:1]; [17:1]
- John 2:6 Lit 2 or 3 measures
- John 2:8 Lit ruler of the table; perhaps master of the feast, or headwaiter
- John 2:11 Lit this beginning of the signs; [Jn 4:54]; [20:30]. Seven miraculous signs occur in John’s Gospel and are so noted in the headings.
Cross references:
- John 2:1 : Jn 2:11; 4:46; 21:2;
- John 2:1 : Mt 17:22;
- John 2:1 : Mt 1:16;
- John 2:4 : 2Sm 16:10; 19:22;
- John 2:4 : Jn 19:26;
- John 2:6 : Lv 13-14; Heb 1:3;
- John 2:11 : Jn 2:1; 21:2;
- John 2:11 : Mt 17:22;
- John 2:11 : 2Co 4:11; 1Jn 1:2;
- John 2:11 : Mk 10:37; Jn 17:24;
- John 2:12 : Lk 10:15;
- John 2:12 : Mt 12:46-50; Mk 3:31-35; 6:3; Lk 8:19-21; Ac 1:14;
هى ” نـبـيـذ “ (HCSB) كلمة خمر الواردة بنسخة
مرفق رقم (14)
(New International Reader’s Version)
John 2:1-12
New International Reader’s Version (NIRV)
Jesus Changes Water Into Wine
1 On the third day there was a wedding. It took place at Cana in Galilee. Jesus’ mother was there. 2 Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
4 “Dear woman, why do you bring me into this?” Jesus replied. “My time has not yet come.”
5 His mother said to the servants, “Do what he tells you.”
6 Six stone water jars stood nearby. The Jews used water from that kind of jar for special washings to make themselves pure. Each jar could hold 20 to 30 gallons.
7 Jesus said to the servants, “Fill the jars with water.” So they filled them to the top.
8 Then he told them, “Now dip some out. Take it to the person in charge of the dinner.”
They did what he said. 9 The person in charge tasted the water that had been turned into wine. He didn’t realize where it had come from. But the servants who had brought the water knew.
Then the person in charge called the groom to one side. 10 He said to him, “Everyone brings out the best wine first. They bring out the cheaper wine after the guests have had too much to drink. But you have saved the best until now.”
11 That was the first of Jesus’ miraculous signs. He did it at Cana in Galilee. Jesus showed his glory by doing it. And his disciples put their faith in him.
Jesus Clears Out the Temple
12 After this, Jesus went down to Capernaum. His mother and brothers and disciples went with him. They all stayed there for a few days.
هى ” نـبـيـذ ” (NIRV) كلمة خمر الواردة بنسخة
مرفق رقم (15)
(Wycliffe New Testament)
Expand: show the entire chapter ofJohn 2John 2:1-12
Wycliffe New Testament (WYC)
2001 by Terrence P. Noble,
1 And the third day weddings were made in the Cana of Galilee; and the mother of Jesus was there.
2 And Jesus was called, and his disciples, to the weddings.
3 And when wine failed, the mother of Jesus said to him, They have not wine.
4 And Jesus saith to her, What to me and to thee, woman? mine hour came not yet.
5 His mother saith to the ministers, Whatever thing he saith to you, do ye.
6 And there were set six stone cans, after the cleansing of the Jews, holding each two or three metretes. [Forsooth there were put six stone pots, after the cleansing of Jews, taking each two or three measures.]
7 And Jesus saith to them, Fill ye the pots with water. And they filled them, up to the mouth. [Jesus saith to them, Fill ye the pots with water. And they filled them unto the highest part.]
8 And Jesus said to them, Draw ye now, and bear ye to the master of the feast [a]. And they bare.
9 And when the master of the feast had tasted the water made wine, and knew not whereof it was, but the ministers knew that drew the water [b], the master of the feast calleth the spouse,
10 and saith to him, Each man setteth first good wine, and when men be filled, then that that is worse; but thou hast kept the good wine into this time. [and saith to him, Each man putteth first good wine, and when men shall be full-filled, then that that is worse; soothly thou hast kept good wine till now.]
11 Jesus did this the beginning of signs in the Cana of Galilee, and showed his glory; and his disciples believed in him.
12 After these things he came down to Capernaum, and his mother, and his brethren, and his disciples; and they dwelled there not many days [and they dwelt there not many days].
Footnotes:
- John 2:8 And Jesus saith to them, Draw ye now, and bear to the architricline, that is, prince in the house of three stages
- John 2:9 soothly the ministers knew, which drew the water
هى ” نـبـيـذ ” (WYC) كلمة خمر الواردة بنسخة
مرفق رقم (16)
(Worldwide English (New Testament))
John 2:1-12
Worldwide English (New Testament) (WE)
1Two days later there was a wedding in the town of Cana in the country of Galilee. Jesus’ mother was there.
2Jesus and his disciples were also asked to the wedding.
3The people needed more wine. Then Jesus’ mother said to him, `They have no wine.’
4Jesus said, `Woman, why are you telling me about it? It is not yet the time for me to do something.’
5His mother said to the servants, `Do all that he tells you to do.’
6Six very large water pots made of stone were standing there. The pots were there because the Jews had a certain law about washing themselves.
7Jesus said, `Fill the pots with water.’ So they filled them to the very top.
8Jesus said, `Now take some out. Carry it to the one in charge of the feast.’ They did what he said.
9The man in charge of the feast tasted the water that was now turned into wine. He did not know where it came from, but the servants who drew the water knew. When the man had tasted it, he called the man who was being married.
10He said, `Other people give the good wine at the beginning of the feast. When people have had all they want, then they give the wine which is not so good. But you have kept the good wine until now.’
11This was the first big work that Jesus did. It was in Cana in Galilee. He showed that he was great. And his disciples believed in him.
12After this he went to the town called Capernaum. His mother, his brothers, and his disciples also went with him. They stayed there for a few days.
هى ” نـبـيـذ “ (WE) كلمة خمر الواردة بنسخة
مرفق رقم (17)
(New International Version – UK)
John 2:1-12
New International Version – UK (NIVUK)
Jesus Changes Water to Wine
1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,
2 and Jesus and his disciples had also been invited to the wedding.
3 When the wine was gone, Jesus’ mother said to him, They have no more wine.
4 Dear woman, why do you involve me? Jesus replied. My time has not yet come.
5 His mother said to the servants, Do whatever he tells you.
6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
7 Jesus said to the servants, Fill the jars with water; so they filled them to the brim.
8 Then he told them, Now draw some out and take it to the master of the banquet. They did so,
9 and the master of the banquet tasted the water that had been turned into wine. He did not realise where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside
10 and said, Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.
11 This, the first of his miraculous signs, Jesus performed at Cana in Galilee. He thus revealed his glory, and his disciples put their faith in him.
Jesus Clears the Temple
12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
هى ” نـبـيـذ ” (NIVUK) كلمة خمر الواردة بنسخ
مرفق رقم (18)
(Today’s New International Version)
John 2:1-12
Today’s New International Version (TNIV)
Jesus Changes Water into Wine
1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
4 “Woman, [a] why do you involve me?” Jesus replied. “My hour has not yet come.”
5 His mother said to the servants, “Do whatever he tells you.”
6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons. [b]
7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
8 Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples put their faith in him.
12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
Footnotes:
- John 2:4 The Greek for Woman does not denote any disrespect.
- John 2:6 Or from about 75 to about 115 liters
هى ” نـبـيـذ ” (TNIV) كلمة خمر الواردة بنسخة
References.
المراجع
http://www.biblestudytools.com/kjv/john/2.html
http://www.biblegateway.com/resources/commentaries/IVP-NT/John/Glory-Begins-Be-Revealed
The Message (MSG)
Amplified Bible (AMP)
New American Standard Bible (NASB)
New Living Translation (NLT)
English Standard Version (ESV)
English Standard Version (ESV)
New King James Version (NKJV)
New Century Version (NCV)
21st Century King James Version (KJ21)
American Standard Version (ASV)
http://www.biblegateway.com/versions/Youngs-Literal-Translation-YLT-Bible/
Darby Translation (DARBY)
Holman Christian Standard Bible (HCSB)
New International Reader’s Version (NIRV)
Wycliffe New Testament (WYC)
Worldwide English (New Testament) (WE)
New International Version – UK (NIVUK)
Today’s New International Version (TNIV)
http://en.wikipedia.org/wiki/Wine
http://www.kingjamesbibleonline.org/search.php?word=wine&page=1&order=&bsec=Z
http://ar.wikipedia.org/wiki/%D9%86%D8%A8%D9%8A%D8%B0
http://www.injeel.com/Search.aspx?svn=2&btp=1&stp=0&tx=%u062E%u0645%u0631
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محاضرة قداسة البابا تواضروس الثاني الأربعاء 7 مايو 2014م ” تأملات في كتابات القديس يوحنا الحبيب “ ” 2ـ مُعجزة عُرس قانا الجليل “
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خمر في اللغة اليونانية والعبرية 3 كلمات
1ـ عصير العنب الطازج (تيروش).
2ـ عصير العنب الطازج أو المختمر (يايين)
3ـ عصير العنب المختمر (سكر)
هذه الكلمات الثلاثة تُستخدم فى اللغة العربية بكلمة واحدة وهى الخمر
ولكننا، نجد بالكتاب المقدس آيات بها كلمة
العصير … المعصرة … Juice … New wine
| أشعياء 3:63 | «قَدْ دُسْتُ الْمِعْصَرَةَ وَحْدِي، وَمِنَ الشُّعُوبِ لَمْ يَكُنْ مَعِي أَحَدٌ. فَدُسْتُهُمْ بِغَضَبِي، وَوَطِئْتُهُمْ بِغَيْظِي. فَرُشَّ عَصِيرُهُمْ عَلَى ثِيَابِي، فَلَطَخْتُ كُلَّ مَلاَبِسِي |
| أشعياء 6:63 | فَدُسْتُ شُعُوبًا بِغَضَبِي وَأَسْكَرْتُهُمْ بِغَيْظِي، وَأَجْرَيْتُ عَلَى الأَرْضِ عصيرهم |
| يوئيل 5:1 | اِصْحُوا أَيُّهَا السَّكَارَى، وَابْكُوا وَوَلْوِلُوا يَا جَمِيعَ شَارِبِي الْخَمْرِ عَلَى الْعَصِيرِ لأَنَّهُ انْقَطَعَ عَنْ أَفْوَاهِكُمْ |
| يوئيل 18:3 | « وَيَكُونُ فِي ذلِكَ الْيَوْمِ أَنَّ الْجِبَالَ تَقْطُرُ عَصِيرًا، وَالتِّلاَلَ تَفِيضُ لَبَنًا، وَجَمِيعَ يَنَابِيعِ يَهُوذَا تَفِيضُ مَاءً، وَمِنْ بَيْتِ الرَّبِّ يَخْرُجُ يَنْبُوعٌ وَيَسْقِي وَادِي السَّنْطِ |
| عاموس 13:9 | هَا أَيَّامٌ تَأْتِي، يَقُولُ الرَّبُّ، يُدْرِكُ الْحَارِثُ الْحَاصِدَ، وَدَائِسُ الْعِنَبِ بَاذِرَ الزَّرْعِ، وَتَقْطُرُ الْجِبَالُ عَصِيرًا، وَتَسِيلُ جَمِيعُ التِّلاَلِ |
| الخروج 29:22 | لاَ تُؤَخِّرْ مِلْءَ بَيْدَرِكَ، وَقَطْرَ مِعْصَرَتِكَ، وَأَبْكَارَ بَنِيكَ تُعْطِينِي | |||
| العدد 27:18 | فَيُحْسَبُ لَكُمْ. إِنَّهُ رَفِيعَتُكُمْ كَالْحِنْطَةِ مِنَ الْبَيْدَرِ، وَكَالْمِلْءِ مِنَ الْمِعْصَرَةِ | |||
| العدد 30:18 | وَتَقُولُ لَهُمْ: حِينَ تَرْفَعُونَ دَسَمَهُ مِنْهُ يُحْسَبُ لِلاَّوِيِّينَ كَمَحْصُولِ الْبَيْدَرِ وَكَمَحْصُولِ الْمِعْصَرَةِ | |||
| التثنية 14:15 | تُزَوِّدُهُ مِنْ غَنَمِكَ وَمِنْ بَيْدَرِكَ وَمِنْ مَعْصَرَتِكَ. كَمَا بَارَكَكَ الرَّبُّ إِلهُكَ تُعْطِيهِ | |||
| التثنية 13:16 | «تَعْمَلُ لِنَفْسِكَ عِيدَ الْمَظَالِّ سَبْعَةَ أَيَّامٍ عِنْدَمَا تَجْمَعُ مِنْ بَيْدَرِكَ وَمِنْ مِعْصَرَتِكَ | |||
| القضاة 11:6 | وَأَتَى مَلاَكُ الرَّبِّ وَجَلَسَ تَحْتَ الْبُطْمَةِ الَّتِي فِي عَفْرَةَ الَّتِي لِيُوآشَ الأَبِيعَزَرِيِّ. وَابْنُهُ جِدْعُونُ كَانَ يَخْبِطُ حِنْطَةً فِي الْمِعْصَرَةِ لِكَيْ يُهَرِّبَهَا مِنَ الْمِدْيَانِيِّينَ | |||
| القضاة 25:7 | وَأَمْسَكُوا أَمِيرَيِ الْمِدْيَانِيِّينَ غُرَابًا وَذِئْبًا، وَقَتَلُوا غُرَابًا عَلَى صَخْرَةِ غُرَابٍ، وَأَمَّا ذِئْبٌ فَقَتَلُوهُ فِي مِعْصَرَةِ ذِئْبٍ. وَتَبِعُوا الْمِدْيَانِيِّينَ وَأَتَوْا بِرَأْسَيْ غُرَابٍ وَذِئْبٍ إِلَى جِدْعُونَ مِنْ عَبْرِ الأُرْدُنِّ | |||
| الملوك الثاني 27:6 | فَقَالَ: لاَ! يُخَلِّصْكِ الرَّبُّ. مِنْ أَيْنَ أُخَلِّصُكِ؟ أَمِنَ الْبَيْدَرِ أَوْ مِنَ الْمِعْصَرَةِ؟ | |||
| أشعياء 2:5 | فَنَقَبَهُ وَنَقَّى حِجَارَتَهُ وَغَرَسَهُ كَرْمَ سَوْرَقَ، وَبَنَى بُرْجًا فِي وَسَطِهِ، وَنَقَرَ فِيهِ أَيْضًا مِعْصَرَةً، فَانْتَظَرَ أَنْ يَصْنَعَ عِنَبًا فَصَنَعَ عِنَبًا رَدِيئًا | |||
| أشعياء 2:63 | مَا بَالُ لِبَاسِكَ مُحَمَّرٌ، وَثِيَابُكَ كَدَائِسِ الْمِعْصَرَةِ؟ | |||
| مراثي أرمياء 15:1 | رَذَلَ السَّيِّدُ كُلَّ مُقْتَدِرِيَّ فِي وَسَطِي. دَعَا عَلَيَّ جَمَاعَةً لِحَطْمِ شُبَّانِي. دَاسَ السَّيِّدُ الْعَذْرَاءَ بِنْتَ يَهُوذَا مِعْصَرَةً | |||
| هوشع 2:9 | لاَ يُطْعِمُهُمُ الْبَيْدَرُ وَالْمِعْصَرَةُ، وَيَكْذِبُ عَلَيْهِمِ الْمِسْطَارُ | |||
| يوئيل 13:3 | أَرْسِلُوا الْمِنْجَلَ لأَنَّ الْحَصِيدَ قَدْ نَضَجَ. هَلُمُّوا دُوسُوا لأَنَّهُ قَدِ امْتَلأَتِ الْمِعْصَرَةُ. فَاضَتِ الْحِيَاضُ لأَنَّ شَرَّهُمْ كَثِيرٌ | |||
| حجي 16:2 | مُذْ تِلْكَ الأَيَّامِ كَانَ أَحَدُكُمْ يَأْتِي إِلَى عَرَمَةِ عِشْرِينَ فَكَانَتْ عَشَرَةً. أَتَى إِلَى حَوْضِ الْمِعْصَرَةِ لِيَغْرُفَ خَمْسِينَ فُورَةً فَكَانَتْ عِشْرِينَ | |||
| متى 33:21 | «اِسْمَعُوا مَثَلاً آخَرَ: كَانَ إِنْسَانٌ رَبُّ بَيْتٍ غَرَسَ كَرْمًا، وَأَحَاطَهُ بِسِيَاجٍ، وَحَفَرَ فِيهِ مَعْصَرَةً، وَبَنَى بُرْجًا، وَسَلَّمَهُ إِلَى كَرَّامِينَ وَسَافَرَ | |||
| مرقس 1:12 | وَابْتَدَأَ يَقُولُ لَهُمْ بِأَمْثَال:«إِنْسَانٌ غَرَسَ كَرْمًا وَأَحَاطَهُ بِسِيَاجٍ، وَحَفَرَ حَوْضَ مَعْصَرَةٍ، وَبَنَى بُرْجًا، وَسَلَّمَهُ إِلَى كَرَّامِينَ وَسَافَرَ | |||
| رؤيا 19:14 | فَأَلْقَى الْمَلاَكُ مِنْجَلَهُ إِلَى الأَرْضِ وَقَطَفَ كَرْمَ الأَرْضِ، فَأَلْقَاهُ إِلَى مَعْصَرَةِ غَضَبِ اللهِ الْعَظِيمَةِ | |||
| رؤيا 20:14 | وَدِيسَتِ الْمَعْصَرَةُ خَارِجَ الْمَدِينَةِ، فَخَرَجَ دَمٌ مِنَ الْمَعْصَرَةِ حَتَّى إِلَى لُجُمِ الْخَيْلِ، مَسَافَةَ أَلْفٍ وَسِتِّمِئَةِ غَلْوَةٍ | |||
| رؤيا 15:19 | وَمِنْ فَمِهِ يَخْرُجُ سَيْفٌ مَاضٍ لِكَيْ يَضْرِبَ بِهِ الأُمَمَ. وَهُوَ سَيَرْعَاهُمْ بِعَصًا مِنْ حَدِيدٍ، وَهُوَ يَدُوسُ مَعْصَرَةَ خَمْرِ سَخَطِ وَغَضَبِ اللهِ الْقَادِرِ عَلَى كُلِّ شَيْءٍ | |||
| Joel 1:5 | Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth. | |||
| Joel 3:18 | And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth out of the house of the LORD, and shall water the valley of Shittim. | |||
| Amos 9:13 | Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. | |||
| Song of Solomon 8:2 | I would lead thee, and bring thee into my mother’s house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate. | |||
| نشيد الأنشاد 2:8 | وَأَقُودُكَ وَأَدْخُلُ بِكَ بَيْتَ أُمِّي، وَهِيَ تُعَلِّمُنِي، فَأَسْقِيكَ مِنَ الْخَمْرِ الْمَمْزُوجَةِ مِنْ سُلاَفِ رُمَّانِي | |||
| أشعياء 26:49 | وَأُطْعِمُ ظَالِمِيكِ لَحْمَ أَنْفُسِهِمْ، وَيَسْكَرُونَ بِدَمِهِمْ كَمَا مِنْ سُلاَفٍ، فَيَعْلَمُ كُلُّ بَشَرٍ أَنِّي أَنَا الرَّبُّ مُخَلِّصُكِ، وَفَادِيكِ عَزِيزُ يَعْقُوبَ | |||
| أشعياء 8:65 | هكَذَا قَالَ الرَّبُّ: «كَمَا أَنَّ السُّلاَفَ يُوجَدُ فِي الْعُنْقُودِ، فَيَقُولُ قَائِلٌ: لاَ تُهْلِكْهُ لأَنَّ فِيهِ بَرَكَةً. هكَذَا أَعْمَلُ لأَجْلِ عَبِيدِي حَتَّى لاَ أُهْلِكَ الْكُلَّ | |||
| هوشع 11:4 | «اَلزِّنَى وَالْخَمْرُ وَالسُّلاَفَةُ تَخْلِبُ الْقَلْبَ | |||
| ميخا 15:6 | أَنْتَ تَزْرَعُ وَلاَ تَحْصُدُ. أَنْتَ تَدُوسُ زَيْتُونًا وَلاَ تَدَّهِنُ بِزَيْتٍ، وَسُلاَفَةً وَلاَ تَشْرَبُ خَمْرًا | |||
| أعمال الرسل 13:2 | وَكَانَ آخَرُونَ يَسْتَهْزِئُونَ قَائِلِينَ:«إِنَّهُمْ قَدِ امْتَلأُوا سُلاَفَةً | |||
كما ويرجى الرجوع إلى معانى الكلمات نبيذ، خمر، مسطار، سلاف، سكيب والسابق ذكرها بالبحث
كما وجاء بالعظة
ويُقدَّم في العُرس المشروب المشهور في ذلك الوقت وهو عصير العنب الطازج أي الغير مختمر، وكانت العادة أن يُقدِّموا العصير الجيد أولاً ثم الأقل جودة, وفي هذا العُرس
الا أن ما يقوله الكتاب هو أن هذا المشروب الجيد الذى يقدم أولا هو يقدم حتى يسكروا، فمتى سكروا
| يوحنا 10:2 | وَقَالَ لَهُ:«كُلُّ إِنْسَانٍ إِنَّمَا يَضَعُ الْخَمْرَ الْجَيِّدَةَ أَوَّلاً، وَمَتَى سَكِرُوا فَحِينَئِذٍ الدُّونَ. أَمَّا أَنْتَ فَقَدْ أَبْقَيْتَ الْخَمْرَ الْجَيِّدَةَ إِلَى الآنَ |
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